Skip to main content

Kazi Karimuddin wished individuals secured from 'unreasonable' search and seizure

By Moin Qazi*

Human civilisation has always believed that there is something primal about the need for privacy, for secrecy, for personal space. This has, in the world of some judicial authorities, taken to mean “the right to be let alone”-- that is, the right to privacy. They believe “privacy is the beginning of all freedom”.
Every one of us seems to ensure that his or her own privacy is treated as sacred space. However, jurisprudence has still not been able to harness this legal concept into a clear beacon for law enforcement authorities.
A major reason is that the whole idea of privacy is highly nebulous and it seems very difficult to pin it down to a definable idea. But assuming our right to privacy is guaranteed, how do we know what are the boundaries which make private space exclusive and confer an absolute and unfettered right?
Kazi Syed Karimuddin was one member of the Constituent Assembly, who doggedly pursued the idea of privacy as integral to fundamental rights. Born in 1899 in Yavatmal district in Maharashtra, he had studied at the Aligarh Muslim University and became a noted criminal lawyer. He was a prominent member of the Congress and was also a member of the Rajya Sabha from 1954 to 1958.
Endowed with rare forensic skills, Kazi Karimuddin’s vast experience and insights gave him an uncanny knack for unravelling the anatomy and pathology of crimes. He was always apprehensive of the pervasive scope of the intrusive lens of the state as well as private agents. He considered privacy a vital constituent of a healthy constitutional polity since India’s large population of minorities had become vulnerable due to the emerging communal situation.
Kazi Karimuddin moved an amendment to protect individuals from unreasonable search-and-seizure, on the lines of the American, Irish, and German Constitutions. This was the first time that the right to privacy was so strongly articulated and espoused in the Constituent Assembly. Though, it couldn’t find an explicit place in the Constitution at the time.

Pre-independence history of right to privacy

In the late nineteenth and twentieth century, the idea of privacy was inextricably linked with that of the inviolability of the house or property.
The Constitution of India Bill 1895, one of the embryonic documents that projected India’s constitutional vision, stated: ‘Every citizen has in his house an inviolable asylum.’ The Commonwealth of India Bill, 1925, protected unwarranted interference to one’s dwelling without due process.
The Nehru Report (Motilal Nehru, 1928), an outcome of the All Parties Conference, guaranteed a similar right.
A few years before the beginning of formal constitution-making, a draft of the Indian Constitution (MN Roy, 1944), as endorsed by the Radical Democratic Party, for the first time extended the right to privacy to include private correspondence.
Four years later another Draft Constitution (Socialist Party, 1948) granted protection against unlawful entry into one’s dwelling except under the due process of law.
The Constituent Assembly constituted Principal Committees, with internal sub-committees, for preparing reports that would enable the Drafting Committee to develop a draft Constitution. Prominent among these was the Advisory Committee on Fundamental Rights. Members of this committee -- including Dr BR Ambedkar, KM Munshi and Harman Singh -- staunchly advocated for the inclusion of a right to privacy as a fundamental right.
Harman Singh was inspired by the Czech Constitution and he stated in his report that ‘Every dwelling shall be inviolable’. KM Munshi sought to make the right to the inviolability of one’s home and the right to the secrecy of one’s correspondence a fundamental right. In his States and Minorities Report, Dr Ambedkar advocated for 'the right of the people to be secure in their persons, houses, papers, and effects against unreasonable searches and seizures'.
There was strong opposition to these proposals.
BN Rau and Alladi Krishnaswamy Ayyar disagreed with the inclusion of the right to privacy within fundamental rights. Rau was primarily concerned with the interference of the right to privacy with investigative powers of the police authorities. Whereas Ayyar believed that granting the right to privacy and secrecy in correspondence would be disastrous, as it would elevate every private and civil communication to that of state papers.
This would adversely affect civil litigation where documents form an essential part of the evidence. Both Rau and Ayyar were successful in persuading the Advisory Committee to leave out provisions relating to the right to privacy. The final report of the Committee did not bear any mention of the Right to Privacy.
There were two separate attempts later. On April 30, 1947, Somnath Lahiri proposed to make the right to privacy of correspondence a fundamental right. However, his proposal did not receive traction. Somnath Lahiri proposed an amendment, adding a new clause under ‘Rights to Freedom’, which read, ‘The privacy of correspondence shall be inviolable and may be infringed only in cases provided by law.’ However, this was never voted upon or even debated.
A year later Kazi Syed Karimuddin moved an amendment to include the right of the people to be secure in their persons, houses, papers, and effects against unreasonable searches and seizures in Article 20 (Draft Article 14) of the Constitution. 
Members of the Advisory Committee on Fundamental Rights Dr BR Ambedkar, KM Munshi and Harman Singh staunchly advocated for the right to privacy
He cited examples of the American and Irish Constitution and reminded the Assembly of Dr Ambedkar's similar proposal to the Committee of Fundamental Rights. The proposed text read as follows: 
“The right of the people to be secure in their persons, houses, papers, and effects against unreasonable searches and seizures shall not be violated and no warrants shall issue but upon probable cause supported by oath or affirmation and particularly describing the place to be searched and the persons or things to be seized".
Dr Ambedkar noted that it was a useful provision, though it was part of the Criminal Procedure Code. He observed that legislatures of the future may abrogate the provision. Hence, on account of their criticality to personal liberty, it was desirable to place them beyond the reach of the legislature.
The Vice-President of the Constituent Assembly attempted twice to put the Karimuddin text to vote. Although he declared the amendment as having been accepted both times, TT Krishnamachari objected, saying both times that the majority vote was of those who were not in favour of the amendment.
The records of the day's debates suggest that there was unrest and at Jawaharlal Nehru’s behest, voting had to be postponed. Eventually, Karimuddin’s amendment was put to vote on a different day with no debate and was defeated.
The Constituent Assembly seems to have made its decision with very little meaningful debate on the subject
The next attempt at recognising privacy came from Pandit Thakur Das Bhargva. He moved an amendment to add a new article after Article 15, which said: ‘No person shall be subjected to unnecessary restraints or to unreasonable search of person or property.’ He referred to the previous attempt of Kazi Karimudin and Dr Ambedkar to incorporate this principle into the Constitution.
However, he was opposed by HV Kamath. The contention of Kamath was that delineating an extensive procedure under which a person can be deprived of his liberty amounted to unnecessary intrusion into the Constitution as it should be reserved for future Parliaments to determine.

