Skip to main content

Homes for gods, goddesses? Odisha homeless 'suffering from hunger'

By Bhabani Shankar Nayak* 

Homelessness is on the rise in both urban and rural areas of Odisha, exacerbating the struggles of its inhabitants. Currently, 11.07 percent of the population in the state lives in poverty, reflecting widespread economic hardship. Hunger and malnutrition continue to be pressing concerns, with many families unable to access sufficient food, safe drinking water and nutrients. 
The high levels of unemployment and the resulting distress migration highlight the dire economic situation, as people leave their homes in search of better opportunities. The government policies have directly and indirectly supported private educational and health infrastructures, while public health and educational infrastructures are in decline in the state. 
Despite the severity of these problems, neither the previous nor the current government has made them a priority. This lack of attention has hindered progress and left many citizens without the welfare support they need. Effective policies and initiatives are urgently required to address homelessness, poverty, hunger, malnutrition, unemployment, and migration. 
Only through welfare efforts, the state can improve the living conditions and prospects of its people, but the government is busy with gods and goddesses in the name of heritage protection. 
The new Chief Minister of Odisha, Mohan Majhi, follows in the footsteps of Naveen Patnaik. Like his predecessor, Majhi continues to emphasise the welfare of gods, goddesses, and their abodes, demonstrating considerable generosity in this regard. 
Both leaders have prioritised the reconstruction and maintenance of religious sites, allocating substantial portions of the budget to ensure the divine opulence and sacred welfare of deities within the state. Meanwhile, the schools and hospitals are in decimated conditions. The working people continue to dream of prosperity while grappling with everyday poverty. 
This juxtaposition of divine prosperity with human pauperisation starkly defines the developmental trajectory in the state. Both BJP, BJD and their leaders prioritise the reconstruction of homes for gods and goddesses, while the people of Odisha suffer from hunger, hopelessness, and homelessness. 
The focus on religious infrastructure stands in sharp contrast to the neglected needs of the populace. While funds are abundant for temple renovations and deity worship, essential public services such as public healthcare, mass education, and social welfare remain underfunded and inadequate. This disparity highlights a critical issue in governance: the prioritisation of spiritual and religious concerns over the immediate, tangible needs of the citizens.
Under the leadership of both Patnaik and Majhi, the state continues to witness efforts to enhance religious sites. However, this has often come at the expense of addressing pressing social issues such as poverty, hunger, and homelessness. The people of Odisha continue to face daily hardships, dreaming of prosperity amidst their struggles. The leadership of both the BJD and BJP argue that the investment in religious sites promotes cultural heritage and tourism, potentially leading to economic benefits. 
However, this perspective overlooks the pressing realities faced by the state's residents. The lack of employment opportunities, insufficient support for farmers, and inadequate housing conditions are issues that demand urgent attention and resources. 
Despite the significant investment in temples and other religious sites, many citizens of Odisha still struggle with basic necessities due to misplaced priorities. The contrast between divine prosperity and human impoverishment underscores a glaring issue: the urgent needs of the population are often overshadowed by spiritual and religious concerns. 
Odisha is a mineral rich state with huge potential for alternative, green, clean and sustainable industrialisation. It has huge potential for agricultural, forest and marine resource development. The mobilisation of these resources is central to the development of the state and its people. But the visionless leadership in an ideological free zone of politics in Odisha is pauperising its people, while allocating abundant budgetary resources for the abodes of gods and goddesses.  
The new BJP government and its Hindutva politics is fuelling communal conflicts and destroying harmony in Odia society
The constitutional principle of a secular state and government is undermined by both BJD and BJP governments. The new BJP government and its Hindutva politics is fuelling communal conflicts and destroying harmony in Odia society.
It is clear that the government in Odisha does not want to create conditions for economically prosperous and politically conscious citizens who can question the government and its legitimacy. The government ensures compliant citizens by promoting religion in public life, as religious citizens seldom question the legitimacy of state and government activities.
It is imperative that the government re-evaluates its priorities and focus on a balanced approach that addresses both cultural preservation of religious sites and human welfare, which can pave the way for a more equitable, secular, progressive and prosperous Odisha. By addressing the basic needs of the people -- such as healthcare, education, and housing—the government can pave the way for better quality of life for all its residents. 
This balanced approach will ensure that while the state's rich cultural heritage is maintained, its citizens do not continue to suffer from neglect and deprivation. People can protect their culture, religion, and heritage only when they have economic stability in their lives and livelihoods.
It is the working people who construct roads, schools, colleges, hospitals, temples, churches, mosques, and even space stations. The working masses have also removed kings and established democracies to assert their supremacy. History bears witness to the transformative power of people over empires and emperors. 
There would be no religions or gods without people. Therefore, the state and government should start working for the people. Gods and goddesses can take care of themselves. Viva la People!
---
*University of Glasgow, UK

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Tributes paid to pioneer of Naxalism in Punjab, who 'dodged' police for 60 yrs

By Harsh Thakor*  Jagjit Singh Sohal, known as Comrade Sharma, a pioneer of Naxalism in Punjab, passed away on October 20 at the age of 96. Committed to the Naxalite cause and a prominent Maoist leader, Sohal, who succeeded Charu Majumdar, played hide and seek with the police for almost six decades. He was cremated in Patiala.