Skip to main content

Industrial workers' struggle didn't get support from farmer leaders, Punjab meet told

By Harsh Thakor* 

A conference on the issue of the implementation of the land ceilings Act on the occasion of the birthday of Guru Ravidas at Bhawanigarh in Punjab, comprising mainly agricultural Dalit labourers, has taken strong exception to the connivance of all political parties with the State's pro-landlord elements.
Organised by the Zameen Prapt Sangharsh Committee (ZPSC), the participants included industrial workers, intellectuals and doctors with an impressive presence of women. Held following a preparation campaign in the neighbouring villages, notably, the speakers sought integrated class and caste oppression and the importance of teachings of Dr BR Ambedkar.
The message of the conference was loud and clear: that in spite of inducting welfare laws and making promises, lakhs of acres of land remain with higher caste absentee landlords or politicians. A worker from the Pespi Cola factory expressed how the Dalits were being deprived of any meaningful employment in surrounding areas. He summarised, in his own words, the link between the issues of farmers, agricultural workers and industrial workers and how they should collectively fight for their rights.
He narrated how the situation becomes grave for the industrial workers, who face retrenchment threats, and how many farmers and Dalit workers become helpless after losing land or work. He said, thousands of acres of land remained in the hands of absentee landlords or remained fallow.
He regretted, the Samyukta Kisan Morcha, which led the year-long farmers’ movement, gave no support to industrial workers, insisting, worker-peasant unity was imperative. He added, this happened even though many a factory worker originated from the farming community.
A gynaecologist, belonging to the Dalit community, spoke about how none of Dr Ambedkar's visions were fulfilled, pointing out, the implementation of one-third panchayat land rights was of central importance, yet many a Dalit being illiterate was not aware of it. She touched upon the ruthlessness of the Brahminical culture and how it perpetrated the exploitation of Dalit women.
Organised by the Zameen Prapt Sangharsh Committee, the participants included industrial workers, intellectuals and doctors
In her view, technical institution should have been built to educate the Dalit community as Ambedkar had suggested, insisting on the need for drastic transformation in the entire thought process, because the Manuwadi philosophy depriving the Dalits of any cultural progress. Stating that the elections gave no space to Dalits in the programme of any party, she said, Hindutva forces through their demand for Ram Mandir had giving a crushing blow to any progress.
ZPSC leader Meghnad Singh illustrated how since 1947 the Dalit community was entrapped into slavery and how Dalits' resistance struggle got intensified to a very high volume during the last nine months. Although five activists of ZPSC were jailed, media virtually boycotted the news of Dalit struggle and conspired to alienate them.
ZPSC secretaries Paramjit Kaur and Bikar Singh Hathua spoke about why Guru Ravidas' birthday was failing to be aspirational. Activists Mukesh Mulaudh and Tarsem Peter explained how the reformist laws promising Dalit rights existed only on paper. They explained the reasons behind Dalits remaining landless all over the nation, emphasising on the need to unite on a common platform.
Dharamvir Harigadh and Dharampal Nurkhedi hoped that the Bhawanigarh conference would pave the path for the unity of the landless labourers and poor peasantry, and fresh struggles would be launched for distributing the promised land. The Pagri Kala Manch from Phillar staged a drama ‘Aise Chahu Raj’ at the conference.
---
*Freelance journalist

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.