Skip to main content

Vanita Shinde: A village woman shows the light on creating a digital revolution


By Moin Qazi*
Mhaswad village is a mere blip on India’s vast geographic radar but it shines brightly on the country’s development landscape. Women here are seeding a digital revolution that is enabling financial security and well-being for low-income women in remote villages
Located in the rain shadow region of Satara district, Maharashtra’s sugar bowl, Mhaswad faces perennial drought and agrarian distress. However, a unique movement involving several thousand women has quietly made the development landscape greener.
The movement began with the Mann Deshi Foundation in 1996 and was started by a trained economist Chetna Sinha who combined her intellect with her passion for rural uplift. She used local villages as crucibles for some of the most revolutionary experiments in social innovation and entrepreneurship.
Run entirely for and by women, the Foundation has so far reached out to four lakh rural women. Mann Deshi’s field leaders have been able to uncover deep and varied nuances of poverty’s problems at the local level and are accordingly fashioning interventions to address them.

Digital literacy

One of the first innovations of the foundation was the establishment of Mann Desh Mahila Sahakari Bank. The bank has done pioneering work in financially empowering women in remote villages.
Among the recent achievements is a cadre of female digital literacy agents who are bringing women in remote villages into the fold of a digital world. The programme adopts an innovative model (training of community members) and unique approach (tapping into technology to promote livelihoods) to bridge the digital divide and empower rural women.
Digital Didi is a rural woman equipped with skills and knowledge to impart digital literacy to women in the confines of their humble dwellings.
The programme, launched three years back by Mann Deshi, has full-time mobile trainers supported by digitally-able entrepreneurs who coordinate the programme. They are all building the social rails of a local e-Bazar. Mann Deshi is proposing a package of supports and services that ensure women’s long-term and robust use of digital financial services.
Combining digital financial literacy with convenient access, building trust through local female agents recruited from within the community, providing nudges and reminders through repeated door-to-door visits and assisted transactions for carefully identified use cases has created a silent digital revolution in remote parts of the region.
Driven by their passion and an urge to do something for their society, these female agents are bringing women from remote rural villages into the digital ecosystem.
As part of digital literacy, Mann Deshi provides guided online experiences that help users discover and mine information that is most useful and relevant to their life – information that can eventually decrease the current information gap faced in the remote hamlets.
The project is successfully nurturing a growing community of digitally-savvy women who act as proponents and torch-bearers of the digital literacy programme. Mann Deshi has undertaken a user awareness exercise to highlight the safety of digital payments as well as the ease of using digital payments for everyday use cases.
The backbone of this innovative idea is Vanita Shinde, a self-inspired entrepreneur, whose passion for infusing professionalism in rural women entrepreneurs has helped unleash a wave of creativity in these women. Vanita comes from a humble beginning but she is a tenacious woman with a unique brand of determination. She is the administrative head of the Mann Deshi Business School where she introduced training modules in entrepreneurship using a pedagogy that is extremely accessible for semi-literate women. She uses native jargon for explaining advanced concepts and techniques.
Vanita is using the same lessons to replicate and scale the Digital Didi initiative. She envisions an ecosystem that can help all women who are part of the Mann Deshi movement become digitally proficient. “The new age will be the digital age. It’s going to be the survival of the digitally fit. Women of my generation have paid the cost of illiteracy. But I don’t want the new generation to pay a price for digital illiteracy. I want to go further and enable them to reap the fruits of digitisation”, avers Vanita.
The Digital Didis help overcome geographic, technology, knowledge and trust barriers standing between the poor and the resources and information they need to pave their way out of poverty.
Armed with the newly-acquired digital skills, these women feel liberated and acknowledge that their work has now become remunerative and satisfying. They connect their communities to information, tools and resources that change lives.

