Skip to main content

Govt of India's flawed view? By giving awards to individuals it can chain their conscience

Pansare, Dabholkar, Kalburgi
By Sandeep Pandey* 
A Parliamentary Standing Committee on Transport, Tourism and Culture has recommended making Sahitya Akademi award winners sign an undertaking that they would not return their awards at any stage to protest any political incident. It believes that political issues are outside the ambit of cultural realms and returning an award is disgraceful for the country. 
There was a voice of dissent which said that India is a democratic country and our Constitution has provided to every citizen the freedom of speech and expression and also the freedom to protest in any form. Returning awards is only a form of protest.
It is to be recalled that 39 litterateurs had returned their Sahitya Akademi awards after the killing of Professor M.M. Kalburgi in Karnataka. It is interesting to note that the panel comprising of 31 Lok Sabha and 10 Rajya Sabha MPs didn’t consider killing of Prof. Kalburgi as ‘disgraceful’ to the country. 
For them it is more important to save the prestige of award than the lives of innocent who are made victims of hate crime. And how do they propose to put RSS, a supposedly cultural organisation and BJP, quite openly its political wing, in watertight compartments? Nobody has used the culture for political gains more than the right wing organisations.
When the next day after receiving the Magsaysay award on 31 August, 2002, I was going to participate in a protest outside U.S. Embassy in Manila against an imminent U.S. attack on Iraq, I was asked by the chairperson of Magsaysay foundation to desist from participating in the protest as it’ll harm the reputation of the award. 
I argued that my citation for Magsaysay award mentions that I organised a peace march for nuclear disarmament from Pokaran to Sarnath after the Indian nuclear tests in 1998 and that my anti-war position was well known. I was advised not to protest against U.S. in Manila and do whatever I wanted against my government in India. After consulting my friends I decided to go ahead and participate in the protest.
Next day a Phillippine newspaper published an editorial, the box item of which said, ‘If Pandey is the principled man that he would like us to believe then he should return the Magsaysay award to U.S. Embassy before he goes back to India.’ The $50,000 award money came from Ford Foundation for the category in which I was chosen.
This challenge thrown at me made my task easier as I was in a dilemma. Magsaysay award has gone to people like Jayaprakash Narayan, Vinoba Bhava and Baba Amte, who are my ideals and it would have looked presumptuous if I were to return the award itself. As the money came from U.S. I decided to return that part. 
I wrote a letter to the Chairperson of the Foundation from the airport before boarding my flight back. I told her that I didn’t want to disrespect either the spirit of late President Ramon Magsaysay or the esteemed people in my country who had received this award earlier hence I was not returning the medal and the citation but, accepting the challenge posed to me through a newspaper, I am returning the award money which came from the U.S. I had, however, also mentioned that if the Magsaysay Foundation thought that I was hurting the reputation of the award too much I would be happy to return the entire award as well.
Sandeep Pandey
To my pleasant surprise my decision went down well with people in India and often at events I would be extended double congratulations – one for the award and the other for returning the money.
There are times in one’s life when one has to respond to one’s conscience. For independent minded intellectuals of the country murders in quick succession of Narendra Dabholkar, Govind Pansare and M.M. Kalburgi by the right wing fundamentalist organisations were something about which they could not have kept quiet. Gauri Lankesh also got killed in the same manner for the same reason – their opposition to religious fundamentalism. 
For the writers, returning their awards was the strongest means of protest that they could conceive. It should have been appreciated. If the government had taken note of the reason for return of awards and intervened immediately may be Gauri Lankesh could have been saved. But the government and its supporters were busy ridiculing the dissenters.
An self-respecting intellectual would never accept an award if it came with the condition that their power to protest against any political issue by returning the award was to be taken away. When the BJP supported Mayawati government wanted to recommend my name to the Union government for a Padma Shri, after my Magsasay, I clearly told the official who visited my home that I would not accept the award from a government which had 2002 Gujarat violence blood on their hands.
If the government thinks that by giving awards to individuals it can chain their conscience it is mistaken. Or, maybe the present government wants only people who are tuned to their ideology to receive the awards so that there is no danger of anybody returning the award.
---
*Magsaysay award winning social activist-academic, General Secretary of Socialist Party (India)

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

Green Revolution’s reliance on chemical fertilizers, pesticides contributing to Punjab's health crisis

By Bharat Dogra, Jagmohan Singh*  Punjab was once synonymous with robust health, particularly in its rural areas, where farmers were known for their strength and vitality. However, in recent years, reports from these villages tell a different story, with rising cases of serious health issues, including cancer. What led to this decline? The answer lies largely in the erosion of good nutrition, once a hallmark of Punjabi village life. The health of a population is closely tied to its nutrition, and Punjab's reputation as a provider of high-quality nutrition has suffered greatly. The loss of biodiversity in agriculture has led to a decrease in the variety and quality of crops, resulting in poorer nutrition. Pulses, a key source of protein, have seen a steep decline in cultivation due to the disruption of traditional farming practices by the Green Revolution. This has had a detrimental effect on both soil and human health. Although pulses are still available in the market, they are exp

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.