Skip to main content

India 'critically needs' prophetic courage of Romero, gunned down by Salvadoran rightists


By Fr Cedric Prakash SJ* 

Even a cursory glance at the realities which grip India today, will make one realise how grim the situation is. On every global parameter, from the happiness index to the freedom one; from democracy to economic indicators, the country has plummeted miserably and as never before. Untruth and injustice, divisiveness and discrimination, exploitation and exclusion have become the ‘new normal’!
Migrants and minorities, farmers and women, Dalits and Adivasis are at the receiving end of a system which is uncaring and openly supports those who toe their line and indulge in spewing hate. Freedom of religion, of speech and expression are now a rarity. Human rights defenders like Fr Stan Swamy are denigrated, hounded, incarcerated and even killed.
Truth and Justice are conveniently sacrificed for petty political gains; those whose primary duty is to propagate and protect these basics, like the judiciary and other Constitutional bodies, are frightened to take a stand and have abdicated their responsibility. Politicians of another party are bought up or blackmailed to come over to the ruling party. It has never been so bad!
On March 24, 1980, Archbishop Oscar Romero was brutally gunned down whilst celebrating the Eucharist in his native El Salvador. He was known as a fiercely outspoken critic of his Government, the military and of the right-wing elements of his country, for their continued oppression and exploitation of the poor.
There has never been any doubt about who was responsible for his death. He visibly and vocally took sides with the poor, the marginalised and the victims of injustices. His martyrdom spontaneously made him a ‘Saint’ for millions of them. It was estimated that more than 250,000 were present at his funeral as a sign of gratitude to the man who did so much for them and whom they deeply loved.
A few moments before he was assassinated Romero said in his homily:
“Many do not understand, and they think Christianity should not get involved in such things (taking a stand for truth and justice). But, to the contrary, you have just heard Christ's Gospel, that one must not love oneself so much as to avoid getting involved in the risks of life which history demands of us, that those who would avoid the danger will lose their life, while those who out of love for Christ give themselves to the service of others will live, like the grain of wheat that dies, but only apparently. If it did not die, it would remain alone. The harvest comes about because it dies, allows itself to be sacrificed in the earth and destroyed. Only by destroying itself does it produce the harvest”.
The day before (March 23) he was killed, Romero gave a powerful sermon, which was broadcast over radio, that appealed to the soldiers to disobey their superiors. He said, “In the name of God, in the name of this suffering people whose cries rise to Heaven more loudly each day, I implore you, I beg you, I order you in the name of God: Stop the repression!” That appeal was his death sentence.
Romero was known to be fairly ‘conservative’ as a young priest and even in his early years as a bishop. He was afraid to rock the boat and preferred to maintain the 'status quo'. He never wanted to be on the wrong side of the powerful and the elite of El Salvador. He had however a good friend in Jesuit Fr Rutilio Grande. The latter left no stone unturned to work on justice issues, to highlight the plight of the exploited and to make their struggles his own.
Besides, Grande did not hesitate to take up cudgels against the powerful and other vested interests. On March 12, 1977, Grande was killed by the military junta. Only three weeks earlier, Romero was appointed Archbishop of San Salvador. Grande’s death came as a terrible shock to Romero.
Presiding over Rutilio’s funeral, Romero said, “The government should not consider a priest who takes a stand for social justice as a politician or a subversive element when he is fulfilling his mission in the politics of the common good”, adding emphatically, “Anyone who attacks one of my priests, attacks me. If they killed Rutilio for doing what he did, then I too have to walk the same path”. The death of his dear friend was a turning point in the life of Romero. From that day onwards, he wholeheartedly worked for the rights of the poor, until his own murder, three years later.
Human rights defender Stan Swamy
Pope Francis canonised Romero on October 14, 2018. In his homily at the Canonisation ceremony, Pope Francis praised Romero for leaving "the security of the world, even his own safety, in order to live his life according to the Gospel, close to the poor and to his people, with a heart drawn to Jesus and his brothers and sisters". He went on to add, "Let us ask for the grace always to leave things behind for love of the Lord: to leave behind wealth, the yearning for status and power, structures that are no longer adequate for proclaiming the Gospel, those weights that slow down our mission, the strings that tie us to the world".
Saint Romero, as he looks down from heaven, will be wondering why disciples of Jesus in India are not faithful to the Gospel of Jesus
Over the years Pope Francis has consistently highlighted the prophetic courage of Romero as “a father, a friend, and a brother and who should serve as a yardstick for all”.
On December 21, 2010, the United Nations General Assembly, in a fitting tribute to Oscar Romero proclaimed 24 March annually as the International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims.
  • to honour the memory of victims of gross and systematic human rights violations and promote the importance of the right to truth and justice;
  • to pay tribute to those who have devoted their lives to, and lost their lives in the struggle to promote and protect human rights for all;
  • to recognise, the important work and values of Archbishop Oscar Arnulfo Romero of El Salvador, who was assassinated on 24 March 1980, after denouncing violations of the human rights of the most vulnerable populations and defending the principles of protecting lives, promoting human dignity and opposition to all forms of violence.
Today, India desperately needs the prophetic courage of Romero. From across the spectrum political, religious and social, leaders are afraid of taking a stand against the powers that simply crush others. Those who call themselves ‘disciples’ of Jesus have no qualms of conscience to hobnob with fascist and fundamentalists, who brazenly destroy the sanctity of the Constitution and the pluralistic fabric of the country.
It is easier for these ‘disciples’ to indulge in a politics of convenience and compromise: to support ‘love jihad’; not to take on the UP Government and police, if religious sisters are harassed and hounded out of a train; not to call for the revocation of the CAA amendments, the UAPA and sedition laws; not to openly show that you are supporting the farmers protests or for that matter, what is happening in Kashmir.
In short, if it means, by taking a stand for truth and justice, you have to take on the ruling regime, then it is a clear ‘no-no’! Surely dear Saint Romero, as he looks down from heaven, will be wondering why the disciples of Jesus in India are not faithful to the Gospel of Jesus.
On the day when we celebrate the memory of this great saint, let his challenging words on his own reality, a few days before his assassination, awaken us to respond to our context today:
“I will not tire of declaring that if we really want an effective end to violence, we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally”.
Are we listening and paying heed to those prophetic words? Yes, we urgently need the Prophetic Courage of Saint Oscar Romero!
---
*Gujarat-based human rights and peace activist/writer

Comments

TRENDING

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.

How polarization between different ideological trends within the communist movement sharpened in India

By Harsh Thakor*  This article is a rejoinder to A Note on Slogans of “Left Unity,” “Unity of the Communist Revolutionaries” and “Mass Line” by Umair Ahmed, published on the Nazariya blog .