Skip to main content

Building resilience through nature-based and community-centred approach

By Garbhit Naik*, Mansee Bal Bhargava** 

Climate Change is a natural phenomenon caused due to the transitions in the way earth moves. In the past, it was considered to be a slow transition that would give all the life forms to adapt to changes. Little was known that industrialization, urbanization and technological advancements would put transition in a fast forward mode, so much so to bring the greatest risk to existence of life. The overtly put inclination in technology driven development led to arrogance in human endeavors to conquer nature. At the same time, an avoidance and ignorance grew in the modern society about the traditional wisdom that the best way to fix social-ecological problems is through nature conservation with the help of local communities.
In the session on ‘Building Resilience through a Nature-Based and Community-centered approach’, the focus is on the need to understand, acknowledge and apply the nature-based and community centered learning to help build resilient ecosystem and community towards the changing climate and its impacts. The discussion is led by Dr. Pranab J Patar and Dr. Mirza Zulfiqur Rahman. The session was moderated by Bibhu P Nayak from TISS Hyderabad. Pranab holds the position of CEO at Global Foundation (GFAEHW), New Delhi. He is an award-winning environment & sustainability professional with over 20 years of experience. Mirza is an independent researcher based in Guwahati, Assam. He specializes in border studies in Northeast India, vernacular understanding of climate change, and transboundary management issues between China, India, Bhutan and Bangladesh. This essay is an excerpt from the conversation of the session.

New perspective to the climate change

The world is surrounded with issues such as floods, droughts, rise in temperatures, irregular monsoons and rising pollution levels, most of which entail a larger problem i.e., climate change. According to the Global Risks Report 2022 by World Economic Forum, risks across all the timelines (short-term or long-term) directly or indirectly lead to a catastrophic change in climate. As a metaphor on the importance of change, it is one thing to consider that, ‘change is the only constant’; however, climate change is probably one aspect that we are not happy and instead deeply concerned about. Environmental activists warn climate change to be an alarming state and is often discuss (negatively) the negative impacts.
Is this change only talking about the crisis or also referring to a rising opportunity? As stated by Rahm Emanuel, “You never let a serious crisis go to waste. And what I mean by that is it's an opportunity to do things you think you could not do before.” Innovative ideas and novel solutions are created while we are dealing with this problem quoting the benefits of the ecosystem services provided by the Blue-Green spaces. Yes, the major focus on increase in urban built environment is resulting in loss of vegetation and water resources. This further creates local challenges from physical such as, air pollution, drought or flood, transcending to social such as, asymmetric access to water and sanitation with more vulnerability of women and children. Hence, the focus on local solutions has to be as robust and resilient as the rigorous studies on global scenarios. Taking a decentralized route to collective action, improving the local knowledge base, engaging local people, reducing the threat, devising local mitigations and adaptation is the need of the time.

Building Resilience through De-Centralization and De-Carbonization

With a decentralised approach to conservation, it is possible to protect, conserve and restore natural resources with the help of Blue-Green Infrastructure (BGI). BGI is a geo-spatial network of nature-based features situated in built-up areas that form part of the urban landscape. These features are either based on vegetation (green), water (blue) or both. For a long time, the conservation strategy in the country was focused on protected areas or forests. Though it is crucial, there are also micro-biodiversity hotspots which work as a unique ecosystem in themselves. We have to access their biodiversity potential to create an understanding of how they influence and get influenced. This gives a larger picture of how the local environment and urban ecology is responding to environmental changes.
To avoid the overlooking of such smaller areas while the authorities focus on large, protected areas, it is important to promote local actions that may also empower local communities. Since, India is in a dire need of livelihoods, hence creating livelihood opportunities while trying to protect these areas will serve as a win-win situation for two major issues faced by every government. For example, restoration of water bodies in Ghaziabad using a phyto-reed system which treats the water without using energy. It supports aquatic life besides generating livelihood for the local people through opportunities such as fishing, which also ensures sustainability of the waterbody. For example, in the gender skewed society of Haryana, underprivileged women are empowered by engaging them with water hyacinth to recreate alternate products thus generating livelihoods. This has resulted in regular cleaning of the waterbody thus maintaining its ecosystem.
There are alternate mechanisms in decentralized water conservation. For example, Effective area-based Conservation Measures (OECM), approach implemented at biodiversity parks, sanctuaries and other natural habitats that support large number of organisms. It is popular there as it is more flexible in terms of regulations and not stringent as national parks. It is people friendly thus promoting more citizen participation. the biodiversity parks and other natural habitats that support a large number of organisms. biodiversity parks, sanctuaries and other natural habitats act as important carbon sinks in urban areas where pollution levels are increasing at an unprecedented rate and the green-blue infrastructure is yet exploited as optimal alternative.

