Skip to main content

Fighting Covid-19 on frontline equipped only with commitment, burden of expectations

Meera Chaudhary
By Moin Qazi*
During my professional engagement with rural India, I found that one of the most useful resources at the grassroots level is an anganwadi worker. I would always begin my village exploration with a visit to her and would be rewarded with a finer introduction to the local community. I have always regarded anganwadi workers as the most efficient last-mile connects and delivery on the ground that is both devoted and empathetic. 
An anganwadi worker whom I have known for most of my professional life and who is still active in that role is Meera Chaudhary of Wanoja village in Chandrapur district in central India.
In normal times, India’s million plus army of anganwadi workers is on the frontlines of the country’s war against undernutrition. Anganwadis are the primary units of Integrated Child Development Services, (ICDS), and the world’s largest state promoted social programme. ICDS was launched on October 2, 1975, with about 5,000 anganwadis.
The centres are tasked with a range of public health responsibilities including providing supplementary nutrition for children under the age of six, pregnant women, and nursing mothers, teaching mothers about child nutrition, and give pre-formal school education, and undertaking immunization, health check-ups, and referral services for this population
Today, it has joined another battle -- the battle against Covid-19. This vast cohort is now at the forefront of community surveillance, detection, and prevention mechanisms, going door to door, recording people’s travel history, noting symptoms, advising people of hygiene protocols and social distancing to protect themselves against the virus.
They form an important part of the disease surveillance and mitigation mechanism. Since they know their people well, and have intimate on-the-ground experience, this legion of anganwadi workers is extensively used by district administrations in times of crisis. Dealing with emergencies is therefore not alien to their cadre.
Anganwadi workers are a resilient workforce and can adapt very quickly to difficult circumstances. Like her peers, Meerabai is leading Covid work in Wanoja village. Apart from spreading awareness about the coronavirus and conducting related surveys, she visits houses, looking for cases of cholera and keeping track of immunization, family planning, nutrition etc.
An anganwadi worker is usually is a local village woman, between 18 to 35 years of age and educated up to grade X. She gets paid around Rs 4,000 per month. I remember vividly my first encounter with Meerabai. She lived in a primitive house which had a very low entrance. I had to bend almost half to get into it. Meerabai had a goat which she milked on every visit to prepare tea for us. We became regular visitors and she always welcomed us with great warmth. We would spend time discussing local affairs, the diverse occupations and even politics although Meerabai had little interest in it. Since Meerabai was the primary interface of the village for development staff of the government, she was familiar with the niceties to be done when entertaining visiting dignitaries. I found her a well trained host.
Meera's husband Vasantrao had a hair salon in the local town. When Meerabai became anganwadi worker in 1986 she received a monthly compensation of Rs 125. For Meerabai the job was purely a labour of love. Although anganwadis were the primary units of India's mainstream nutrition programme for women and children, anganwadi work was considered more of a social contract than a source of stable income.
Meerabai's organising skills and her endearment to her people proved highly resourceful to us. She would host our meetings in her house and whenever the meetings were larger, she would open the anganwadi premises. While the anganwadi was not part of our agenda, we got involved in it for Meerabai’s sake. We helped the anganwadi with a small donation which for purchasing an audio player, a few tricycles and a collection of modern toys.
I have known Meerabai for over almost thirty years and I have been both amazed and astonished by the consistency of her calm and cool bearing. Anyone who has closely observed her affirms she has not changed even a bit. During the early career also she carried an air of seriousness around every task she undertook.
This is the reason she was never allowed to retreat to the privacy of her home even when she was keen to take a final holiday. She juggled the anganwadi job even as she saw through the education and marriages of her three daughters, Archana, Aarti and Bharati.
She saw several juniors join and leave the anganwadi on account of lack of adequate monetary incentives. But she couldn’t think of a reprieve because parents would shudder at the very thought of what the anganwadi would be like without Meerabai.
Despite all the hard work Meerabai retains a wiry and sturdy frame with not an inch of extra flesh on her body even as she springs to and fro between her home and anganwadi. Meerabai has grown into a versatile resource primarily because she has handled practically every grassroots role for which there was no specifically assigned government worker.
Meerabai is leading Covid work in Wanoja village. She spreads awareness about the coronavirus pandemic and conducts related surveys, visiting individual houses
