Skip to main content

Buddhist philosophical perspective provides a profound framework for addressing environmental challenges

By Vikas Meshram 
The fundamental principle of Buddhist teachings is "Pratītyasamutpāda", also known as the principle of causality. This principle asserts that all events and phenomena in the world occur due to specific causes; nothing happens without reason. This concept is especially significant in environmental conservation.
For example, the Buddhist social activist Thích Nhất Hạnh once held up a sheet of paper and asked his students if they could see the clouds, the sun, and the soil within it. In other words, paper comes from trees, trees depend on rain from clouds, warmth from the sun, and minerals from the soil. This illustrates the interconnectedness of all things, a core tenet of Buddhist philosophy.
Human civilization has always developed in close harmony with nature. However, as human greed and consumerism have grown, the exploitation of natural resources has intensified, leading to severe environmental imbalances. Initially, when resource consumption was minimal, nature could recover on its own. But with the rise of industrialization and capitalism, environmental degradation has reached alarming levels.
According to Ashok Kumar Pandey in his book "Fundamental Principles of Marxism", Europe witnessed rapid scientific advancements in the 18th and 19th centuries. This transition from feudalism to capitalism not only transformed socio-economic structures but also had a profound impact on the environment.
In modern times, consumer-driven lifestyles have further worsened environmental crises. The Intergovernmental Panel on Climate Change (IPCC) reports that human activities over the past 50 years have significantly increased Earth's temperature. The destruction of forests, excessive use of fossil fuels, and rising greenhouse gas emissions have led to severe environmental consequences such as global warming, declining freshwater resources, and loss of biodiversity.
Climate change is one of the most pressing global crises today. Rising temperatures, unseasonal rainfall, wildfires, floods, droughts, and cyclones are becoming more frequent and intense. India, in particular, is among the most vulnerable nations. The Climate Risk Index (2019) ranked India as the seventh-most affected country due to climate change, with over 2,267 deaths and economic losses exceeding ₹5,01,659 crore.
- Irregular Rainfall: Some years experience excessive rainfall, while others face severe droughts. In 2019, the monsoon season extended longer than expected, causing floods in 14 states and affecting millions.
- Increasing Cyclones: Due to rising sea temperatures, cyclones are becoming more intense. The 2019 Cyclone Fani devastated India and Bangladesh, affecting 28 million people and causing ₹59,051 crore in damages.
- Rising Temperatures: NASA declared 2020 as one of the hottest years on record. Heatwaves in India have led to thousands of deaths, including 2,422 fatalities in 2015 alone.
Declining Agricultural Yields: Reports indicate that if preventive measures are not taken, wheat production in India may decrease by 6–23% by 2050, and rice production by 4–6%.
Buddhist Teachings on Environmental Protection
Buddhism has long emphasized the importance of preserving nature. Gautama Buddha's teachings frequently referenced forests, rivers, and wildlife as integral to human well-being. The Vinaya Pitaka, which outlines monastic discipline, advises monks to avoid harming trees, as they are living beings. Buddhist traditions also mandate a three-month monsoon retreat (Vassa), during which monks refrain from traveling to prevent accidental harm to young plants and insects.
Throughout history, Buddhist leaders and activists have championed environmental causes.
- Thích Nhất Hạnh integrated mindfulness with ecological awareness, urging people to recognize their deep connection with nature.
- Joanna Macy, a Buddhist scholar, pioneered the "Work That Reconnects" movement, emphasizing ecological responsibility.
- John Seed, founder of the Rainforest Information Centre in Australia, dedicated his life to forest conservation. He also played a key role in establishing the Rainforest Action Network in the United States, promoting sustainable livelihoods for indigenous communities.
The Role of Buddhist Philosophy in Environmental Action
John Seed, who spent years practicing Buddhist meditation, believes that Buddhist philosophy offers crucial insights for environmental conservation. By embracing the Buddhist concept of "Anattā" (Non-Self), he dedicated himself entirely to protecting nature, viewing all life as interconnected.
The urgent need to address environmental destruction aligns closely with Buddhist principles of compassion, wisdom, and interdependence. As modern societies grapple with ecological crises, integrating Buddhist ethics into environmental policies could help restore balance between humans and nature.
Buddhism provides a profound framework for understanding and addressing environmental challenges. Its teachings on interdependence and mindful living encourage sustainable practices. By drawing from these ancient principles, humanity can cultivate a more harmonious relationship with nature and work towards a sustainable future.