Role of communities in building resilience (case of Northeast India)

In climate change, the resilience initiatives are mostly happening in boxes while ignoring the larger picture that the natural geographical spaces and the communities around it are independent of the geopolitical boundaries, even the provincial boundaries. Assam floods is a classic example as the effects of the disaster may have been registered there but the factors responsible for flood were beyond the geographical boundaries of the state.
The Himalayas and the rolling hills are inhabited by small communities who have a definitive worldview of their ecological diversity. That has to be understood first to be protected since they have a lot of knowledge for the modern governance systems that are currently implemented. The bio regional understanding is a long way forward in building resilience to climate change. Community based solutions and traditional understandings for managing ecology needs scaling up to design alternative frameworks for conservation. It is also crucial to understand how ecologies have transformed overtime.
State-centric understanding pushed for large infrastructures like dam for hydropower in the Himalayas have disturbed the landscape of the local region besides those are being disconnected with the local community. Then, the imitation of the larger landscape is undertaken to establish community interactions and connections. The communities in these regions see dams as ruptures and believe that cutting a river into different parts is just like cutting a person and it is evident that none can survive the damage caused. Community decision making based on traditional knowledge systems plays crucial role in taking the course of development in a much more meaningful manner. Not taking them onboard in the water infrastructure projects has a long-term impact on both the water and the people of the region. Taking the case of Xiang River upon which 36 dam projects are planned until now, it is argued that the larger riverscape is disturbed along with the communities that are dependent on it.

Conclusion

The unprecedented development has led to increased disaster risks of lot of communities and put them into vulnerable positions where their ability to use their traditional knowledge in order to confront such calamities is reducing day by day. Compatibility on the pace of development versus the pace of infrastructure interventions is required. People often argue that the parameters of climate change are just the projected numbers and there are no standardized procedures or evaluation frameworks to assess whether the nature-based solutions undertaken are actually helping in building resilience or not. It is hard to believe at first instance, but eventually when the local communities start to take up the task personally, they are in synergy and a lot of benefits in terms of ecosystem services can be observed. Though the benefits seen today may not be substantial enough to be called global mitigation strategies, it is certainly helping in building local resilience. These local resilience building steps are crucial for gaining confidence in improvising the future intent and implementation strategies at all scales.
***
Wednesdays.for.Water is an initiative of the WforW Foundation, a think tank, built as a Citizens Collective. The idea of Wednesdays.for.Water is to connect the water worries and wisdom with the water warriors through dialogues/discussions/debates. The objective is to get in conversations with policy makers, practitioners, researchers, academicians besides the youth towards water conservation and management. The other team members are, Prof. Bibhu P Nayak (TISS-Hyd), Dr. Fawzia Tarannum (Climate Reality India) Ganesh Shankar and Vasantha Subbiah (FluxGen-Blr), Monica Tewari and Megha Gupta (ED®C-Ahmd) and counting. The WforW Foundation is reachable at hellowforw@gmail.com, and wednesday.for.water@gmail.com. The Wednesdays.for.Water social media are at Instagram, Facebook, Twitter, LinkedIn.
---
*Independent scholar and fellow at ED(R)C Ahmedabad and WforW Foundation. **Entrepreneur, researcher, educator, speaker, mentor, environmental design consultants, Ahmedabad (www.mansee.in)

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.