Skip to main content

Azad would utter 'Mahatma Gandhi ki jai', 'Bharat Mata ki jai' on each cane beating

By Bharat Dogra* 

While travelling in Uttar Pradesh I have often been struck by the extent to which people still become inspired and excited by the sheer mention of the name of a freedom fighter, legends of whose courage are spread far and wide here. Why only Uttar Pradesh Chandrashekhar Azad has become a symbol of courage and resistance in the face of greatest odds all over the country?
Try to remember the month of February 1931. Bhagat Singh and his closest comrades were all in jail. Death sentence for Bhagat Singh, Rajguru and Sukhdev had already been announced. The main organization of the revolutionary freedom fighters had suffered one setback after another. The police force had traced most of the centers of revolutionaries and these had been raided.
When there appeared to be loss of hope all around, the top leader of the revolutionary organization Azad had still managed to evade arrest and was still planning for a great comeback. One of the components of this plan was that Yashpal, another senior and experienced freedom fighter who had managed to evade arrest so far, will be travelling to Russia to arrange some help from there.
In fact even on the morning of February 27, 1931, the day he was martyred, Azad had a discussion with Yashpal on this issue in their hiding place in Allahabad. Then they left together. Midway Yashpal took a different road to purchase woolens and other provisions for his travel, while Azad went to Alfred Park to keep an appointment. It was here that he was surrounded by the police, fighting till the last bullet and then using the last bullet to take his own life.
His martyrdom was entirely in keeping with his entire life lived with great courage. Even as we salute his courage while observing his martyrdom day today, we should not forget the essential message of Azad and his comrades in the Hindustan Socialist Republican Association, the revolutionary group led by Azad.
The members of this organization did not just want freedom from colonial rule; after the departure of colonial rulers they were also committed to the vision of a socialist society. They were also committed to fighting communalism and to take India forward on the basis of inter-faith harmony. Among various comrades, Bhagat Singh was in particular very committed in articulating this vision of a socialist society and of the great need for inter-faith harmony in India.
It is in this context that he and his colleagues were more drawn towards a national leader like Jawaharlal Nehru and they also wrote about this. As we remember and are inspired by the very courageous actions of these revolutionary freedom fighters, we should also remember their essential message and the ideals they stood for.
To understand the great contribution of these revolutionaries and how they matured very quickly regarding the essential precepts of improving Indian society, it is of course also important to remember the inspirational role of those times when great actions of the freedom movement were taking place in India. Azad was in the age-group of a class nine student of those times when he was drawn to the freedom movement.
It was the year 1921 and the famous Non-Cooperation Movement against colonial rule was making waves in India. At the time of the protests of this movement in Varanasi, a man who had been felled by police lathis was still being beaten in a most cruel way by policemen.
A 15-year old boy who had joined the protest demonstration could not bear to see this cruelty on a fallen helpless man. He picked up a big stone and hit it with force on the head on a policeman who was hitting the fallen man with his baton again and again. 
The policeman then left the fallen man and rushed after the boy. He made them run after him for some time (so that the injured man could be saved) and then disappeared in the narrow lanes of Varanasi.
However the police kept looking for him and managed to nab him later. When the policemen questioned him, he refused to co-operate with them. Then the policemen caned him. There were big canes which could peel the skin.
"Now let us know your real name."
"Azad" (meaning free).
"the real name your real name".
"Azad".
"Okay tell your father's name".
"Swatantra" (again meanig free).
"Tell real name."
"Swatantra".

And so this went on. The boy replied in terms of Azad and Swatantra. When he was beaten up more, he shouted 'Mahatma Gandhi Ki Jai', 'Bharat Mata Ki Jai' each time he got a cane beating. Even when his body was badly wounded with cane beatings, the young boy did not stop his slogans of freedom.
Azad and his comrades were committed to fighting communalism and to take India forward on the basis of inter-faith harmony
Soon the entire city was talking about his courage and bravery. When he was releasing from jail, he was carried by people on his shoulders, the entire crowed shouting slogans of freedom movement. Within the next few years this young boy emerged as a leader of the revolutionary movement against colonial rule in India. He was very close to other great leaders of this movement including Bhagat Singh and Ramprasad 'Bismil'.
'Azad' participated in several daring actions and launched a big movement for them. 'Azad' had to hide himself at times as a priest, at times as a driver and in numerous other ways. However despite his very active life as a revolutionary in Jhansi, Kanpur and other places, the police could not arrest him.
Such was his awe among policemen that at times he was standing very close to those searching for him but they could not or did not arrest him. Many in the police and in the administration had a lot of respect for him, but of course they could never reveal this openly.
Azad had an uncanny ability to mix up with ordinary people, including sadhus (hermits) and often managed to obtain their services for getting several important works of revolutionary party completed in a very effective way (such as ensuring wide distribution of pamphlets and posters).
In his later days 'Azad' planned for some daring jail escapes to secure the release of his jailed comrades including Bhagat Singh but due to some adverse developments these plans could not succeed. He was also thinking about plans to secure help from abroad, particularly Russia.
The police had increased the search for him but he continued to evade the police net. But in February 1931 he was probably betrayed by someone and the police force surrounded him in Alfred Park of Allahabad. He fought very bravely with his pistol till he breathed his last.
Chandra Shekhar 'Azad' not only devoted his entire life to the freedom movement of India, he also endured the greatest hardships, and in the process he became a powerful symbol of resisting injustice with courage for all liberation fighters.
He is often depicted as a very tough person, and he was probably under the compulsion to maintain such an image, but beneath this tough exterior was a very sensitive heart which was moved very deeply by any human suffering, and it was in fact his strong and immediate urge to help someone being beaten in a very cruel way by the police that brought him as a mere child to the freedom movement.
To recall an episode of this deeply emotional side of Azad, I will like to mention his last meeting with his parents whom he had not met for years. While researching this moving episode to write a short story based on this, I was greatly moved by the very soft side of this very tough revolutionary who took a lot of risk to somehow just meet his parents and say a final goodbye to them as he knew that he may die any day due to the great risks to his life.
Martyred at the age of just 25, Azad has left behind a deep inspirational impact on millions of people.
---
*Lead author of two recent book on freedom movement “When Two Streams Met” and “Azadi Ke Deewanon Kee Dasstaan”, published by Vitasta-Vats Delhi

Comments

TRENDING

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).