Skip to main content

How gap between capitalist reality and individual and social desires of people triggers midlife crises

By Bhabani Shankar Nayak 
Midlife crisis can manifest itself in different forms. It can take be biological, social, emotional, and financial turmoil. Historically, in collectivist societies across the globe, these crises remained largely invisible because success, failure, happiness, sorrow, scarcity, and abundance were shared experiences within the community. The impact of an individual's midlife crisis was minimal, as personal struggles were absorbed into the collective support system.
However, as individualistic culture grows within the productivist framework of capitalist conditions where the turmoil of midlife crises is accelerating on a massive scale. In this system, success and happiness are increasingly measured by personal access to power, wealth, and market influence. Individual actions are driven by the pursuit of utility, pleasure, and satisfaction, promoting a highly competitive, "dog-eat-dog" environment where material success dictates social standing. The brand of one’s clothing, the model of their car, the type of mobile phone they own, and the size of their house have become defining factors of personal worth in a desire-driven capitalist society.
This shift toward individualization in success, failure, ownership, and access has eroded the spirit of collective well-being. The traditional support structures that once buffered individuals from the full impact of personal crises have weakened, leading to heightened stress and isolation under capitalism. In a capitalist society that prioritizes individual achievement over communal welfare, the collectivist social spirit of human beings is steadily diminishing.
The majority of people struggle to access goods and services that align with their desires shaped by capitalism and its market-driven culture. This failure often leads to disillusionment, as individuals internalize their inability to achieve these aspirations as personal shortcomings. However, these struggles are not merely the result of individual failures but rather systemic consequences of capitalism, which undermines idealist values in favour of an individualist, utilitarian culture—one that frequently triggers midlife crises.
Work-life imbalance further exacerbates this issue. People are working relentlessly to satisfy socially constructed yet ultimately meaningless desires within capitalism, leading to burnout, mental health struggles, and emotional crises in midlife. According to recently released data from the NHS Business Services Authority (NHSBSA), 89 million antidepressant pills were prescribed in England, while 2.9 million central nervous system (CNS) stimulants and ADHD medications were given to 280,000 identified patients. These prescriptions are disproportionately higher in deprived working-class areas, highlighting the direct link between economic inequality, lack of access to opportunities, and worsening mental health conditions—often mislabelled as midlife crises.
The gap between capitalist reality and the individual and social desires of people is another significant trigger for midlife crises. This period is often marked by self-doubt, questioning of one’s abilities, and deep self-reflection—leading to emotional turmoil, especially when individuals experience material deprivation in terms of access to wealth, market opportunities, power, and social status. These factors, often framed as the "hierarchy of needs" for self-actualization in a capitalist society, become difficult to attain for many.
Unemployment, social insecurity, financial instability, relationship struggles, self-worth concerns, social status anxiety, and the pressures of hollow competition contribute to midlife crises among individuals, spanning from their 20s to their 50s—ironically, the most creatively productive phase of life. As a result, midlife crises frequently lead to mental health issues, pushing people to reevaluate their purpose, mission, vision, and values. In this pursuit of elusive happiness, individuals often find themselves reshaping their goals to align with the demands and expectations of capitalism, further entrenching the cycle of dissatisfaction and emotional distress and lingering of midlife crisis.
Blaming individuals for their midlife crisis is an easy but misguided approach, as it only reinforces the crisis in different forms. In reality, midlife crises are intensified under capitalism, which accelerates them to such an extent that individuals gradually lose their collective values as social beings. Instead, they are driven to prioritize economic self-satisfaction through relentless commodity consumption—aligning perfectly with the demands of capitalism.
The capitalist system perpetuates and deepens this growing "pandemic" of midlife crises to sustain and expand itself, often at the expense of both individuals and society. In such an environment, midlife crises emerge even earlier, affecting people as young as their 20s and persisting through their 50s. It is crucial to recognize that midlife crises are not self-created by those who experience them but are, in fact, a systemic consequence of capitalism's influence on human lives.

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.