Skip to main content

Marathwada voices: Farm laws still at 'nascent' stage, lack clarity, transparency

By Vinay Karwa* 

Roti, kapda and makaan are the basic needs of mankind and India is a country with more than 50% of its workforce employed in agriculture to cater to the need of food. This makes the recent three farm laws extremely important for every individual in the country.
Interacting with farmers in Marathwada region of Maharashtra and social activist Yuvraj Gatkal, I found, there are many apprehensions amongst the farmers regarding the farm laws. Regarding the contract farming, the farmers are expected to use the raw materials (seeds, fertilizers, pesticides) at their own cost and the ones recommended by contract firm.
There is no clear mention about whether farmers will be paid in advance to buy them or they have any decision stake in crop choice, irrigation methods, fixing the prices. The security or insurance in case of calamities or unfavourable weather conditions is ambiguous.
The farmers are more aware about soil quality and fertility, crop rotation patterns of their land based on years of experience. A sudden interruption by a contract firm might lead to conflict or decline in productivity (as the firm’s recommendations will be based on market research and theoretical knowledge).
Raghu Pawde, a farmer in Maharashtra, said, “What if the mechanisation in our fields increase, that raises the cost for small farmers and creates unemployment for many villagers, for whom harvest season is the only source of income?”
Regarding the Minimum Support Price (MSP) another farmer said, “What if the farm produce is hoarded for a season, and artificial scarcity is created raising the price bar for essential cereals and pulses? How can we afford it? Or the hoarded stock is brought to market next season, lowering the prices for current harvest?”
It can basically be a case of supply more than demand or vice-versa. There were also questions about viability of a small scale farmer to travel to different states for selling his/her produce. There is further risk of carrying cash from distant places. (many still don’t use the existing banking services for agriculture transactions).
As there are no economies of scale and there are transportation costs involved, will it really benefit small farmers? Moreover, the illiteracy and lack of technological resources (smartphones, internet penetration, digital banking) create hindrance for farmers to know the prices on national level.
Around 25% farmers in India don’t have their own land and work on other’s land on agreement basis popularly known as bataai (sharecropping) system. (many a time it is verbal and non-documented). Having contractual farming will add one more level of authority and communication which may create more confusion and chaos for them.
Around 74% farmers produce only for self-consumption and prefer barter system for grains their counterparts/other farmers in village produce. Understanding these new laws and implementing them will be a challenge for them.
Considering all the data and interactions, it seems, these laws should be explained in detail to farmers answering their “What If” questions, like clarity on one and a half times the cost of production, contract farming clauses on both parties, security to farmers if MSP system is removed and so on. Also majority of this community is here to seek a basic livelihood. So it’s extremely important to ensure the farmers are benefitted.
I believe the laws are still in nascent stage (two laws are merely eight pages each and the third law is just two pages) and information transfer till the common man is not so clear and transparent. Also there needs to be a sequential implementation and in phases. This will let the government measure the impact appropriately and make necessary amendments at the earliest. There needs to be more documentation and in detail explanation for these laws.
Also, “collective farming” should be promoted, where farmers in neighbourhood are farming together, reaping the benefits of “Economies of Scale”. Clusters and Cooperatives (FPOs) of farmers should be formed, agro-based small industries can be started at village level to strengthen the “Anna-Data” of this nation.
---
*Second year MBA, Indian Institute of Management, Indore

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.