Skip to main content

Despite their pivotal role in Delhi, waste workers 'excluded' from waste management

By Ena Zafar* 

The Swachh Bharat Mission (SBM) has a major objective of achieving 100% Scientific Solid Waste Management (SWM) across all the statutory towns in India. The revised rules (Solid Waste Management Rules, 2016) continue to emphasise upon the need to ensure source segregation as the most important prerequisite for the scientific and environmentally sound disposal of solid waste.
We have seen an extensive deployment of collection, transportation and waste disposal technologies across Indian cities in the recent past. In most cases, adoption of the technological choices (Waste-to-Energy – WtE) appears to be reinforcing a centralised system of SWM. Waste management practices such as decentralised composting of wet waste and promotion of recycling through source segregation have become secondary to the deployment of WtE driven waste collection and transportation infrastructure across several Indian cities.
It is also observed that compliance to environmental norms has also not been followed by the existing WtE plants. People residing in the vicinity of these plants are constantly complaining of health risks associated with the operation of these plants near residential areas. It is widely reported that existing WtE plants continue to burn mixed waste despite a number of judicial interventions in favour of compliance to the environmental norms.
Despite these odds, waste pickers continue to play a key role in the primary collection and segregation of the solid waste informally. In most cases, the formal system of waste management does not recognise the contribution of waste pickers. These informal waste collectors provide their services to the residents and Urban Local Bodies (ULBs) without any recognition of their immense contribution in environmentally sound ways of managing the solid waste. Their services are utilised by the resident either at very low cost or in many cases free of cost.
Due to constant ignorance of ULBs, informal waste pickers are often subjected to exploitation by the contractors in the waste management system at multiple levels. Their livelihood entirely depends upon the sale of recyclables that they recover from the segregation of the solid waste. The quality of their lives and livelihood opportunities remain unchanged despite recognition of their immense contribution in the policy documents. However, waste pickers continue to get excluded from the waste management system. In several cases, waste pickers are thrown out of the city.
A community roundtable on October 2, 2021 at the Municipal Corporation of Delhi (MCD) Baraat Ghar, Nizammuddin Basti, New Delhi from 2.30 pm to 5.30 pm was organised by Dalit Adivasi Shakti Adhikar Manch (DASAM); National Alliance of People’s Movement (NAPM); Delhi Solidarity Group (DSG); Institute for Democracy and Sustainability (IDS); Ambedkarvadi Lekhak Sangh (ALS); National Domestic Workers Union; Magadh Foundation; Shehri Mahila Kaamgar Union; and All India Kabadi Mazdoor Mahasangh (AIKMM).
The roundtable was attended by more than 100 waste pickers which included both men and women. The panelist included Rahul Karnamadakala Sharma of the Centre for Policy Research (CPR); Md Mansoor Raza of Janpahal; Bhawani Shankar of the Citizens for Clean Air, Gurugram; and Baley Bhai, independent activist.
Most of the workers migrate from rural to urban India in search of better livelihood  but  end up picking up waste due to no livelihood sources
The roundtable began with Shashi B Pandit from DASAM speaking about how the waste workers have not progressed since decades despite changes in laws or the administration. They were living in misery and continue to do so. He raised a question as to why the waste workers are still kept away from the waste management system.
Mansoor Raza spoke about need for recognition for the unorganised sector. An identity card for the unorganised sector was deemed necessary for which a long battle was fought. The Supreme Court passed an order to the Central in government which it has to form an inventory of the unorganised sector. He elaborated about the E-Shram portal and card and anyone from the unorganised sector aged between 16 yrs  and59 yrs can register for it. Phone number and aadhaar card need to be linked with the bank to receive its benefits.
Bhawani Shankar showed a plastic Bisleri bottle and said that we are from the category of people who produce waste. He shared a personal experience of his interaction with three siblings who were picking up waste. In his interaction, he asked the kids why they don’t go to school. The kids informed that they were beaten by the teachers as they used to pick up waste. He despaired at their condition and said that at the age where the kids should study and play, they were picking up waste for a decent livelihood and were scolded by the teacher.
He mentioned the National Rural Employment Guarantee Act (NREGA) and minimum employment guarantee in the rural areas which is not applicable throughout the country. Most of the workers migrate from rural to urban India in search of better livelihood and end up picking up waste due to no livelihood sources. He asked workers to shift from unorganised to organised as their quality and quantity of work deserves dignity and respect.
Baley Bhai spoke about the exploitations that the waste workers face from the MCD and police officials where the workers have to pay them a small bounty to pick up waste. He said that the waste pickers are the real agents of ‘Swacch Bharat’ yet they are at the receiving end of exploitation and brutality.
Rahul Karnamadakala Sharma spoke about technology and Waste to Energy (WtE) plants. He the WtE plants operate in several countries in places where most of the waste is dry. In India, however, most of the waste generated is wet and burning it is not a viable solution. He insisted on waste mining and suggested alternatives through which waste can be managed instead of burning it in incinerators. He laid stress on decentralised waste management and its implication for the waste pickers.
Participating in the discussion, Sidharth Singh from the Centre for Science and Environment (CSE) spoke about the SWM Rules 2016 which speak about bringing the informal sector into the mainstream and involving waste workers in the waste management system. He said, the knowledge about how plastics can be recycled is missing from the masses, though waste workers do know about it.
He concluded by saying that the workers when united can bring about changes and make their demands heard, but if they remain unorganised, their work will continue to be looked down upon and deprive of earnings commensurate with the work they do and respect they deserve.
Sanjeev Kumar from DASAM spoke about SBM, its second phase and how the workers who keep the city clean, live in hazardous and dirty environment. Despite living in Central Delhi, their neighbourhood is neglected. He concluded the roundtable by thanking the waste workers for their contribution towards the society and environment. The roundtable ended with the waste pickers sharing their grievances and daily day to day struggle.
---
*National Coordinator, Dalit Adivasi Shakti Adhikar Manch (DASAM)

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.