Skip to main content

Villagers' bovine march 'forces' Yogi to hold govt officials responsible for stray cattle

By Sandeep Pandey, Kushagra Kumar*
Ever since Narendra Modi’s ascension to power, a new phenomenon has taken shape in India – cow vigilantism. Number of mob lynching incidents took place some resulting in loss of life for the victims who happened to be mostly Muslims. Dalits too took the beating. On the other hand the aggressors hardly ever got punished. In fact, filing of First Information Report against victim or his relatives, in case of his death, became a common occurrence under the Bhartiya Janata Party rule.
As a result of this cow vigilantism all sale and purchase of cows came to a halt. When the farmer could not afford to feed an old cow, bullock or the male calf they were let go free. These stray cattle became a menace in the villages. They started grazing crops standing in the fields. Earlier, the villagers were similarly tormented by neelgai or antelope. But neelgai would run away upon seeing human beings.
The stray cattle which were earlier domesticated but now abandoned by villagers would not even run away on shooing. This has been a major cause of grief for farmers after Yogi Adityanath government came to power in Uttar Pradesh. How were they expected to pay the revenue for their crops which were eaten up by these cattle, a problem which was the creation of ruling party’s political agenda and government policy.
There is a practice of locking up the defaulters at Tehsil and confiscating their property in the case of inability to pay revenue. The villagers demanded a gaushala or cow shed in every village. However, the government was not able to meet this demand. It announced opening of some gaushalas. Pictures of Yogi Adityanath can be seen in government funded advertisements feeding jaggery to cows. The BJP runs a high profile campaign on cow protection. However, the ground reality is quite different.
About 70 km from Lucknow in Lalamau Mawai village of Hardoi district villagers who were fed up with the freely roaming bovine decided to do something about this problem. They petitioned the district authorities. Somebody from the veterinary office came to tag the cattle after the villagers had gathered 52 animals.
The government official told them to take the cattle to two different cow sheds. He made it clear that government did not have money for transportation of these animals. One cow shed in Dhikunni was only a km away but the other one located in Pawayan Bhagwantapur was located 15 km away.
Thirty five villagers set out from their village on December 27, 2020, with 28 cattle, towards the second cow shed. By the time they reached escorting these cattle it was late. The villagers at Pawayan Bhagwantapur were disturbed at seeing the cattle.
They said they were unable to cope with the cattle brought earlier to their cow shed as there was no arrangement to keep and feed the cattle here on behalf of the government as a result of which cattle were moving about freely adding to their woes.
The Lalamau Mawai villagers were asked to take the cattle back. When the villagers tried to contact the officials, the veterinary officer switched off his mobile phone and the Sub Divisional Magistrate pretended ignorance and asked the villagers to wait till next morning. With the hosts not willing, the guests had no choice but to return to their village with the cattle. On their way back they were encountered by a BJP office bearer Gyanendra Singh, a cow vigilante.
Villagers decided to take the stray cattle to the chief minister’s residence on the Republic day so that they may be taken care of well
Upon witnessing villagers moving with cows he assaulted them along with his colleagues. Even after he was informed that the entire exercise was being conducted with the consent of officials and he was made to talk to the police, the beating continued. The animals ran helter skelter. The battered men straight went to the police station in Atrauli. Among the beaten were five Dalits. The police asked them to come the next day as it was already night.
Sandeep Pandey, a participant in the bovine parade
The villagers from Lalamau Mawai went to the police station on December 28, and were able to see the Station House Officer only in the evening. A complaint was given. Even after seeing the SDM, holding a demonstration at district headquarter on the new year’s day and taking out a procession from the village to police station, the police did not register a FIR for about a month against the assaulters primarily because the main accused is an office bearer of the ruling party.
As stray cattle roam around because of non-functional cow sheds and do not get enough to eat they are emaciated. These weakened animals become a casualty in any accident on roads with vehicles. In cities, in search for food from garbage they often eat plastic bags which might have some left over food contents inside them. These plastic bags get accumulated inside their stomach becoming a cause of their demise.
Hence, the entire purpose of saving these cattle from slaughter is defeated. They anyway die of neglect and the so-called Gau Rakshaks, or cow protectors, do not come forward to take responsibility for these animals. They are merely looking out for opportunities to make hullabaloo if they suspect somebody of having consumed beef or taking cattle for slaughter.
Large scale corruption has been reported in the setting up and management of gaushalas, contracts for which have been awarded to people and organizations close to BJP or RSS.
Finally, the villagers decided to take the stray cattle to the chief minister’s residence on the Republic day so that they may be taken care of well. A general call was given for this. Two marches, one from Miyaganj in Unnao district on January 25 and another from Lalamau Mawai in Hardoi district on January 26, were organized.
The SDM and Circle Officer, respectively of Hasanganj and Sandila, prevented the bovine parade from proceeding after a certain distance. The cattle were sent to gaushala and FIR was registered against the BJP office bearer, including sections under the SC/ST Prevention of Atrocities Act. The District Magistrate of Unnao has now issued a notice that Gram Pradhans and Village Development Officers will henceforth be held accountable for any stray cattle in their Gram Sabha.
---
*Sandeep Pandey is Magsaysay award winning social activist and vice president of Socialist Party (India); Kushagra Kumar is a student in Lucknow

