Skip to main content

A beacon of hope, perseverance in rural Odisha's water-starved area

By Bishwarupa Sahu* 
Life offers each of us a unique journey, shaped by challenges, choices, and the spirit to persevere. In the remote village of Jhadsemla, nestled in the Nabarangpur district of Odisha, a powerful story of resilience and determination quietly unfolds. This is the story of Dhani—a young woman whose unwavering resolve has not only transformed her own life but also ignited change in her entire community.
In Jhadsemla, more than half of the families depend solely on rain-fed agriculture, with limited resources and little choice. For Dhani's family, the situation was even more dire as they were landless. They survived by cultivating a small patch of farm land, officially recorded as village forest. The lack of secure land ownership forced her husband, Damusingh Bhatra, to migrate for nearly six months every year to work as a labourer in far-off locations.
“After the monsoon ends, the men leave,” Dhani shares. “It’s the women who stay behind—to raise the children, care for the elderly, tend to the sick, manage livestock, and handle all household responsibilities.”
Expressing her frustration, she adds, “It pains me to think that my husband works 8 to 10 hours a day, far away, earning just Rs 350–400—just because we don’t have enough land to survive here. What fault is it of ours that our ancestors were not aware about the impofrtance and utility of formal land records?”
A breakthrough came in 2011 when the family received legal land titles under the Forest Rights Act for the plot they had been cultivating. Recognizing that irrigation was key to improving productivity, Dhani and Damusingh mobilized their community. With support from the Gram Sabha, they applied for a group dug well. It was approved the following financial year, setting the stage for a new beginning.
With access to water, Dhani took a loan from her Self-Help Group (SHG) and began cultivating vegetables like cauliflower, brinjal, radish, and coriander, along with paddy. Then, in 2015, Damusingh brought her unexpected news: “No migration this year.” Their transformation had begun. They diversified further, taking up goat and poultry rearing. Within two years, their family income crossed ₹1 lakh annually, and both children were enrolled in school.
In 2021, with the appointment of Jambubati Mohanta as the Coordinator of the Forest Rights Cell support for land title holders in Jhadsemla significantly deepened. Jambubati’s regular visits revealed a key concern—seasonal migration driven by water scarcity and a lack of local livelihood options. Recognizing the potential within Dhani and Damusingh’s success, she partnered with them to bring broader change.
To address the root issues, Jambubati introduced the idea of Trench-Cum-Bunds (TCBs) under Integrated Natural Resource Management. She encouraged the village to raise the demand through the Gram Sabha, while she worked closely with block officials to ease implementation. With the involvement of local functionaries, construction of TCBs under MGNREGA was approved for vulnerable households.
This intervention has not only rejuvenated Jhadsemla’s soil and landscape but has significantly improved the community’s livelihood prospects. With better land and water management, households are now seeing increased income potential. The success of this initiative has inspired neighbouring villages to adopt similar practices, building momentum for sustainable agriculture in the region.
Dhani’s journey stands as a beacon of hope. Her perseverance has cultivated a platform of trust, motivating others to believe in a better future. In 2024, migration from Jhadsemla dropped by nearly 50%. The local ward member proudly shared, “Many families have dared to invest in Rabi and summer crops this time. Five families are planning summer cultivation next year. I envision a mango orchard near my well.”
---
*Development professional with over 17 years of work experience 

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.