Skip to main content

Freedom of religion, belief of a persecuted community: Rohingiyas - contextual analysis

By Rachel Irene D’Silva 

Human Rights are universal, to live free and in equality and dignity is right of all persons, all over and all times. Freedom of Religion is given to all persons living in India. People have the right to religious and non- religious belief, manifest and practice religion. The Freedom of Religion safeguards against discrimination or coercion by State and non- state actors. Rohingyas are the world’s most persecuted minority. Their religious affiliation is basically belonging to Muslims. In order to grapple with the context of Freedom of Religion and Belief the situation of human rights for Rohingyas must be seen as a cause for their displacement and migration to other countries. Soon after the military crackdown on Rohingyas in 2017, millions of them were forced to flee at once and become refugees. Kan Kya was one of the 400 villages destroyed by the Myanmar military in 2017 as per Human Rights Watch according to analyzed satellite images. Says the religious leader, former chairman of a village near Kan Kya, the Myanmar government intention is that we do not return.
The United Nations has started to study the impact of government policies on villagers and returning refugees after the Arakan Rohingya National Organization – UK based Rohingya rights group complained to the United Nations about removal of village names. Yanghee Lee, former UN Human rights envoy to Myanmar said, the government by making it purposely made it hard for refugees to return to places with no name and no evidence they lived there found this as way of exterminating their basic identity. And, the Rohingyas in Bangladesh said they will not return to Myanmar to be confined to camps after their return visit to encourage their voluntary repatriation to Myanmar.
Early warning project 2022 determines the possibility or onset of mass killing marks India as country of high risk because of its large population, its history of mass killing, its geographic region (South and Central Asia), and the presence of battle related deaths (Armed conflicts), and Kashmir insurgents. The report shows the country’s Muslim minority face government’s systematic discrimination and violence met with impunity and restriction of Muslims rights. Through hate speech by Hindu nationalist leaders and religious leaders Muslims there were calls for mass killings of Muslims. Large scale violent incidents targeting Muslims which involved Hindu nationalist processions engaging in derogatory anti-Muslim chants and desecration of mosques. Bull-zing Muslim owned properties across several states. Abuses in disputed Muslim majority territory of Jammu and Kashmir. Christians and Dalits continue to face violence and discrimination.
The International Freedom of Religion and Belief in India in the present times is severely violated by State and non- State actors. Minorities, Dalits and tribal people face discrimination in society. When religion intersects with gender, race, class, caste for instance, during the police interrogation (State) people have suffered from violation of FORB. The second issue is the limitation or restriction on FORB for example the laws (State) against the freedom to religious conversions. Third issue is the right to life and security of minorities due to the instances of hate crimes. The fourth issue is the Freedom from discrimination and coercion by laws that lead to feeling of discrimination among the Muslim community or religious minorities, for example Citizenship Act. Conflicts resulted in death of Hindus and Sikhs in Kashmir valley and vandalism against facilities of Muslims such as shops, houses. The last issue is failure or inability to safeguard the human rights in the society of all people that are seen in outcomes of mob lynching.
The context of the minorities in South Asia, the discrimination on the basis of religion, arrests are an issue of FORB connected to the Freedom from Discrimination, example journalist from Kerala faced arrest he was forced to become victim of discrimination. Pehlu Khan, a Muslim cow vendor was lynched on suspicion of beef. These social hostilities and extremist violence affected men from particular religion.
In the context of India, the restrictions to religious conversions are stringent and not the solution that is appropriate to handle the problem of freedom to convert. For example, according to the US Department of State report, “Ten of 28 states have laws restricting religious conversions. Four state governments have laws imposing penalties against so-called forced religious conversions for the purpose of marriage although some state high courts have dismissed cases charged under this law.”
According to the report, “In addition, during the year the government suspended FCRA licenses of 179 NGOs, including some that were faith-based.” which stretched the condition of a “reasonable limitation” on Freedom of Religion. The context of India shows that the “Right to Life and Security” of people from different religious and spiritual traditions faces threat due to rising hate crimes and attacks on religious festivals, gathering or individuals. According to the Report by US Department of State, “Some NGOs reported that the government failed to prevent or stop attacks on religious minorities. A faith-based NGO stated in its annual report that out of 112 complaints of violence filed by Christian victims from January to August, police filed official reports (First Information Report or FIR) in 25 cases. There were no updates on these cases by the end of the year.”
Freedom of Religion and Belief and conflicts, The US Department of State Report said that “The most recent National Crime Record Bureau (NCRB) report, Crime in India for 2020, released in September, said that the violence in New Delhi in February 2020 following passage of the Citizenship Amendment Act (CAA) and National Register of Citizens (NRC) resulted from a “feeling of discrimination” among the Muslim community.” The US Department of State Report has said that violence against the religious minorities. This means that conflicts in society over FORB have manifested in India.
The state’s duty bound morally and legally to protect persons from violations on the basis of religion or belief. Minorities and vulnerable groups in India face disadvantage in society due to social and economic factors. This affects the Freedom of Religion and Belief widely. Due to social and economic factors vulnerable Muslim men and tribals were attacked on suspicion of cattle. The vulnerable groups were affected by the political plunder. In the spur of the moment, religious heads, political leaders made inflammatory speech. These attacks against minorities were not countered effectively by the State and few of them were taken seriously.
In India, Refugees have historically been accepted by the State. Countries in turmoil sent refugees to India and people of different religions and faiths were believed to have come to India. Some of the examples of refugees were Tibetan fleeing the invasion of Tibet. The refugees from Afghanistan came to India and the Sri Lankan Tamils fleeing the ethnic conflict in their home have been seeking refuge. About 40,000 Rohingyas are living as protracted conditions as refugees in India.

