Skip to main content

Manipur's Meira Paibis: Inter-sectional activism, regional bias, media misconstruction

By Biswanath Sinha* 

The women led movement in India is a diverse and multifaceted phenomenon that reflects the country's vast cultural, social, and political landscape. One of the most distinctive and influential women's organizations in this tapestry is the Meira Paibi of Manipur. Known as the "torchbearers," Meira (lights/torch) Paibi (holder/bearer) carved out a unique space in the annals of women's activism in India.
The Meira Paibi movement emerged in the late 1970s and the early 1980s in response to socio-political turmoil in Manipur, particularly the impact of armed conflict and the imposition of the Armed Forces (Special Powers) Act (AFSPA). Rooted in the traditional roles of Manipuri women, the movement evolved from earlier forms of women's activism, such as the Nupi Lan (Women’s War) of 1904 and 1939, where women collectively resisted British colonial policies.
The Meira Paibis are renowned for their night patrols, where women armed with torches (meira) walk the streets to protect their communities from violence, drug abuse, and human rights abuses. This vigilantism is a form of grassroots justice and community policing that embodies a direct action approach to societal issues. They have been particularly vocal against the AFSPA, on the current Manipur conflict, organizing protests, sit-ins, and rallies to demand its repeal because of the human rights violations it has facilitated.

Cultural preservation and moral policing

In addition to their political activism, the Meira Paibis play a crucial role in preserving Manipuri culture and traditions. They often engage in what can be termed moral policing, enforcing social norms, and curbing activities, such as alcoholism and drug abuse, which they perceive as threats to the community's social and moral fabric.
While this aspect of their activism has drawn criticism for being overly conservative, it reflects their commitment to maintaining social order and protecting the youth. During the last quarter of the 20th century, wide spread usage of drugs by the youths in Manipur resulted a social turmoil. The Meira Paibis played a crucial role in restoring normalcy. However, the anxiety of those disturbing days still gets reflected in many of their recent activities.

Meira Paibis and other women's movements in India

Comparisons and contrasts: The Meira Paibi movement is unique in that it integrates traditional roles with contemporary activism. Unlike many mainstream feminist movements in India, which often draw their ideologies from Western feminist theories and urban middle-class contexts, the Meira Paibis are deeply rooted in Manipur’s rural and indigenous traditions.
This makes their approach more relatable and acceptable to the local population. Similarities can be drawn with other regional women's movements in India, such as the Chipko Movement in Uttarakhand, in which women played a crucial role in environmental conservation through direct action. Both movements highlight the significant impact of women's grassroots activism on societal changes.
Position within the broader feminist movement: The Meira Paibi movement represents a form of indigenous feminism that prioritizes community welfare and cultural preservation, alongside gender equality. This contrasts with the more urban-centric feminist movements that often emphasize individual rights and freedoms. The Meira Paibis challenge the dominant narratives of feminism in India by showcasing a model of collective action rooted in traditional values, yet oriented towards contemporary socio-political issues.

Contributions of the Meira Paibis

One of the most notable contributions of the Meira Paibis is their persistent advocacy for the repeal of the AFSPA. Their sustained protests have brought national and international attention to the draconian nature of this law and its impact on human rights in Manipur. Although the law remains in place, their activism has sparked significant debates and discussions about its legitimacy and application.
Through their efforts to combat drug abuse, alcoholism, and violence, the Meira Paibis have contributed to social justice and peace building in Manipur. Their night patrols and community interventions have reduced crime rates and fostered a safer environment for residents.

Recent events in Manipur (2023-2024)

The year 2023 witnessed severe ethnic clashes in Manipur, primarily between the Meitei and Kuki communities. The violence erupted due to long-standing grievances over land rights, political representation, and resource allocation. The Meira Paibis played a crucial role during these turbulent times, organizing peace marches and rallying for causes they felt dear to them. They protested even against their own community in a particular molestation case demonstrating their commitment to social justice.
One reason women led institutions such as the Meira Paibis are misconstrued in India is the cultural disconnect between different regions and the dominant narratives of feminism. Mainstream Indian feminism, often influenced by Western ideologies, may not fully appreciate the context-specific activism of groups such as the Meira Paibis. Their methods, which blend traditional roles with contemporary activism, might be viewed as conservative or regressive by those who prioritize individualistic and urban-centric feminist paradigms.

Media representation

The portrayal of the Meira Paibis in mainstream media often lacks depth and context, focusing more on their dramatic protests and confrontations with the military rather than on their day-to-day activism and community work. This selective representation can lead to skewed understanding of their contributions and objectives.
Stereotyping and simplification: A common issue faced by the Meira Paibis is the stereotyping and simplification of their activism. Media portrayals often reduce their complex and multifaceted activism to mere vigilantism or moral policing. This narrow view overlooks the broader social, political, and cultural dimensions of their work, thereby undermining their contributions and misrepresenting their true impacts.
For example, almost all such reporting miss out historical context of Meira Paibis. For example, the Meria Paibi movement was started as an agitation against the economic and administrative policies of the Manipur Maharaja and the Political Agent Mr. Grimson of the British Government (1933–45) in Manipur, it evolved into a movement for the constitutional and administrative reform in Manipur.
Regional bias: The regional bias in national narratives also contributes to the misconstruction of the Meira Paibis' work. Northeast India, including Manipur, is often marginalized in national discourses, leading to a lack of understanding and appreciation for the unique socio-political contexts of the region. This bias results in the marginalization of movements such as the Meira Paibis, which are seen through a distorted lens shaped by stereotypes and a lack of nuanced understanding.

Future directions and challenges

Like any social movement, the Meira Paibis must also address internal criticism and evolve. Some community members and external observers have critiqued their methods of moral policing and conservative social practices. Engaging in open dialogues within the community about these practices and seeking to balance traditions with progressive values will be crucial for their sustained relevance and effectiveness.
The Meira Paibis of Manipur exemplify a unique and powerful form of women's activism that is deeply rooted in local traditions yet highly effective in addressing contemporary issues. Their contributions to social justice, community empowerment, and human rights advocacy are significant, positioning them as a vital force in the broader spectrum of women led movements in India.
---
*Senior expert on social development space, has 18 years of work with civil society organisations and government agencies in Manipur, click Linkedin. Views expressed are personal

Comments

Chandra said…
Very important that such movements take charge of the local situation and are successful in ushering in peace

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

Green Revolution’s reliance on chemical fertilizers, pesticides contributing to Punjab's health crisis

By Bharat Dogra, Jagmohan Singh*  Punjab was once synonymous with robust health, particularly in its rural areas, where farmers were known for their strength and vitality. However, in recent years, reports from these villages tell a different story, with rising cases of serious health issues, including cancer. What led to this decline? The answer lies largely in the erosion of good nutrition, once a hallmark of Punjabi village life. The health of a population is closely tied to its nutrition, and Punjab's reputation as a provider of high-quality nutrition has suffered greatly. The loss of biodiversity in agriculture has led to a decrease in the variety and quality of crops, resulting in poorer nutrition. Pulses, a key source of protein, have seen a steep decline in cultivation due to the disruption of traditional farming practices by the Green Revolution. This has had a detrimental effect on both soil and human health. Although pulses are still available in the market, they are exp

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.