Skip to main content

Reservations can't be seen as a scheme for poverty alleviation: PUCL tells Apex Court


Counterview Desk 
The People's Union for Civil Liberates (PUCL), India's premier human rights organisation, has said that the Supreme Court, by upholding reservation for the Economically Weaker Sections (EWS), strikes at the "basic structure of the Constitutional". By asserting that forward castes, as a grouping faces discrimination, much like the category of SC/ST and OBCs,  the Apex Court has resorted to a constitutionally inappropriate response, as it fails to recognize that  reservations cannot be seen as a scheme for poverty alleviation.
Signer by Dr V Suresh, PUCL general secretary, the statement says, the Apex Court through this judgment has "watered down the notion of `social justice’ as a rights-based protection provided to tackle entrenched caste discrimination and hostilities."
PUCL also regret, "By excluding SC/ST and OBCs from the EWS category, the share of SC/ST and OBCs is reduced from 50% of general category seats/posts to 40%. This is an egregious form of discrimination practiced by the state against the most deprived sections, unfortunately legitimized by the court now."

Text

The PUCL is concerned that the decision of the Supreme Court in `Janhit Abhiyan v Union of India’ upholding the constitutionality of reservations for `Economically Weaker Sections’ (EWS) does grave injustice to the vision of the Constitution makers who incorporated Art. 14, 15, 16 and 17 in the Constitution as a legal protection to counter historically entrenched and institutionalised social and cultural discrimination. These Articles, also referred to as the `Equality Code’, were unique as the Constitution framers provided for the fundamental rights of socially and educationally backward classes, including SCs and STs, through `reservations’ or `affirmative action’ as a means of achieving `social justice’, a task which remains unfinished, even today, 75 years after independence.
By upholding the Constitutionality of the 103rd Constitutional Amendment, the majority ruling of Justices Dinesh Maheshwari, Bela Trivedi and JB Pardiwala have struck a blow to the `basic structure of the constitution’, disturbing a delicate constitutional balance evolved by the SC over the last many decades by holding that `social justice’ and `social criterion’ are key to fundamental right to equity. In effect, the majority ruling which holds that `economic justice has acquired equal focus alongside the principle of social justice’ has watered down the notion of `social justice’ as a rights-based protection provided to tackle entrenched caste discrimination and hostilities. The majority have also signaled in a way that the EWS could be ‘a first step in the process of doing away with caste-based reservation’.
Pared down to its essence the majority is asserting that `Economically Weaker Sections’ (EWS) are a grouping which faces discrimination, much like the category of SC/ST and OBCs. It is a fact that even among forward castes and other non-reserved communities there are poor people and there must be legislative and policy measures undertaken in accordance with the Directive Principles to alleviate their poverty. However, reservation is a constitutionally inappropriate response and reservations cannot be seen as a scheme for poverty alleviation.
In this, it is disappointing that all five judges, including the minority judgment authored by Justice Ravindra Bhat and CJI UU Lalit, deem reservation on economic basis constitutional. The court in its decision has given the go by to the precedent in `Indira Sawhney’ (1992) in which it was rightly held that economic criterion alone cannot be the basis to determine backwardness. The court has also given up on the rule that the maximum of reservation should be 50% which was laid down in Indira Sawhney case by holding that the EWS quota will not affect this calculation.
What is more damaging to the basic structure of constitutional protections so assiduously put together by Dr. BR Ambedkar and other social reformers, is the exclusion of SC/STs and OBCs from the EWS reservation. The exclusion of SC/ST and OBC from benefiting from the EWS quota is particularly invidious as SC/ST and OBC form a disproportionately high proportion of the EWS in Indian society. The minority opinion of Justices Ravindra Bhat and U.U. Lalit in fact notes that among the ‘entire population of ST’s, 48% are the poorest; among the entire population of Scheduled Castes 38% are the poorest and amongst the OBC’s no less than 33% are the poorest’.
