Skip to main content

Modi’s ‘thaali bajao’ proved to be clever smokescreen to hide ASHA workers’ plight

By Kishan Kashyap, Shubham Agarwal, Vaishak P* 

The Government of India appears to be exceptionally good at two things – public relations and image management. On March 22, 2020, people gathered in their balconies and outside their houses across the country for the “thaali bajao”, a utensil banging even whose call was given by the Prime Minister in support of frontline workers. In his address, Narendra Modi called it a show of appreciation for “boosting” the morale of corona warriors.
One section that appeared to have been completely left out during for this grand event was Accredited Social Health Activists (ASHA workers), who have been leading an aggressive fight against Covid-19 in India’s remotest of locations. They are central to our national Covid-19 containment strategy. Ironically, they have been excluded from larger conversations, apparently because of their their “voluntary” status.
ASHA workers have made their mark (even before the outbreak of the pandemic) as a force that keeps our ailing primary healthcare system alive. The backbone of primary and natal healthcare of a country of 1.3 billion people is formed mainly by this group of volunteers. It is their mobility and access to communities that enable our government to ensure last-mile healthcare delivery.
ASHA workers have, throughout this pandemic, not just been actively working on contact tracing, providing supplements to and arranging logistics for those that are most vulnerable - but have also been performing their “regular” tasks. Immunization programmes continue. Women are still having babies and need ASHAs to assist them.
As per government “orders”, ASHA workers are expected to survey entire communities and fastidiously log details of these inhabitants. These orders prescribe a limit of 25 households a day. A senior office bearer of of the ASHA workers’ union in Haryana, however, complains, district-level pressure and the sheer volume of households has ASHA workers often surveying upwards of 100 households a day.
The cherry on this free labour cake, however, is that they are expected to do all of this without the safety of personal protective equipment (PPE). Despite repeated requests to department officers, ASHAs are not even granted the most basic of supplies (sanitisers, masks) when their core job is to interact and survey scores of people, some of whom are likely Covid-19 positive. These “health workers”, expected to risk their lives for “serving” larger cause, are allowed to become health hazards – to communities, to themselves and their own families.
“We have been raising the demand for regularisation of ASHA workers for years now. COVID-19 has only added to our woes. Since March, most of us have been working for more than 10 hours a day, with no increase in honorarium. If anything, the list of unpaid tasks has grown”, said a Haryana ASHA workers’ leader.
“The pandemic has subjected us to added burden from both ends. On one hand, community surveillance and contact tracing demanded extra hours at work, while on the other hand, household chores increased because our husbands and kids were at home for most of the day”, added another ASHA leader.
Put in a situation where they were given a shovel and asked to build a dam, the woes of ASHA workers extend beyond the general disregard for their well being. They were (and are) expected to navigate this maze of information and work with people without any data or direction. 
They are required to download applications that provide them with survey resources, but with low tech literacy and the lack of smartphones, most had to resort to purchasing ones themselves, borrowing ones, or left to wade through the byzantine systems with no help and mounting expectations. In 2018, the Haryana government claimed that they would be issued Android phones to bring them into the digital workforce for better penetration and connectivity – a claim is still yet to be realized.
Working with rigid and apathetic officers, ASHA workers face heavy discrimination, violence, and active boycotts by residents. Most of them come from socio-economically disadvantaged backgrounds. In multiple incidents across the country, upper-caste households refuse to be surveyed by ASHA workers, objecting to quarantine sticker posters outside their doors. Often victims of violent attacks, the stigma faced by ASHA workers extends to their families. There have been reports of ostracization as also death and rape threats.
In Haryana, ASHA workers were asked by district collectors to man public distribution (PDS) stores, assist police screening, and generate other ad-hoc reports. Refusal to do this work invokes penalties and “explanation letters” followed by arbitrary incentive cuts. These “incentives” are what is offered for their voluntary service – amounts that are paid upon completion of tasks – tasks specific to their “healthcare worker” profile.
This incentive has been fixed at a mere Rs 1,000 per month by the Central government. The Haryana government stated that they would pay an additional 50%, bringing the amount to Rs. 1500, only to have that budget rolled back. The incentive is supposed be based on outcomes. With no standardization, the tasks they are asked to perform under the “outcome-based payment” are changed at the whims of department officers.
Lack of formal recognition as public health workers has led to loss of their legitimacy. Public health advocate Anant Bhan said, “ASHAs (and other community health workers) are structurally vulnerable to intimidation because they are perceived to have low status – they are female, at the base of the hierarchical health system, often not rich, not formally employed by the health establishment and are not salaried workers.”
On March 26, Union finance minister Nirmala Sitharaman announced a medical insurance cover of Rs 50 lakh per person for frontline health workers such as sanitation staff, paramedics and nurses, ASHA workers, and doctors. However, an ASHA worker told us a heart-wrenching story that points to the inefficacy of this tokenistic announcement.
In Rohtak, Haryana, an ASHA worker got infected with coronavirus in the line of her work. Her husband who had respiratory problems got infected as well and passed away. However, the cries of her family, as well as her other ASHA colleagues, fell on deaf ears and the health department refused to come to her aid. “Samaaj itna nirdayi kaise ho sakta hai? (How can society be so inhumane)”, she lamented with a cracking voice.
ASHAs are structurally vulnerable to intimidation because they are perceived to have low status – they are female, are not formally employed, are not salaried workers
Lack of formal status and the resulting lack of legitimacy further translates to greater marginalization and harassment. During the early stages of the lockdown, this came to the fore when other that the health department of the government started bossing ASHAs around.