Privacy in Modern World

Digital advancement has brought immense benefits and conveniences. By having access to copious amounts of personal data that can be freely extracted, certain apps make the online world seem customised for us. Those who want to recruit clients for their products can know how old we are or where we live or what our eating habits are or what books we like or which brand of products we use.
There is so much individual data in public space that ill-intentioned entities can mine and harvest it for vicious objectives. It is now abundantly clear that our privacy is in a parlous state and much of our personal stuff has already been exposed to the public eye. We are being constantly warned that we should not manage even our insignificant details clumsily because sharing it cavalierly carries invisible and unfathomable hazards.
The government now has many methods, besides tapping into your phone wire, for finding out what you’re up to. Most of us store more in the cloud than in lockboxes. It does not make sense to constrain the technological capacities of law enforcement just because technology allows it to work more efficiently. But those capacities can also lead to a society whose citizens have nowhere to hide and the very idea of privacy becomes an oxymoron.
We can only re-emphasise, at the cost of an overstatement, that functional anonymity is as valuable in commerce as in speech.
In its judgment in Justice KS Puttaswamy v. Union of India, the Supreme Court ended the constitutional limbo by recognising privacy as the constitutional core of human dignity and the foundation of constitutional morality. It held that privacy is a natural right that inheres in allnatural persons and is inherently protected under the various fundamental freedoms enshrined under Part III of the Indian Constitution.
The judgment came at a time when individuals are being regularly confronted by an invasive state, a domineering society, and intrusive businesses. The court emphasized privacy as a necessary condition for “seclusion” which in turn enables the exercise of freedoms like speech, expression, and association. The Supreme Court overruled verdicts given in the M.P. Sharma case in 1958 and the Kharak Singh case in 1961, both of which said that the right to privacy is not protected under the Indian constitution.
The challenges and concerns before the Supreme Court had agitated the clairvoyant minds of some of the founding fathers of the constitutions, even though digitisation was inconceivable in those days. Yet, the vast possibilities of the human mind and creativity were already becoming evident.
But more important is that even after three years of the judgment in ‘KS Puttaswamy’, we hardly see rights-based handling of personal data. The judgment effected little change in the government’s thinking or practice. It has continued to commission and execute mass surveillance programmes.
The Supreme Court has been very candid in its observations on the pervasive scope of the Right to Privacy in the Puttaswamy case. The contention that the right to privacy should be subordinated to the economic needs of the poor was considered by the Supreme Court, and the Court held for the first time that there is a fundamental right to privacy in India.
The response of Justice Chandrachud, who delivered the Plurality Opinion, is epochal: “The refrain that the poor need no civil and political rights and are concerned only with economic well-being has been utilised through history to wreak the most egregious violations of human rights.…The pursuit of happiness is founded upon autonomy and dignity. Both are essential attributes of privacy which makes no distinction between the birthmarks of individuals.”
---
*Policy and development expert, grandson of Kazi Syed Karimuddin. Views are personal

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.