Skip to main content

This revolutionary sacrificed his life while planning to rescue Bhagat Singh from jail

By Bharat Dogra*

May 28 was the 92nd death anniversary of Bhagwati Charan Vohra who sacrificed his life in 1930 at the age of only 25 while making preparations for rescuing Bhagat Singh from jail. As he was preparing for his own martyrdom in jail, Bhagat Singh paid very rich tributes to the great sacrifices of Bhagwati Charan Vohra in the course of his numerous activities relating to the freedom movement.
Bhagwati came from a very rich family, in fact he was perhaps the wealthiest among his many comrades in the revolutionary movement as a result of his family background. Yet right from his teen years he did not show any interest in enjoying this wealth and instead was always inclined towards the freedom movement. At the age of only 16 he was an enthusiastic participant in the non-cooperation movement started by Mahatma Gandhi.
Due to the wide prevalence of child marriage in those times, even before this he was married to Durga at the insistence of the two families. With rare maturity, even as a teenager he shared the real mission with his even younger wife . Fortunately she was very receptive and henceforth the two started planning their life in terms of the real aims of their life. They named their son Shachi, after the legendary revolutionary Shachindranath Sanyal.
At an early stage he formed a close friendship with the two other most prominent revolutionaries from Lahore—Bhagat Singh and Sukhdev. As he had much better circumstances at that time his house in Lahore used to be a place where many revolutionaries could meet and were well looked after. He contributed at an intellectual level as well as at action level.
His wife Durga increasingly shared his willingness for sacrificing everything for the freedom movement. She became famous in the freedom movement as Durga Bhabhi and is identified with many daring activities. With passing days both Bhagwati and Durga were drawn more and more into the freedom movement.
Bhagwati Charan was soon known in the circle of revolutionary freedom fighters as a selfless person who was willing to take up any hazardous or difficult work for the sake of his party and the freedom movement.
His encouragement was a strong motivating force which led Durga also to take up many difficult and daring activities.
There was an exceptionally difficult time when partly due to some misunderstandings and partly due to some persons acting in bad faith, Bhagwati was very unjustly suspected by some revolutionaries to have betrayed the movement. After some time it became clear to all that these suspicions were baseless and the relationship of great trust was soon restored. As later events were to show soon, the trust in the courage and integrity of Bhagwati was more than justified.
Bhagwati was a very studious person and when he was not on the action lines he was more than busy in the world of books. He had an important role in preparing many documents of his party which were widely discussed in his own lifetime and are still remembered and read. However the fact that he was a scholarly person never made him reluctant to accept the more risky assignments and in fact he was more than ahead of several others in opting for high risk assignments.
Even after several revolutionaries had been arrested, Bhagwati Charan had managed to evade arrest. He was involved in making a daring plan for arranging the escape of Bhagat Singh and some other revolutionaries from prison. However this plan could not succeed.
One of the hazardous acts in which Bhagwati Charan was involved was the testing of some bombs. It was in the course of this work in Punjab that Bhagwati Charan met a serious accident and died. Thus this brave freedom fighter died very suddenly at a very young age which also proved to a big setback for the plans for the prison-escape of other freedom fighters. His many-sided contributions to the freedom movement need to be known and recognised at a much wider level.
He and Durga provide a rare example of a couple taking up many high risk assignments and being equally determined in terms of making any great sacrifice for the freedom movement.
---
The writer is Honorary Convener, Campaign to Save Earth NOW, His recent books on freedom movement include ‘When the Two Streams Met’ and ‘Azadi ke Deewanon Kee Daastaan'

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.