Skip to main content

Haldwani violence: CM, radical rightist groups 'created' highly polarizing narrative

Counterview Desk 

A citizen fact-finding team visited Haldwani on 14th Feb 2024 has said that the violent incident that occurred on February 8 was “not sudden” but an outcome of “steady rise in communal tempers in the state of Uttarakhand over recent years”, adding, “Haldwani which has a significant Muslim population has witnessed in recent months a series of small communal clashes and disputes.”
Consisting of Nadeem Khan and Mohd Mobashshir Aneeq from the Association for Protection of Civil Rights; Harsh Mander, Navsharan Singh, Ashok Sharma and Kumar Nikhil from Karawan-e-Mohabbat; and civil rights activist Zahid Qadri, the team's interim report is based on the conversations with a large number of members of civil society, journalists, writers, and lawyers; and telephone conversations with a few affected persons.
“We also reached out to members of the district administration, however, they either did not respond or informed us that they were very busy and therefore unable to meet us”, the team said in its report.

Text:

The violent incident that occurred on 8.02.2024 in Banbhulpura, Haldwani was not sudden. It is the outcome of a steady rise in communal tempers in the state of Uttarakhand over recent years. The state government led by the Chief Minster Mr Pushkar Dhami and radical rightwing citizen groups have together contributed to a highly polarizing narrative with many disturbing elements. One strand of this discourse is about creating Uttarakhand as a Devbhoomi the holy land for Hindus which would have no place for other religious minorities.
Other strands of this divisive discourse include unsupported extravagant claims of a series of Jihads allegedly waged by the Muslim population of the state including Love Jihad, Land Jihad, Vyapar Jihad, and Mazaar Jihad. One consequence of this discourse has been calls for economic and social boycotts of Muslims. The eviction of Muslim tenets from houses and shops and demands and threats for them to leave the state.
Along with this the Chief Minister has made repeated declarations that his government would take the strongest action against Love Jihad and all the other alleged forms of Jihad. The Chief Minister also has proudly declared as an accomplishment of his government the destruction of 3,000 mazaars, while adopting mostly silence about unauthorized Hindu religious structures in forest and nazul lands.
Prior to the incident of 08.02.2024 Haldwani which has a significant Muslim population has witnessed in recent months a series of small communal clashes and disputes. There has also been a prolonged dispute around claims by the Indian Railways that the large settlements substantially of Muslim residents is in Railway land.
The proposed eviction has been stayed by the order of the Supreme Court. More recently disputes arose about the legal ownership of tracts of urban land in Haldwani, again in Muslim-majority areas. The people in occupation of these lands claim to be rightful lessees of the land whereas the state government has taken the position that these are nazul (government) lands.
The immediate dispute relates to around 6 acres of land claimed to be rightfully leased by Sophiya Malik. The state government on the other hand claims that this is nazul land. In one portion of this land is located a 20-year-old mosque and madrasa. 
In recent weeks eviction notices have been peacefully served on other residential buildings and demolitions have been undertaken without resistance. However, when on 30.01.2024 eviction notices were served to vacate the mosque and madrasa within a short period of two days committee members gathered.
This was followed by a delegation of ulemas of the city who met the Municipal Commissioner Haldwani and pleaded against the proposed eviction and demolition. However, when no agreement was reached, on 4.02.2024 the municipal office sealed the masjid and the madrasa.
On 6.02.2024 Sofiya Malik who claims to be the rightful lessee of the disputed land on which Mosque and Madrasa are located moved the High Court in Nainital. The matter was heard on 8.02.2024 by a single judge bench and was admitted with no order passed fixing for substantive hearing an early date of 14.02.2024.
Matters continued to be peaceful with the local community satisfied with the intervention of the High Court to resolve the question of ownership however without warning on the evening of 08.02.2024 the officer of the municipal office with significant police protection arrived with bulldozers and a large contingent of municipal workers to undertake the demolition the sealed Mosque and the Madrasa despite the matter being sub-judice.
There was immediate anguish by the residents and a group of women residents who stood before the bulldozers in a bid to prevent the demolitions. However, both female and male police personnel reportedly not just forcefully removed them but also beat and dragged them. This further inflamed the sentiments of the local community.
Their anguish was further aggravated when their plea that the Quran and other sacred properties in the Mosque be respectfully handed over to the Imam before the demolition was also brushed aside.
Once the demolitions began some members of the community threw stones at the police. Some Municipal workers and press persons reporting live the incident were also reportedly injured. There is also video evidence that the police persons also resorted to extensive stone throwing on the crowd.
Violence continued to escalate rapidly. Crowds set alight vehicles parked near the police station on fire and parts of the police station were also set ablaze. The police resorted to firing. It may be noted that before firing crowd control protocol requires resorting first to less lethal modes of crowd dispersal such as lathi charge, tear gas, and water cannon. It is also disputed when the police began resorting to firing and when formal orders of shoot at sight were made.
As a consequence of the police firing several people were injured and reportedly six people were killed. According to eyewitnesses, several hundreds of rounds were fired and local people believe that the number of people injured and killed may be significantly higher than the official claims however we are unable to verify this because we could not enter the affected areas and meet the officials concerned.
At 9 p.m. on 8.02.2024 the curfew was imposed, and this continued without letting up even six days later when the team visited. A curfew of this length of time particularly in a settlement with a large number of low-income daily wage earners is causing enormous avoidable hardships and sufferings. Our team believes that much more extensive relief should have been extended by the district administration and arrangements made for periodic relaxations, particularly for women and children.
Both senior members of the civil society and the people from the affected areas that we were able to make telephonic contact with including the local journalists reported that the police entered homes an estimated 300 homes extensively for searches, but they reportedly beat up residents including women and children and extensively damaged properties both within the homes and the vehicles parked outside. 
Large numbers of young men, some women, and juveniles are also reportedly beaten detained, and taken to unreported locations for interrogation. As a result, the entire area is engulfed in fear and dread.
This is further aggravated because of the internet shutdown which again continued right till the time of the day of our visit which along with the unmitigated curfew has not allowed the residents to communicate their fears, concerns, and grievances and also report the alleged incidents of vandalization and beatings.

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.