Skip to main content

This NGO ensured peaceful transition of land to landless, released, rehabilited bonded workers

By Bharat Dogra
 
While starting their work most voluntary organizations are reluctant to take up the most difficult issues. However when Gaya Prasad Gopal, popularly known as Gopal ji in development circles in Bundelkhand region, established the Akhil Bharatiya Samaj Sewa Sansthan (ABSSS) about four decades back he did not hesitate to prioritize the most difficult but also the most important issues—distribution of land among the landless and release and rehabilitation of bonded workers.
What is more, this work was taken up in the difficult Patha (plateau) area that was known for its ‘dabangs’, a word commonly  used here for powerful and ruthless persons who dominate these villages. An additional difficulty was that several dacoit gangs were active in the Patha area, and the dabangs sometimes colluded with them to use their might against anyone who opposed them. 
The Patha area where the ABSSS started working was then included in Banda district of Uttar Pradesh, and after the division of this district is now included in Chitrakut district.
A significant part of the population of this area has always consisted of Kol tribal community members and dalits. Although the Kols were then recognized as scheduled tribe across the state border in Madhya Pradesh, just a few miles away, they did not have this recognition here and so they were officially treated as scheduled castes here in Patha, like other dalit communities.
These Kol communities earlier held significant land rights but over the decades these were eroded by those who could forcibly grab land or manipulate the land records using various unfair means. Hence many kol households in particular were not only deprived of their farmland but several of them also had to toil like bonded workers for the bigger landlords and dabangs.
In the idealism of the post-independence days, particularly in times of leaders like Sucheta Kriplani, some important initiatives to provide land to the landless here were taken, but this failed at the implementation level. One reason was that the allotted land was encroached by the dabangs, and another was that as no official campaign was started to identify, measure and hand over the land, many of those allotted the land were not even aware of exactly which piece of land had been given to them ( let alone cultivate this).
In this situation during the 1980s and 1990s the newly-found ABSSS dared to take up surveys and studies of the land situation in Manikpur and Mau blocks of Patha area, particularly the former where its limited strength got largely concentrated. Detailed discussions with the suffering people helped in understanding the real situation. The problems were then taken to local officials at senior as well as junior levels. Some of them turned out to be genuinely helpful and sympathetic, while some others hastened to create problems for the new organization. Depending on official response the efforts of the ABSSS continues in several phases of hope and despair, with both the organization and its founder Gppalji facing numerous threats and harassment at times. However with determination the ABSSS continued its efforts, and large numbers of people started gathering to back its advocacy efforts. Further help was provided by the National Human Rights Commission and the National Women’s Commission who were sympathetic and supportive towards several pleas of the ABSSS, helped also by some public-spirited lawyers here and in Allahabad. 
A the same time the hostility of some local officials increased further when the ABSSS insisted on the basis of its survey that several kol and dalit workers were toiling as bonded laborers and hence should be helped under the existing law for the release and rehabilitation of bonded workers. Some hostile officials denied this and said that there are no bonded workers here. However here again when some sympathetic officials came they agreed to get the entire issue re-examined by the experts of a Lucknow-based government organization UPDESCO. The detailed survey of UPDESCO confirmed the large-scale existence of bonded labor (about 2900 bonded workers in the extended Patha area), in conformity with what the ABSSS had been saying all along. On this basis the government agreed to launch a drive for the release and rehabilitation of bonded workers. The ABSSS worked hard to contribute to the success of this effort. As a result hundreds of bonded workers, who had been toiling for as little as one and a quarter kg of food grain for a day’s hard work,  could secure their release and get rehabilitation help.
The land struggle passed through several stages of surveys, petitions, hearings and struggles on the basis of which the administration started periodic drives for identifying and measuring land and handing it those who had been allotted the land without having been able to cultivate it for so long. Now with helpful government campaigns, mobilization of people and strong support from the ABSSS, those who got land papers started gathering the courage to occupy and cultivate the land, regardless of the hostile feelings of the dabangs towards all this.
Thus in efforts stretching across about 15 years or so (1985-2000) the ABSSS contributed directly or indirectly in important ways to the distribution of land to nearly 2500 landless or almost landless households, mostly kols and dalits. In fact even several of the former bonded workers could also get land, in addition to the other rehabilitation assistance.
Later when the ABSSS had a chance to lead a wider initiative in the Bundelkhand region, then it motivated and guided other voluntary organizations for similar work in some other areas, leading to the distribution of land to several hundred more landless households. On several more recent occasions also it has helped to rescue migrant workers trapped in bonded labor type conditions and make available government help to them. 
Although the ABSSS and several of its activists faced much harassment and several threats in the course of this work, their campaign remained entirely peaceful and hence remains an inspiring example of achieving important rights of the poorest sections along the path of non-violence.
A lot of time has passed since then and with family divisions again several families which got small plots of land are landless or almost so, and in addition there are some evictions due to sanctuary related regulations. Despite this the significant gains achieved earlier with the help of the ABSSS created the base for a different and better life for many of the poorest and most vulnerable households.  
As a development journalist I was reporting on these developments and could see that many significant achievements could be made in difficult and hostile conditions, overcoming the threats of dabangs as well as dacoit gangs.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include "Protecting Earth for Children", "Planet in Peril", "A Day in 2071" and "India’s Quest for Sustainable Farming and Healthy Food" 

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.