In Kurukshetra, Haryana, a district collector ordered ASHAs to be stationed at grain mandis for eight hours every day. The police joined in and they were asked to be present at the police station to identify infected residents. Nothing new, indeed: In Muzaffarpur, Bihar, more than 100 children died of Encephalitis in 2017 because ASHA workers supposed to keep tabs on children were asked to conduct election duty.
The government’s lack of empathy and concern has in the past stripped these workers of their basic dignity as well. They had to struggle for two years after the National Rural Health Mission (NRHM) decided to print ASHA on the condom packets distributed by them among people for the sake of family planning. An ASHA worker from Bhiwani, Haryana recalled incidents of eve-teasing and shouts of “Aye ASHA, condom de (give me condoms)” as a result of this campaign.
An ASHA union leader from Haryana told us that most ASHAs are under depression which has gone unnoticed. The 16-state survey of ASHAs conducted by BehanBox where ASHAs cited feelings of being undervalued and alienated amidst long working hours to be the cause of this stress. Their unwavering commitment to their work also leads to domestic discord as well as their alienation in the community.
In Bhiwani, an ASHA worker got called on to submit a report urgently while she was preparing breakfast for her family. Torn after repeated follow-up calls, she left the food preparation midway and went to discharge her duties. When she came back a few hours later, a fight ensued with her husband. Already under immense pressure, she took the drastic step of committing suicide.
Since she hadn’t left a suicide note, the administration brushed aside the pressure of work as the reason behind her suicide, even as several of her colleagues pointed out to the same. In another incident, an ASHA worker was ostracized from her community after she reported a wedding in the village to the authorities. She was only discharging her duties, but the villagers saw it as a betrayal of their trust.
Over the last eight years, ASHA workers have raised their voices, staged protests, and gone on strikes, only to have been faced with empty promises and FIRs. Their protests are often met with threats of the Essential Services Management Act (ESMA) being invoked. In March 2018, the Maharashtra government’s women and child development department snatched the democratic right to protests from two lakh anganwadi workers. 
When ASHAs demand that gynaecologists and paediatricians be staffed at community health centres, the authorities tell them that this is not for them to raise. Only 2 out of 128 health centres in Haryana have gynaecologists, even as state government guidelines mandate their presence. When they raise the issue of regular pay and status as formal workers, they receive reactions ranging from apathy to ignorance.
A leader from the Hind Mahila Sabha, Uttar Pradesh (UP), told us that the UP chief minister’s office refused to grant them appointments. Some sympathetic bureaucrats agreed to meet them but feigned ignorance, knowing that ASHAs’ demands are legitimate, but they can do anything.
In Bihar, ASHA workers from multiple villages pooled money to be able to send a representative to Patna to participate in the month-long strike in front of the health department and the chief minister’s house. However, they all had to return after a month of dejection.
When we asked an ASHA worker from Bihar whether she would participate in such protests again, she said, she is not interested as nothing came out of it. “I lost my income for a month”, she bemoaned, adding there was lack of any form of attention from media. “Kam se kam akhbaar mein nikalta to lagta koi sun raha hai (at least, if the newspapers had covered it, we would have felt heard)”, she said.
A senior IAS officer, even as agreeing that their demands are legitimate, cited that the major implementation roadblocks include the pressure on the fiscal system to fund the formalization of workers and increased incentives as well as the need for formal recruitment processes to bring ASHAs under the ambit of formalization. She argued, a fixed salary can lead to complacency, whereas an incentive-based system ensures accountability.
---
*Second-year students at the Indian Institute of Management, Ahmedabad. Based on interaction with ASHA workers’ union leaders and government officials

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Tributes paid to pioneer of Naxalism in Punjab, who 'dodged' police for 60 yrs

By Harsh Thakor*  Jagjit Singh Sohal, known as Comrade Sharma, a pioneer of Naxalism in Punjab, passed away on October 20 at the age of 96. Committed to the Naxalite cause and a prominent Maoist leader, Sohal, who succeeded Charu Majumdar, played hide and seek with the police for almost six decades. He was cremated in Patiala.