There was a time when the block administration wanted to use self help groups for promoting its nutrition mission for children and pregnant mothers. We already had these groups for microfinance. Meerabai provided us a platform for using them as conduits for social and financial programmes.
How is it that when every anganwadi gets the same monthly support from the government, some perform well while others lag behind. One major reason is leakage at every level where the aid is sponged off. As the aid travels only a small part reaches the actual beneficiary. Indians have learnt to live with this so called ‘chalta hai’ attitude.
But you will get a better answer when you observe a typical day in Meerabai's work schedule. Meerabai is meticulous about hygiene and the quality of raw materials used for cooking mid-day meals for children. She pays attention to every minute detail so that the overall ambience of anganwadi is highly stimulating.
The children belong to a very sensitive age band (under six years) when their vital cognitive and behavioural functions are being developed .Meerabai's deep understanding of child behaviour has made a huge difference.
A child’s early years have a disproportionate impact on the rest of their social, mental and emotional lives and impact adult behavior, learning, and mental health. That’s why anganwadis are considered a cost-effective way to raise a generation of healthy, socially adept and productive adults. It is far better than keep repairing sick adults later.
Anganwadi workers do not have any comprehensive manual on managing their role. They are taught broad principles and it is left to their raw native understanding and native wisdom to flesh out the details. An anganwadi worker is entrusted with many non-ICDS tasks – such as preparing voter IDs, conducting census, employment or Swachh Bharat Mission (Clean India Mission) surveys and helming election booths–none of which is paid work except for election duty.
Despite the key role they play in combating India’s health crises, anganwadi workers do not have regular salaries, partly because their work is supposed to be voluntary and part-time. Most, however, end up working full-time due to the demands in their communities. They receive around Rs 5,000 a month.
It may not be possible for the government to provide formal salaries and other allowances to anganwadi workers on account of the country’s experience with formal employment. But it can give frontline responders such as health workers and social service providers guaranteed support and fair compensation.
Many of these health workers fighting the Covid-19 on the front lines are equipped only with commitment, courage, and the burden of expectations. One way of improving motivational levels of anganwadi workers is through aligning their incentives with policymakers’ objectives.
Each anganwadi worker can be individually responsible for services at her centre, thereby avoiding the problems associated with free-ridership .Payment would be made based on overall outcomes among all the children at each center, incentivizing each worker to allocate efforts among tasks in somewhat the same way as payments to teachers for education outcomes are based on improved test scores.
Focusing on outcomes creates incentives for workers to employ contextual knowledge about the optimal allocation of available resources .performance pay in the health sector usually targets the provision of intermediate inputs such as clinic visits or other specific services .
Meerabai recalls the hardship she endured in setting up the anganwadi and the tough ordeals during the family planning programme when stiff targets had to be met for sterilizations. She recalls how “scary” it was when her inexperience landed the initial efforts in trouble, but her bosses rallied around and chipped in.
Anganwadis continue to be the backbone of India’s grassroots social services platform for women and children. However the real value of the programme can be realized only through when the cadre has devoted workers like Meerabai. They are the most authentic mascots of this mission which would complete a half century in a few years.
---
*Development expert

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

Green Revolution’s reliance on chemical fertilizers, pesticides contributing to Punjab's health crisis

By Bharat Dogra, Jagmohan Singh*  Punjab was once synonymous with robust health, particularly in its rural areas, where farmers were known for their strength and vitality. However, in recent years, reports from these villages tell a different story, with rising cases of serious health issues, including cancer. What led to this decline? The answer lies largely in the erosion of good nutrition, once a hallmark of Punjabi village life. The health of a population is closely tied to its nutrition, and Punjab's reputation as a provider of high-quality nutrition has suffered greatly. The loss of biodiversity in agriculture has led to a decrease in the variety and quality of crops, resulting in poorer nutrition. Pulses, a key source of protein, have seen a steep decline in cultivation due to the disruption of traditional farming practices by the Green Revolution. This has had a detrimental effect on both soil and human health. Although pulses are still available in the market, they are exp

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.