Institutional violence and complicity

With reference to Freedom of Religion and Belief of Rohingyas in India this section reflects on the prevailing culture in Indian society. The Indian society has for centuries survived as a multicultural society, accepting all faiths. India constitutionally is secular State. The Freedom of Religion is protected Constitutionally under Articles 25, 26 and 27. In India, Rohingyas are lacking effectively legal protection and they are also stateless persons. The OCHR termed them as “stateless and statusless”. India, did not sign the International Refugee Law to refugees. Refugees are presently being supported by UNHCR.
The complicity of State in showing discrimination on the grounds of religion are documented by the human rights defenders. As a most recent pronouncement by the State was in 2020, as there were plans to deport them from India. As a group they are legally protected by International Law frameworks from non-refoulement by being refugees.

Impact of contextual factors on communities in Delhi and Haryana

In order to analyze the impact of structural factors in relation with Freedom of Religion and Belief of individuals and communities. Structural violence harms other rights such as housing, work, citizenship, identity, conversion, justice, land, clothes, travel, education, health, land, inheritance and language.
In this regard the Rohingya community in Delhi and Haryana was visited and the situation showed that refugee children were living in settlements that are unfit for living. Their right to shelter was severely affected and basic needs such as access to education, water and sanitation in the settlements are affected.

Identity of minorities

In January 2019, UNHCR India acknowledged the presence of 18,000 Rohingyas which are registered. In a dominant culture Rohingyas are subjugated socially and culturally. Visiting the refugee camps and discussing with refugees brought out the prevailing sense of discrimination, risks and surveillance as part of the state of exception that these refugees are subjected on daily basis in the settlements. For instance, their freedom of movement and other rights are restricted. They could be seen as becoming institutional victims of nationalism, racism, religious bias, ignorance, class discrimination and other social formations.

Conclusion

This study has made an attempt to assess persecution of Rohingyas, world’s most persecuted minority in a contextual framework in India. With reference to Freedom of Religion and Belief the most basic rights of individuals and communities are affected by more powerful sections of society and Indian State. These are right to work, right to life and security, freedom from discrimination, freedom from coercion and right to worship. This affects the peaceful co-existence of migrants and refugees with other communities and cultures in the society. It affects access to justice and access to healthcare of individuals which are harmful for meeting sustainable development goals. It has a negative effect on rule of law and citizenship for promoting diversity and gender equality. Promoting greater individual and group rights and respect for all faiths and cultures will empower the minorities in this present context.
---
References
  • Paul, R. (2023, May 6). Rohingyas say will not go home to Myanmar to be stuck in camps.
  • Pherson, P. M. (2020, September 11). Three years after exodus, Myanmar erases names of Rohingya villages, U.N. map makers follow suit.
  • State, U. D. (2021). US Department of State Report 2021 on International Religious Freedom in India.

Comments

TRENDING

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.