Skip to main content

Brutal beating by CRPF jawans 'exposes' anti-Adivasi face of security forces: Report

Guna Gope with his daughter
Counterview Desk
On 15 June, Central Reserve Police Force (CRP) personnel reportedly beat up about 20 people of Chiriabera village (Anjerbeda revenue village, Khuntpani block, West Singhbhum district), Jharkhand. Amongst them, 11 were severely beaten and three sustained grievous injuries.
Following the incident, the Jharkhand Janadhikar Mahasabha (JJM), a network of people’s organisations, activists, lawyers and academics, conducted a fact-finding inquiry into the incident. The fact-finding team comprised representatives of Adivasi Women’s Network, Adivasi Adhikar Manch, Bagaicha, Bhumi Bachao Samanavay Manch, Kolhan, Human Rights Law Network, Johar, Kolhan Adivasi Young Star Unity, and Our Land Our Life prepared a report following the spot inquiry.

Summary of the report:

On 15 June, about 20 persons were helping to repair the roof of Bonj Surin’s hut in Chiriabera. At about 12:30 pm, more than a dozen armed personnel of CRPF came to the village through the forest and surrounded Bonj’s house. Eventually, about 150-200 CRPF personnel and police came in the village.
The CRPF personnel asked the villagers working on the roof, in Hindi, to come down. As most of the villagers do not understand or speak Hindi, they could not understand what was being said. They realised by the shouts and gestures of the CRPF personnel that they had to come down. They were asked in Hindi about the whereabouts of Naxals. The people responded in Ho that they did not understand Hindi and did not know the whereabouts of Naxals.
The CRPF personnel started abusing the villagers on their inability to respond in Hindi. They then brutally beat the 20 people, one by one. The CRPF personnel used wooden sticks, batons, rifle butts and boots to beat the villager. Many victims and villagers told the fact-finding team that the whole area was resonating with their painful cries.
One of the victim, Ram Surin’s house was completely ransacked by the personnel. The trunks were broken and bags were torn. Essential ration supplies stored in the house – paddy, rice, pulses, peas – were thrown around and destroyed. Documents kept in the trunks – khatiyan (land document), malguzari raseed (land tax receipt) and Aadhaar of family members – were burnt by the personnel.
The family had recently sold goats for Rs 35,000 and kept the money in the trunk. The money was missing after the raid by the CRPF. Neither did the CRPF find any document of naxals in this house or with the victims nor did they collect and take away any document after the raid.
Bonj Surin, whose house was ransacked
Even though the victims clearly told the police at the hospital that they were brutally beaten by CRPF personnel, the FIR filed by the police obscures many facts of the incident and makes no mention of the role of the CRPF in the violence. The FIR mentions that the villagers were beaten by unknown criminals (Agyat Apradh Karmi) and does not refer to the CRPF even once. The police also tried to influence the victims in the hospital not to press charges against the CRPF.
On June 17, a few local newspapers reported that 50-60 armed Naxals had beaten people of Chiriabera on June 15. The reports attributed the violence to Naxals and not CRPF. Such media reports and the incorrect FIR (blaming armed criminals and not CRPF) filed by the police clearly indicate that there is a concerted effort to build a false narrative of Naxal violence in this incident and absolve the CRPF of any blame in this.
SP acknowledged that CRPF personnel had beaten villagers but kept calling the violence as mishandling and unprofessional behaviour
The incident and the highly objectionable response of the police again brings to light the continuing human rights violations faced by Adivasis of Jharkhand due to CRPF and police actions. It is also worrying that despite direct instructions of the Chief Minister (on twitter) to take necessary action in this case, the local police has filed an FIR that is an attempt to misdirect the investigation and absolves the perpetrators of the violence, the CRPF, of their role in the violence.
The fact-finding team met the Deputy Commissioner (DC) and the Superintendent of the Police of West Singhbhum district on July 28 to discuss the findings and inquire about administration’s response. The SP acknowledged that some CRPF personnel had beaten the villagers but he kept on terming the violence as “mishandling” and “unprofessional behaviour”.
The DC clearly said that there was no doubt about the role of CRPF personnel in the violence. They promised to look into the inaccuracies in the FIR and re-record the statement of the victims. The DC also said that the administration would ensure justice to the victims.
Jharkhand Janadhikar demands the following from the state government:
  • The police should immediately rectify the FIR (20/2020 dated June 2020 17, Goilkera PS)- name CRPF personnel as perpetrators in the FIR, record the testimonies of the victims accurately without any change and add relevant sections of IPC and SC-ST Act, as mentioned in the report, in the FIR. The government should also take action against the local police for not registering the testimony of victims as told to them and registering incorrect testimony. Immediately identity and arrest the CRPF personnel responsible for the violence.
  • The government should constitute a judicial inquiry and make its report public within a stipulated period of time. Strict disciplinary action should be taken against all administrative, police and CRPF personnel responsible for this violence. 
  • All the victims should be adequately compensated for the physical violence, mental harassment and loss of property. 
  • Jharkhand government should clearly instruct the local administration and security forces to not exploit people, especially Adivasis, in any way. All incidents of human rights violations by the state apparatus should be strictly dealt with. People should not be harassed by security forces under the garb of anti-Naxal operations. 
  • Local administration and security forces should be taught about Adivasi languages, customs, culture and worldview and the government should ensure their sensitivity towards Adivasis.

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.