The challenges

Poor people don’t just lack money. They lack access to information and resources the rest of us take for granted. The digital literacy programme introduces women to digital banking, ATMs and cashless apps. This connects women to larger markets and financial infrastructure, builds credit history and makes business payments easier to manage. Most importantly, it gives them a stronger financial identity.
Digital financial services—using basic-feature mobile phones to safely save, borrow, make payments and use insurance—enable women to save and manage money without having to travel endless hours or pay expensive cash transaction fees. It also gives women the power and opportunity to improve their lives and have a voice in their community.
Technology-driven business and commercial practices are now becoming a part of the daily life of women even in the remote hamlets of Mhaswad. This has ripple effects: their business has expanded without much additional investment in manpower; they are better able to monitor and supervise their businesses; their business processes have also become highly efficient.
Digital access helps women refine vocational skills (by taking online classes in agriculture, tailoring, livestock rearing, and more), improve financial literacy, keep up with government programs that benefit their families, and learn about nutrition.
The programme aims to empower the Digital Didis to extend the initiative’s impact beyond their digital literacy engagement. Given the knowledge and credibility they have gained in their communities, these women disseminate and gather valuable information that can help strengthen digital trade in rural areas.
Each Digital Didi has a full-time dedicated role of imparting not just digital literacy but also integrating digital tools in daily business operations and also navigating household transactions such as payment of utilities, accessing public services for health and other social benefits with online tools. She serves a cluster of 15 villages and receives a monthly compensation of Rs 8,000-10,000. The participants are spread over 12 districts of Maharashtra.

Innovative tools

The programme uses a variety of innovative and user-friendly tools such as pictorial charts, comics, storytelling and classroom training. It takes around three months for an average participant to become digitally literate and by the end of the programme the trainees are able to confidently use digital tools in their personal and business lives.
With the right mixture of group activities, theory, practice, videos and other interactive discussions, cognitive thinking is stimulated. Mann Deshi believes that digital inclusion can empower women not only in enhancing individual agency but also in dismantling hostile norms surrounding gender.
The trainers handhold the trainees throughout their digital journey so that their digital lives remain free of frictions. The training pedagogy is so friendly that digital tools get seamlessly integrated into daily lives. The whole programme has a cascading effect with trainees becoming the new role models and mascots for their communities. It imbues other women to catch on to the ongoing wave.
Fifty-five-year-old Akkatai Veerkar has never been to school and works as a vegetable vendor. Today, she listens intently to the teacher in front of her explain the benefits of digital finance. Akkataii is one of 20 women sitting in a bus parked at the Mhaswad weekly market where they sell a variety of household items every Wednesday. “I always thought that using an ATM card was tough and only for educated people. But now I realise how easy it is! I can’t wait to start using mine,” she says. “I am excited to learn about mobile apps that help transfer money. It will make it so much easier to pay the farmer from whom I buy my grains,” she adds.
“While introducing women entrepreneurs to the benefits of cashless transactions is one aspect of this initiative, it’s larger objective is to connect them to bigger markets, create cash flow records, and generally make business payments easier,” says Vanita Shinde.
Vanita is not a lone crusader. Her natural organising skills have always marked her out as a great social mobiliser. The huge social capital generated at Mann Deshi is emblematic of her people skills. That was her first revolution. In the second revolution, she wants to translate this social capital into digital capital.
Instead of adopting mass-produced generic digital training modules, Mann Deshi uses a cutting-edge approach in all its interventions. Its uniqueness lies in customising all its programmes and processes to tailor them to the local context. Several small businesswomen trained by it have started using social media tools like Facebook and Instagram for promoting their products.
Initiatives like Digital Didi have great potential and offer useful lessons for development policy makers and practitioners. The Government can complement the efforts of crusaders like Chetna Sinha and Vanita Shinde by identifying, adapting and successfully scaling up promising interventions instead of rolling out more and more reforms.
Initiatives like Digital Didi have great potential and offer useful lessons for development policymakers and practitioners. The government can complement the efforts of crusaders like Chetna Sinha and Vanita Shinde by identifying, adapting and successfully scaling up promising interventions instead of rolling out more and more reforms.

*Well known development professional. The views expressed are personal

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.