Skip to main content

Forest rights law: How joint environment, tribal ministry memo 'ignores' tribal interests

By Palla Trinadha Rao

The recent Joint Communication by both the Secretaries of Ministry of Environment, Forest and Climate Change and Ministry of Tribal Affairs for implementation of the Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act 2006 dilutes the very spirit of the Forest Rights Act.
The Forest Rights Act (FRA), 2006 was enacted to correct the historic injustice done to Scheduled Tribes and other traditional forest dwellers whose ‘forest rights on ancestral lands and their habitat were not adequately recognised in the consolidation of State forests during the colonial period as well as in independent India’.
FRA recognises and vests forest rights in the forest landscape in the country. This Act is to restrain the perpetration of coercive methods of forest department against the usage of forest lands as a matter of right.
The joint note signed by the Secretaries of both the Ministries, undermines the very role of Ministry of Tribal Affairs (MoTA), which is the nodal ministry for implementation of the FRA so far issuing guidelines and clarifications in implementation of FRA.
The forest department is only a party to the proceedings in adjudication of claims that are approved by the concerned Gram Sabha for recognition of both community rights as well as individual forest rights under the Forest Rights Act. Tribal Affairs Ministry now saying that henceforth, they and the Environment Ministry will together provide clarifications only is simply not tenable.
Hiding behind the aprons of the Environment Ministry does not get away from the fact that ‘forest rights’ is a subject that is entrusted with the Tribal Ministry and not with the Environment Ministry since 2006.
Thousands of claims filed by tribals in both Andhra and Telangana have been opposed tooth and nail by the forest department personnel during the adjudication process before the committees set up under the Forest Rights Act.
It has become a herculean task to the District Collectors and Project Officers (ITDAs) to convince the forest department officials who are members of the Committees at both Sub divisional and District Level for recognition of forest rights of tribals.
More particularly in erstwhile Kammam and Warangal districts, in the State of Telangana, regular conflicts are reported between the forest department staff and the tribal occupants and also title holders of forest lands. Further, forest department is digging long deep trenches restraining the tribals from exercising their right to individual land cultivation as well as community rights.
The state governments through its high level State Level Monitoring Committee headed by the Chief Secretary is the statutory body anyway to monitor FRA implementation. Therefore now asking the State government to instruct the forest department to lead FRA implementation undermines this committee by pushing Forest Department to the centre stage in implementation of FRA.
This will only create more conflicts, both at ground level as well as within the legal framework of the law in effect, freezing the already half frozen FRA implementation due to the review of rejected claims resulting from the 2019 Supreme Court order to evict the rejected claimants and also the subsequent Covid-19 pandemic. This in effect undermines also the State Tribal Department who is the nodal department to implement FRA. The result would be the abandoning of tribal interest by the Tribal Ministry.
Thousands of claims filed by tribals in both Andhra and Telangana have been opposed tooth and nail by the forest department personnel
Anyway Forest Rights Act gives enough space to the forest department during the verification process of claims filed by the applicants for either individual or community or community forest resource rights and also all the way to the approval stage.
The Joint Statement further says that the frontline staff of State Forest Department should extend assistance to the institutions /committees under Rule 4(1)(e) and (f) of the Act for preparing conservation and management plan etc.
In fact the said Rules empowers the Gram Sabha to constitute a committee for protection of wildlife, forest and biodiversity etc. and also monitor and control the committee which shall prepare conservation and management plan for community forest resources.
Therefore the key role is with the Gram Sabha and its committee, not the Forest Department. The Gram Sabha may take technical advice from the Forest Department as and when required, but not mandatory. Gram Sabha is the fulcrum for forest governance as far as the community forest rights and community forest resources is concerned.
Saying that the benefits gained from the Joint Forest Management Movement need to be harnessed for protection and management of forests by the Joint communication, makes one to understand that the efforts to bring back the role of Joint Forest Management Committees floated by the Forest Department in the management of community forest resources which is a violation of FRA. The role of JFM Committees has been derecognized by the legal frame work of the Forest Rights Act.
The Joint Statement further emphasizes the role of Forest Department in undertaking the lively hood projects or schemes taken by the Ministry of Tribal Affairs in relation to marketing, processing etc of non timber forest products. This undermines the State Tribal Welfare Department. In fact, both the Forest Rights Act and Panchayats Extension to Scheduled Area Act 1996 provide ownership right over minor forest produce to Gram Sabha and also empower them to issue transit permits to transport the non timber forest products and also value added products.
Therefore, the Joint Communication undermines the legitimate role of Gram Sabha in marketing the non timber produce and implementation of its related schemes. The Gram Sabha shall be the approving authority under PESA Act, 1996 to any project or schemes taken up at the village level. It is indeed sad to see the Tribal Ministry receding and acceding its powers, functions and funds to the Forest Department.

Comments

RR PRASAD said…
Excellent revelations of the contradictions.
Conservationist said…
Yeah, tribals should be allowed to deforest as much as possible. They should have the right to poach wildlife, clear forests and drain wetlands.

Forest rights triumphs all.

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.