Comments

TRENDING

Adani coalmine delayed? Australian senate fails to pass crucial "reform" amendment for project's financial closure

Adanis' Mundra power plant, controversial in Australia By  A  Representative In what is being described as a new “new hurdle”, the proposed Adani coalmine in the Queensland state of in Australia failed to get the crucial Australian Parliamentary nod, essential for financial closure for one of the biggest coalmining projects in the world. The government lost the Senate vote 35-33, meaning the legislation won't pass until the Senate returns in mid-June.

Paul Newman wasn't just remarkably talented, he was anti-war activist, disdained Hollywood excesses

By Harsh Thakor*  On January 26th of this year, we celebrated the birth centenary of Paul Newman, one of the finest actors of his era. His passing on September 26, 2008, after a prolonged battle with lung cancer, was met with an outpouring of tributes and remembrances from artists across the film industry, all sharing their thoughts and memories of the legendary actor.  

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Health expert Dr Amitav Banerjee on commercialization of healthcare and neglect of natural immunity

By AK Shiburaj  In an interview with me, eminent health expert Dr. Amitav Banerjee has examined the impact of privatization on the healthcare sector, the implications of the World Health Organization (WHO) becoming a commercially driven entity, and the consequences of a pharmaceutical industry prioritizing profit over public health. He argues that an approach ignoring the importance of natural immunity fosters a drug-centric system that undermines the benefits of modern medicine.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Trust, we (from People to PM and President) did not take a Holy Dip in some Holy Shit!

By Dr Mansee Bal Bhargava  I could see two deeply interlinked aspects between human and water in #MahaKumbh2025. Firstly, the HOPE that a ‘holy dip’ in the River Ganga (colloquially referred as dubki and spiritually as ‘Snan’) will cleanse oneself (especially the sins); and secondly, the TRUST that the water is pure to perform the cleansing alias living the hope. Well, I consider hope to be self-dependent while, trust is a multi-party dependent situation. The focus here is on the trust and I shall write later on hope.

Hyderabad seminar rekindles memories of the spark lit 50 years ago by students

By Harsh Thakor*  History is something we constantly remember and reflect upon, but certain moments and events bring it back to our memory in a special way. For the Telugu people, and Telangana in particular, the memorial seminar held on February 20–21 was a significant occasion to recall the glorious events, transformations, leaders, and heroes of past struggles. Thousands of students rewrote the history of people's movements in Andhra Pradesh, carrying revolutionary zeal and the spirit of self-sacrifice to levels comparable to the Russian and Chinese Revolutions.

4th Dalit literature festival to address critical issues affecting Dalits, women, tribals

By A Representative  The 4th Dalit Literature Festival (DLF) has been announced, with the theme "World Peace is Possible Through Dalit Literature."  The festival will take place on February 28th and March 1st, 2025, at Aryabhatta College, University of Delhi (South Campus).  Organized by the Ambedkarvadi Lekhak Sangh (ALS) in collaboration with Aryabhatta College, Dalit Adivasi Shakti Adhikar Manch (DASAM), and other organizations, the DLF aims to highlight the power of Dalit literature in fostering global peace and addressing social injustices.

Vadodara citizens urge authorities to adhere to environmental mandates in Vishwamitri River Rejuvenation Project

By A Representative   A coalition of environmental activists, ecologists, and urban planners in Vadodara has issued an urgent appeal to state and municipal authorities, demanding strict compliance with court-mandated guidelines for the upcoming Vishwamitri River rejuvenation project. Scheduled to commence in March 2025, the initiative aims to mitigate flooding and restore the river, but citizens warn that current plans risk violating National Green Tribunal (NGT) orders and jeopardizing the river’s fragile ecosystem, home to endangered species like crocodiles and Indian Softshell Turtles.  

Buddhist communities in Michigan protest for Mahabodhi Temple’s return to Buddhist control

By A Representative   Buddhist communities in Michigan have staged protests demanding the return of the Mahabodhi Vihara in Gaya, Bihar, India, to full Buddhist control. The Mahabodhi Temple, regarded as the holiest pilgrimage site in Buddhism, is currently managed under the Bodhgaya Temple Act of 1949, which grants a majority of control to non-Buddhists.