Comments

TRENDING

Adani coalmine delayed? Australian senate fails to pass crucial "reform" amendment for project's financial closure

Adanis' Mundra power plant, controversial in Australia By  A  Representative In what is being described as a new “new hurdle”, the proposed Adani coalmine in the Queensland state of in Australia failed to get the crucial Australian Parliamentary nod, essential for financial closure for one of the biggest coalmining projects in the world. The government lost the Senate vote 35-33, meaning the legislation won't pass until the Senate returns in mid-June.

Paul Newman wasn't just remarkably talented, he was anti-war activist, disdained Hollywood excesses

By Harsh Thakor*  On January 26th of this year, we celebrated the birth centenary of Paul Newman, one of the finest actors of his era. His passing on September 26, 2008, after a prolonged battle with lung cancer, was met with an outpouring of tributes and remembrances from artists across the film industry, all sharing their thoughts and memories of the legendary actor.  

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Health expert Dr Amitav Banerjee on commercialization of healthcare and neglect of natural immunity

By AK Shiburaj  In an interview with me, eminent health expert Dr. Amitav Banerjee has examined the impact of privatization on the healthcare sector, the implications of the World Health Organization (WHO) becoming a commercially driven entity, and the consequences of a pharmaceutical industry prioritizing profit over public health. He argues that an approach ignoring the importance of natural immunity fosters a drug-centric system that undermines the benefits of modern medicine.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Trust, we (from People to PM and President) did not take a Holy Dip in some Holy Shit!

By Dr Mansee Bal Bhargava  I could see two deeply interlinked aspects between human and water in #MahaKumbh2025. Firstly, the HOPE that a ‘holy dip’ in the River Ganga (colloquially referred as dubki and spiritually as ‘Snan’) will cleanse oneself (especially the sins); and secondly, the TRUST that the water is pure to perform the cleansing alias living the hope. Well, I consider hope to be self-dependent while, trust is a multi-party dependent situation. The focus here is on the trust and I shall write later on hope.

Hyderabad seminar rekindles memories of the spark lit 50 years ago by students

By Harsh Thakor*  History is something we constantly remember and reflect upon, but certain moments and events bring it back to our memory in a special way. For the Telugu people, and Telangana in particular, the memorial seminar held on February 20–21 was a significant occasion to recall the glorious events, transformations, leaders, and heroes of past struggles. Thousands of students rewrote the history of people's movements in Andhra Pradesh, carrying revolutionary zeal and the spirit of self-sacrifice to levels comparable to the Russian and Chinese Revolutions.

4th Dalit literature festival to address critical issues affecting Dalits, women, tribals

By A Representative  The 4th Dalit Literature Festival (DLF) has been announced, with the theme "World Peace is Possible Through Dalit Literature."  The festival will take place on February 28th and March 1st, 2025, at Aryabhatta College, University of Delhi (South Campus).  Organized by the Ambedkarvadi Lekhak Sangh (ALS) in collaboration with Aryabhatta College, Dalit Adivasi Shakti Adhikar Manch (DASAM), and other organizations, the DLF aims to highlight the power of Dalit literature in fostering global peace and addressing social injustices.

Vadodara citizens urge authorities to adhere to environmental mandates in Vishwamitri River Rejuvenation Project

By A Representative   A coalition of environmental activists, ecologists, and urban planners in Vadodara has issued an urgent appeal to state and municipal authorities, demanding strict compliance with court-mandated guidelines for the upcoming Vishwamitri River rejuvenation project. Scheduled to commence in March 2025, the initiative aims to mitigate flooding and restore the river, but citizens warn that current plans risk violating National Green Tribunal (NGT) orders and jeopardizing the river’s fragile ecosystem, home to endangered species like crocodiles and Indian Softshell Turtles.  

Buddhist communities in Michigan protest for Mahabodhi Temple’s return to Buddhist control

By A Representative   Buddhist communities in Michigan have staged protests demanding the return of the Mahabodhi Vihara in Gaya, Bihar, India, to full Buddhist control. The Mahabodhi Temple, regarded as the holiest pilgrimage site in Buddhism, is currently managed under the Bodhgaya Temple Act of 1949, which grants a majority of control to non-Buddhists.