Skip to main content

'Risky, hazardous': Kerala's fisher, coastal groups oppose Adani seaport project

By Bharat Dogra* 

The wider discussion on coastal areas often takes place in the context of their beauty and tourism potential. However ecologists place more emphasis on seeing coastal areas as very significant as well as sensitive areas whose development activities should be carefully monitored and regulated to prevent unintended serious and longer-term harm.
The need for this has increased further in times of climate change when several wider aspects need to be monitored carefully and when the need for protective policies has increased further. 
In particular the increasing frequency and intensity of cyclones is a very worrying aspect of coastal life related to climate change and anything which increases further the harm caused by cyclones is best avoided.
A second aspect of coastal life is that traditional fishers and coastal communities, the children of the sea so to say, have experienced increasing injustice and marginalization during recent decades. Due to mechanization trends and the entry of big capital, the livelihoods of small and cottage-scale traditional fishers were eroded while big tourism and other coastal developments also tried to marginalize them.
Gradually their place in the beaches and shores which had been in their ancestral home has been made more precarious, so much so that even when they were devastated by cyclones, some of the rehabilitation was within the framework of such marginalization. Thus clearly traditional fishers and coastal communities are much in need of justice based interventions and policies.
Keeping in view all these considerations, coastal areas need ecologically protective and justice based policies, with much emphasis also on careful, unbiased monitoring of the changing situation, and protection from sea-level rise, coastal storms and coastal erosion.
It is only in this wider context that the debate on the massive ongoing development projects such as the Adani group Vizhinjam seaport, located at a short distance from Thiruvananthapuram, Kerala, should be seen. 
This massive seaport, or transshipment container terminal, has faced sustained opposition from local fisher and coastal communities spread over many villages prompting much debate on this under-construction project.
 It is a big enough project in its ongoing first phase, but if its all future development plans are included then it becomes a truly massive project which should be properly evaluated keeping in view the current priorities of coastal areas.
Another factor that must be kept in consideration is that Kerala has already become a very high disaster prone region in recent times, and this has been already blames by several experts to a considerable extent on indiscriminate construction activities, apart from the overall high risks of climate change such as those relating to more highly concentrated and heavy rains.
The massive project can also accelerate the rate of ongoing sea erosion processes
Keeping in view all these factors a massive project like Vizhinjam does not appear to be justified in these times. It is apparent from the intense and sustained opposition of local fisher community that they strongly feel, on the basis of their actual experiences as well as their understanding of local conditions, that their sustainable livelihoods are being badly eroded and made much riskier and hazardous by this project.
The wider risk is that the various constructions of the project can increase the damage to some surrounding areas at the time of cyclones. The construction works and the building materials required by then may lead to increase in quarrying in vulnerable nearby areas where even the existing smaller quarrying has led to adverse impacts. 
The project can also accelerate the rate of ongoing sea erosion processes. In fact an important question is why such a massive project was started in a place where sea erosion was already considered to be a serious threat.
Hence while evaluations have been taken up already, it appears that important possible adverse factors were not taken note of adequately. Hence the demand of local communities for stopping this work till a more comprehensive and unbiased evaluation can be taken up in a transparent manner, involving them and their representatives, appears to be well justified.
The best available and latest scientific information and studies can be utilized for such a comprehensive and unbiased evaluation, the best of experts can be consulted, but at the same time the immensely valuable knowledge of local people, particularly the elders among them who have known the sea and the coast all their life, should also be utilized properly as this can really contribute to a better understanding.
This comprehensive evaluation should be conducted in a highly transparent way and can be completed in about six months or so. Till such time that this evaluation can be completed, most work on this project should be stopped. In the course of this comprehensive reappraisal the terms of the agreement reached by the government with the company should also be re-examined in a transparent way from the perspective of protecting and promoting public interest only.
---
*Honorary convener, Campaign to Save Earth Now. His recent books include ‘A Day in 2071’, ‘Planet in Peril’ and ‘Protecting Earth for Children'

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.