Skip to main content

Farmers' protest healing 'BJP-engineered' communal divide in Uttar Pradesh, Haryana

Counterview Desk 

In a solidarity statement on 100 days of the farmers’ protests in North India, which has reportedly led to the death of 248 farmers, India’s civil rights network, National Alliance of People’s Movements (NAPM), has blamed the Government of India (GoI) for imposing “a de facto economic and transportation blockage of Punjab” in order to “suppress” the movement.
At the same time blaming the GoI’a “right-wing affiliates and lapdog media houses made multiple attempts to vilify the farmers’ movement, spread fake narratives, clamp down on the protest, inflict injury, undertake arrests etc.”, NAPM claims, these modes of repression have failed to work in the face of “tremendous resistance” of the farming class.
Meanwhile, NAPM notes, in a significant political development in the wake of the farmers’ struggle, the movement “has promised to heal the religious polarization in western Uttar Pradesh and Haryana, which the BJP had engineered through communal riots in 2013, from which it had reaped massive electoral benefits.”

Text:

The historic and globally recognized farmers’ movement, which entered into an electrifying phase with the Delhi Chalo call on November 26, has completed 100 days. The movement continues to challenge the notorious three farm Acts that would herald unprecedented levels of corporate control over agriculture, nullifying the mandi system, diminishing the significance of the Minimum Support Prices (MSP) and opening up the possibility of alienation of farmlands to big corporations.
Landowning farmers, marginal farmers and agricultural workers, in particular women across all categories, stand to lose by these laws. In addition, this will lead to a general increase of dominance of big corporates such as the Adanis and Ambanis over rural governance and agriculture, enhancing the already existing Company Raj.
For more than seven months, the entire nation witnessed farmers across the country on the streets, raising their voice against these laws that would permanently jeopardize their already precarious situation and also eventually disband the public distribution system (PDS).
Diverse sections of civil society and concerned citizens extended support at many places. The farmers and farm workers of Punjab, a state which not only thrives on agriculture but also one that has a long history of farmer unionism have been leading since day one.
Under the leadership of the Samyukta Kisan Morcha, consisting of over five hundred farmers’ organizations across the country, along with the All India Kisan Sangharsh Co-ordination Committee (AIKSCC), the farmers arrived at the borders of Delhi in late November, with thousands of tractors from Punjab. They staged historic sit-ins at Singhu, Tikri and Ghazipur throughout the cold winter months.
The farmers have also staged roadblocks and rail blockades, peacefully and democratically to communicate their points to the largely unresponsive government and the middle-class power holders in India’s cities.However, the government, continuing its anti-people and authoritarian approach, refused to listen to the farmers who complained that they were never consulted in the process of enactment of these laws, despite being the primary stakeholders.
The government, its right-wing affiliates and lapdog media houses made multiple attempts to vilify the farmers’ movement, spread fake narratives, clamp down on the protest, inflict injury, undertake arrests etc. The Centre even imposed a de facto economic and transportation blockage of Punjab. However, none of these modes of repression worked in the face of the tremendous resistance of the farming-toiling class.
With their increased participation and leadership, the women farmers and elderly farmers also gave a befitting reply to the disparaging and misogynist comments by that CJI, asking why they were ‘kept’ in the protest. The central role played by women farmers in keeping the movement alive at the borders of Delhi, in the villages of Punjab and elsewhere is awe-inspiring.
Over the months, the movement snowballed across the length and breadth of the country, intensifying the demand for a complete repeal of the three farm Acts and the electricity Bill, calling for a legally guaranteed MSP for all crops, for slashing of diesel prices and the implementation of the Swaminathan Committee Report (in particular C2+50).
The government’s refusal to accept the farmers’ demands, despite repeated meetings, eventually strengthened the struggle and over the last two months, the movement took wings throughout Western Uttar Pradesh, Uttarakhand, Haryana and Rajasthan. Multiple maha-panchayats and rallies have been convened, in which lakhs of people participated, with the inspiring presence of women in some of them. Today, the protestors have blocked major roads leading to Delhi and resolved to continue their struggle till the demands are met.
The movement has brought back the farmer at the heart of the political discourse, as a category of people pitted against corporate rule
As we extend our solidarity, we deeply appreciate the historic achievements of the movement so far. Within Punjab, it has been able to galvanize the non-farming sections and create a region-wide political churning against centralized pro-corporate Hindutva rule. The movement has brought back the “farmer” at the heart of the political discourse, as a category of people pitted against corporate rule. This is an important achievement in times when we stand in real danger of Hindutva-corporate rule being normalized.
Unsurprisingly, and significantly, such a political process has promised to heal the religious polarization in western Uttar Pradesh and Haryana which the Bharatiya Janata Party (BJP) had engineered through communal riots in 2013, from which it had reaped massive electoral benefits. The government was also forced to enter into multiple rounds of consultations with the farm unions, although it was never sincere in its commitment to understand and address the core issues.
The pressure from the movement made the government announce shelving of the Electricity Amendment Bill and the Ordinance to ‘Check Air Quality Deterioration in NCR’, which sought to impose heavy fines on the farmers. Even the Supreme Court had to take cognizance of the protests and stayed away from interfering with the farmers’ right to agitate peacefully.
Recently, the movement has been able to enlist the support of several non-BJP political parties and the central trade unions – by extending solidarity to the latter’s stance against the Labour Codes – and joined the No Vote to BJP Campaign that has been going on in election-bound Bengal. In other words, the farmers’ movement has moved towards building a cross section social movement and weaved alliances with social movements, trade unions and political parties, in order to throw up a potent political opposition to the BJP’s anti-federal, Hindutva/corporate rule.
NAPM salutes all the farmers of the country and in particular those camping at Delhi for 100 days, braving the biting cold and the cold-hearted government. We respectfully remember each of the 248 farmers whose lives were lost in the past few months, only because of this callous regime. We firmly believe that it is high time the entire nation stood resolutely by the farmers who are fighting a crucial battle for the present and the future generations.

Comments

Anonymous said…
time will tell

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Tributes paid to pioneer of Naxalism in Punjab, who 'dodged' police for 60 yrs

By Harsh Thakor*  Jagjit Singh Sohal, known as Comrade Sharma, a pioneer of Naxalism in Punjab, passed away on October 20 at the age of 96. Committed to the Naxalite cause and a prominent Maoist leader, Sohal, who succeeded Charu Majumdar, played hide and seek with the police for almost six decades. He was cremated in Patiala.