In effect, this exclusion of poor SC/ST and OBC’s from benefiting from the EWS quota, implicitly sets up EWS as a category of reservation meant only for the forward castes. The minority is scathing in its observation that, ‘there is nothing to suggest, how, keeping out those who qualify for the benefit of this economic-criteria reservation, but belong to this large segment constituting 82% of the country’s population (SC, ST and OBC together), will advance the object of economically weaker sections of society.’
The minority judgment in its analysis of non-discrimination gives voice to the anguish felt by Dalit, Adivasi and human rights groups
It is to be noted that by excluding SC/ST and OBCs from the EWS category, the share of SC/ST and OBC’s is reduced from 50% of general category seats/posts to 40%. This is an egregious form of discrimination practiced by the state against the most deprived sections, unfortunately legitimized by the court now.
The 103rd Constitutional amendment’s benefits are limited to non-reserved castes, by implication forward castes, whose income falls within Rs. 8 lakhs limit (the limit being prescribed by government notification), an arbitrary and unrealistically high ceiling, which will further discriminate and exclude more deserving candidates who are actually very poor.
The minority judgment in its analysis of non-discrimination gives voice to the anguish felt and experienced by many Dalit, Adivasi and human rights groups with respect to the reasoning of the majority. The minority strikes down the amendment in-toto on the basis that, “Our Constitution does not speak the language of exclusion” while pointing out that for “for the first time, the constituent power has been invoked to practice exclusion of victims of social injustice, who are also amongst the poorest in this country”.
For the minority, the exclusion of SC/ST and OBC’s from the EWS category is violative of the `Equality Code’ in the Indian Constitution. The `Equality Code’ (Articles 14, 15, 16, and 17), is not “a bland statement of equality before law and equal protection of law”, but also contains “specific injunctions against state from discriminating on proscribed grounds” such as caste. It specifically references Article 17 as “an unequivocal injunction, against untouchability, of any form’ which ‘enjoins the state to forbear caste discrimination, overtly, or through classification, and looms large as a part of the equality code and indeed the entire framework of the Constitution.”
The exclusion violates the basic structure of the Indian Constitution. For the minority, ‘exclusion, with all it’s negative connotation – is not a constitutional principle and finds no place in our constitutional ethos’ and to allow for ‘exclusion of people based on their backwardness,’ is to destroy ‘the constitutional ethos of fraternity, non-discrimination, and non-exclusion.’
This aspect of the minority judgment is rooted in a correct understanding of constitutional principles and therefore to be welcomed. As Justice Khanna put it in his dissent in ADM Jabalpur, “A dissent in a court of last resort…is an appeal to the brooding spirit of the law, to the intelligence of a future day, when a later decision may possibly correct the error into which the dissenting judge believes the court to have been betrayed”.

Comments

Anonymous said…
A suggestion ..the maximum reservation a class gets should be 50% of their respective population.
If a class is given reservation equal to its population % ..then they may not be allowed to compete in general category again.
So the Right to Equality of Opportunities is considered

if the historically socially backward constitute 75% of population ..they can be given 37.5% and if general category constitute 25% , they can be given 12.5% as maximum EWS
Anonymous said…
Ideally 100% belongs to all.
Now the historically socially backward can compete in 50% & general ..the economically socially backward can compete in 10% & general.The divergent view was.. the historically socially backward were not allowed to compete in 50%,10% & general category..
Anonymous said…
Both the 50% and 10% are taken from the 100% belonging to all irrespective of caste or religion...and cannot be meant to be perpetual rights of any particular section...all reservations are positive affirmative actions to uplift the marginalized and should be supported...

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Tributes paid to pioneer of Naxalism in Punjab, who 'dodged' police for 60 yrs

By Harsh Thakor*  Jagjit Singh Sohal, known as Comrade Sharma, a pioneer of Naxalism in Punjab, passed away on October 20 at the age of 96. Committed to the Naxalite cause and a prominent Maoist leader, Sohal, who succeeded Charu Majumdar, played hide and seek with the police for almost six decades. He was cremated in Patiala.