Skip to main content

How Madhya Pradesh NGO Srijan helped Dalit farmers go organic on their small farms

By Bharat Dogra* 

Phulabai is a Dalit woman farmer who, together with her husband, Sarman Chadaar, grows guavas and pomegranates on tiny plots of land. On another smaller plot they grow a diversity of vegetable crops with a few papaya trees standing in the middle of these.
When I recently visited their one acre farm in Digaura village of Tikamgarh district (Madhya Pradesh), Phulabai was harvesting guavas for Sarman to take these to the nearby market on a bicycle. 
Both of them looked very happy with the healthy and abundant yield of guavas and beans. As these are organically grown, sometimes health conscious persons themselves come all the way to their farm to buy their vegetables and fruits.
Both Phulabai and Samran are very satisfied with their farming. As they make their own organic manure and pest repellants on farm, their expenditure on cash purchased inputs are minimal. Once pomegranate harvest starts coming in another year or so, we will be even better off, says Phulabai with a glowing smile.
A lot of thought has gone into their one acre farm which is further divided into three categories. In the first part several varieties of guava are grown together with some legumes inter-cropped during an initial stage. Another portion of the farm is devoted to the pomegranate orchard. 
The third part, called a multi-layered garden, is the most intricate part of the farm with several creeper crops, root crops, green leafy vegetables and papaya trees being grown in such a way that one plant can be supportive and helpful for another one. A creeper, for instance, can get the support of the stem of another plant, or a smaller plant can grow better in the protective shade of a bigger one.
On the economic side, the diversity of farm produce means that instead of there being just one or two harvesting seasons, some produce or the other is being harvested all the time for sale and self-consumption.
Earlier they were like any other subsistence farming household, struggling for sheer survival on their small farm, but when they came in contact with a programme being implemented by Srijan social organization for improving livelihoods, their hidden creativity got a chance to flower and today they get many visitors who come to see, admire and learn from the highly creative use they have made on just their one acre of land.
“Earlier we had to take loans for sheer survival, now we can lend money to others if need arises”, says Phulabai with a mix of pride and happiness.
Balchand Aharwal is another Dalit farmer who has attracted widespread attention and admiration for making very wise use of his 2 acres of land (in Lithaura Tal village of the same district) for creating small but very beautiful and highly productive multi-layered garden and orchard. As he was an early starter, in his case pomegranates are also being harvested, along with guavas, papayas and a host of vegetables. 
“This adds greatly to our family’s nutrition and in addition we have a steady, year-round flow of cash income as well”, says a beaming Balchand.
Orchards and gardens are generally associated with bigger and more prosperous farmers. However, in several villages of Bundelkhand region of Central India several such promising efforts can be seen of farmers from weaker sections, with very small farm holdings of just one to three acres, cultivating gardens and orchards on a part of their small holdings. These efforts have two more important features. 
These efforts are often led by women farmers and these grow organic produce. These have been initiated by a voluntary organization Srijan, its various partner organizations and strengthened by farmers’ producer organizations as well as self-help groups of rural women. A lot of thought has gone into working out the details of multi-layer gardens in terms of local conditions and various constraints of small farmers.
While big business talks of non-viability of small farmers, they can be happy and earn enough in ecologically protective ways
At the same time, in the course of implementation, it has emerged clearly that while small and marginal farmers may have some constraints in terms of resource-base, they also have several strengths in terms of their ability to bring more affectionate caring to their gardens and orchards, plants and trees. 
They realize that in the situation of their resource constraints, they must try their best to reduce costs, increase yield and produce a diversity of produce with year-round cycle of some sales and income. This brings out the best of their creativity. 
They keep experimenting in numerous small ways and making improvements on the basis of local factors, apart from the guidance they receive from Srijan. While working very hard, they really appear to be enjoying this work. Phulabai and Samran have expanded what was a small hut into a more robust looking and comfortable structure so that they can spend most of their time closer to their orchard and garden.
This augurs well for creating a paradigm of horticulture development which is more suited to the needs and constraints as well as the creative potential of small and marginal farmers. Orchards and gardens are not just for the rich, the poorer and weaker sections too can grow them with loving care in healthier, ecologically protective ways and also get significant nutrition and income benefits from them. 
The nutrition benefits are particularly important in the hamlets of weaker sections in villages of Bundelkhand region where fruit consumption, and to a lesser extent even vegetable consumption, has been very low in recent times.
The examples quoted above are important also in the context of development debate on whether it is economic viability for small and marginal farmers to strengthen and sustain themselves. This question is all the more important in India where small scale farming is the most common source of livelihood. 
Those who want to spread big business-led farm development have been trying to discourage small farmers and small farmer-based farm development in every conceivable way, arguing that small farming in just not economically viable. 
On the other hand, those who are committed to equality based, livelihood-protective farm development have emphasized that the real challenge is to find ways and means of increasing sustainable net income for small farmers for which earning must increase at least moderately while costs can be reduced even more significantly. 
Any solutions that are found must be sustainable ones, based on protecting the resource base of soil and water. If alongside it can be ensured that these solutions also contribute to climate change mitigation and adaptation, then this becomes a truly win-win situation. 
It is in the context of such small farmers that the slogan Chhota Kisan Zindabad acquires its true significance as a small organic farmer not only provides healthy food and protects environment, but with due caution observed also becomes a constant contributor to climate change mitigation and adaptation. 
What is most remarkable, how happy these farmers' families are with their highly creative work. This creativity is able to absorb the interest of even those farmers who had been careless about their work in the past. 
During my visit to Tikamgarh district I came across a farmer of Lakhaipur village who was known as a habitual drinker of liquor in the past, messing up his work badly and getting into fights all the time. After took  up organic farming in a multi-layered garden, villagers say, he has given up liquor, remains absorbed in his work from dawn to dusk and has created a beautiful and highly productive garden!  
Small farmers can in fact be the most caring organic farmers as in the small land holding they recognize almost all plants and their needs in every nook and corner of their fields. In addition the farming for healthy food production as practiced by these informs involves nil or minimal GHG emission, while they make substantial contribution to absorbing of such gases by improving soil and by growing trees. 
Hence, the truth is exactly the opposite of what big business interests say -- while they frequently talk about the non-viability of small farmers, in reality small farmers can be perfectly happy and earn enough in ecologically protective ways if allowed to work freely and without disturbance. If the government shifts its subsidies, currently given for ecologically destructive farming, to these farmers then their economic condition will improve further. 
Or else the government can give a lump sum payment every year to such farmers in recognition of the contribution they make to environment protection and production of healthy food, increasing it at the time of droughts and floods, disruptive weather and disasters.
---
*Honorary convener, Campaign to Save Earth Now. His recent books include ‘India’s Quest for Sustainable Farming and Healthy Food', ‘Man over Machine' and ‘Planet in Peril'. Pix: Kamlesh Kurmi. This is the first article of the series on sustainable farming

Comments

TRENDING

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).