Skip to main content

Aftermath of Tikait's tears: Political scenario in UP, Haryana shows early signs of change

By Vidya Bhushan Rawat*

Bharatiya Kisan Union leader Rakesh Tikait's tears appear to have changed the dynamics of not merely farmers’ movement but politics, particularly in Uttar Pradesh and Haryana. Till January 26, it was clear that the protesting farmers were largely from Punjab and those in power with their daily calculators at hand were visualising to politically profiteer from the prolonged movement. They had decided for a police action after the Red Fort incident of January 26.
The corporate media was attempting to divert the debate from farmers to deshdrohis or anti-nationals. The protesting venue, we were told, was isolated, as more and more people had started returning to their homes. Most of those who had been staying put to protest along Delhi borders felt that police action could happen any time.
By the evening, reports started coming in about heavy police mobilisation, with Uttar Pradesh chief minister ordering strong action to get the protesting sites vacated. It was reported that police was planning swift action and there was heavy mobilisation for the same at the Ghazipur border. Tikait too had visualised that this would happen.
Indeed, till 26th, the farmers’ movement was mostly confined to Punjab. Tikait's tears shocked the farmers from the predominant Jatland of Uttar Pradesh and Haryana. Within no time, farmers started marching towards the Ghazipur border. The Uttar Pradesh administration had to assure people that they planned no action against the protest dharna. The police returned.
The full-throated entry of the farmers from western Uttar Pradesh and Haryana has worrying indications for the ruling BJP. It is a reality that Jats during the last few elections have voted for BJP. Even Tikait was used to weaken the position of Ajeet Singh and the Rashtriya Lok Dal (RLD). Indeed, the Mujaffarnagar model of the BJP of dividing Hindus and Muslims along communal lines could not have succeeded without involvement of the powerful Jats and Gujjars.
However, it is also a fact that it is Jats and Gujjars who now feel they have lost their political power in the region to Rajputs and Brahmins, along with Banias. The latter have benefitted from BJP's rabid nationalism. The tables have turned. Farmers are holding mahapanchayats, in which Jats and Muslims together participate. Tikait has said that voting to BJP was his biggest fault, and farmers have realised that the current farm laws are only meant for crony corporates.
Indeed, the government till date has used its 'developmental model’ against Dalits, Adivasis and OBCs. But for the first time their 'model' is being challenged by the ruling castes, a part of their own 'structure'. It has jolted them from inside. Mahapanchayats are being organised in various parts of Uttar Pradesh and Haryana with massive presence of people, and this is a message for BJP to not to be arrogant about its governance.
In a democracy it is people who are sovereign. Indications from western Uttar Pradesh are not good for BJP. However, one has to be wary. It is also important for farmer leaders and others to not allow powerful groups to play the ruling politicians’ favourite Hindu-Muslim card. So far things look good. But then in India any one event changes the track. So, when people are upset with the government and Jats are hurt, it is the time to build bridges among different communities.
Baghpat mahapanchayat, Uttar Pradesh
No doubt, the impact of change is visible everywhere. Even the savarnas or dominant castes are upset at the moment. However, one still finds that many of the most marginalised castes are yett displeased with the ruling establishment. And yet, resentment among the people is growing. There was a time when in trains and buses one wouldn’t dare speak anything negative about the saffron politicians. But now people appear to begun to openly question them.
A few friends of PM from Gujarat want to take away everything. People will revolt. BJP will find it hard to get through Varanasi with ease
I was in Varanasi recently for a short trip. An auto driver, who took me to the city, was speaking about the problem that they are facing. “Sir, it is not the politicians but the administration which is running our city, and they damn care. Poor is getting poorer, petrol-diesel prices are so high, our land is being snatched. Small shop owners are dying. Who is happy?”, he asked, lamenting, “A few friends of the Prime Minister from Gujarat want to take away everything. People will revolt. BJP will find it hard to get through this city with ease.”
However, there were other voices as well. At Assighat in Varanasi, I spoke to a boatman, Munnu Nishad, who said, “Thanks to Modiji, I could survive with my family during the Covid period. I did not get any money, but everyday we got food to eat.” He was happy with “developmental work” in Varanasi. A cab driver who took me to various places was happy that Uttar Pradesh chief minister Yogi Adityanath was taking action against the mafias. “Sir, UP is changed now. Roads are wider and law and order has become better”, he informed me.
However, a bigger revelation was in the train while returning to Delhi. A middle-aged couple, an army person and some youngsters were found questioning the government. “They have sold everything that our forefathers had brought for us”, complained the couple. “My daughter is MBA and she was getting an offer of Rs 12 lakh per annum, but after Covid she is not even getting Rs 2 lakh. This government is busy with nationalist-anti nationalist, Jai Shri Ram etc.”
Referring to the recent Union budget, the interlocutors seemed upset the way the government was destroying the public sector. “Modiji wants to give everything to Adani and Ambani”, said a young man. The military person was upset with the new terms and conditions related to pensions. The budget for the army has been reduced, he was upset.
In Kushinagar, Deoria, I spoke to local OBC leaders who were Modi fans last time. They appeared unhappy with the way the government is dealing with the farmers’ protests. A young aspiring politician questioned Modi's treatment to issues related to Dalit OBCs. It seemed clear: The farmers’ issue has hurt BJP's core supporters, and terming them as anti-national or Pakistani has boomeranged. It is these communities that send their children to serve our borders. They hail from Uttarakhand, Uttar Pradesh, Bihar and Rajasthan. They are all from farming communities.
Indeed, the impact of the government's policies is beginning to be felt. Middle classes feel they are getting crushed. Public sector employees, bankers, insurance companies, all face an uncertain future. Reservation is under attack and things look to have crossed their limit. People tolerate things up to some point, till they are not affected. But the realisation is dwelling upon them that the nationalism plank is nothing but to hand over India's resources to crony capitalists in the name of 'development' and 'growth'.
The lethal mixture of unbridled capitalism and majoritarianism is beginning to show up. It has hurt India’s socio-economic growth, resulting in hunger deaths and farmers’ suicides. The growth story is the exclusive domain of the powerful cronies.
---
*Human rights defender

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.