Skip to main content

Sangham sharnam gacchami? Modi's Nagpur visit has clear political objectives

By Ram Puniyani* 
Prime Minister Narendra Modi's recent visit to the RSS headquarters in Nagpur, where he paid homage to RSS founder Dr. K.B. Hedgewar and its second Sarsanghchalak, Madhav Sadashiv Golwalkar, has garnered significant attention. This highly publicized trip has been interpreted by many as an effort to bolster his stature within the RSS combine. Another speculation is that, as Modi turns 75 this September, he may be expected to retire, in line with BJP norms.
Several factors have contributed to the perception of strained relations between the "father" (RSS) and "son" (BJP). Ahead of the 2024 General Elections, BJP President J.P. Nadda declared that the BJP could now operate independently, without RSS support. This marked a shift from earlier times when the BJP relied heavily on the RSS for electoral mobilization.
Additionally, Modi's assertion that he is "non-biological" and directly sent by God to fulfill a divine mission was seen by RSS chief Mohan Bhagwat as a sign of inflated ego. Bhagwat remarked that some individuals begin to see themselves as superior beings (Devs) and even declare themselves as gods.
The BJP's performance in the Lok Sabha elections saw a decline, with speculation that the RSS did not fully mobilize its resources during the campaign. However, the RSS quickly rallied for the Maharashtra and Haryana elections. Historically, the RSS has consistently supported the BJP, barring 1984, when it viewed the Khalistani movement as a threat to Indian unity.
The RSS serves as the core planner, coordinating its multiple organizations through the Rashtriya Pratinidhi Sabha (National Representatives Committee). These organizations propagate RSS ideology, glorify past values (such as those in Manusmriti), and spread animosity toward Muslims and Christians, labeling them as followers of "foreign" religions. During elections, these groups work tirelessly to ensure BJP victories. The formation of the Bharatiya Jana Sangh (BJS) with Hindu Mahasabha leader Shyama Prasad Mukherjee, and its eventual takeover by the RSS after Mukherjee's demise, gave the RSS a full-fledged political arm. The division of labor between the RSS, BJP, and other affiliated organizations is well-defined.
A notable example of this collaboration was the Ram Temple movement in the 1980s, initiated by the VHP and later adopted by the BJP as a national political agenda. The RSS raises issues related to past glories and falsified histories to promote its ideology, often targeting religious minorities and marginalized groups, including Dalits, Adivasis, and women. Its strength lies in its extensive grassroots reach through shakhas (branches) and community programs.
While Indian society transitioned from feudal and colonial systems to a democratic framework, the RSS has cleverly perpetuated caste and gender hierarchies through its shakhas. This effort is supplemented by initiatives like Ekal Vidyalayas, Vanvasi Kalyan Ashram, Seva Bharati, and Rashtra Sevika Samiti.
With the BJP in power at both state and central levels, RSS infiltration into civic and political structures has intensified. Beyond shakhas, the RSS now plans to establish community groups for women, children, and the elderly to further its ideological influence. Recently, a Muslim woman in my area was discouraged from joining an RSS-organized picnic, being told she would feel uncomfortable with the discussions and activities. Women attending Rashtra Sevika Samiti's morning shakhas are often seen walking with lathis (batons).
Over the past decade, the BJP government has implemented the RSS's Hindu nationalist agenda, including the Ram Temple construction, the abrogation of Article 370, the criminalization of triple talaq, and the NRC. Discussions on the Waqf Board are already underway in Parliament. While there may be strategic differences between the RSS and BJP, their ultimate goal of establishing a Hindu nation remains aligned.
Modi's tribute to Hedgewar and Golwalkar highlights the path they envisioned—one that distances itself from the inclusive nationalism of India's freedom movement, which emphasized liberty, equality, and fraternity. While the RSS publicly disowns Golwalkar's "Threats to Hindu Nation: Muslims, Christians, and Communists," its policies continue to reflect these views. Recent examples include the downgrading of Eid from a gazetted holiday to an optional one in some states, opposition to offering namaz on roads, and police attacks on worshippers. In some cases, even offering namaz on private terraces has been restricted.
Christians face similar challenges. In Odisha's Balasore district, Adivasi Christians have been threatened with village boycotts by the Sarna Majhi tribal outfit, which falsely claims that Adivasi Christians have no burial rights under Article 13(3)(A) of the Indian Constitution, as reported in a fact-finding investigation.
Modi has repeatedly claimed that India is becoming "Viksit" (developed) under the inspiration of RSS ideology. However, international indices on happiness, religious freedom, press freedom, democracy, and hunger tell a different story, with India witnessing a sharp decline. For Modi and his ideology, "vikas" seems to mean the enrichment of a select few who exploit legal loopholes to amass wealth or flee the country with plundered funds.
So, how do Modi's words align with his actions? His Nagpur visit had clear political objectives, and his statements appeared more performative than substantive, aimed at electoral gains.
---

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.