Skip to main content

End of 'regressive' capitalist utopias like the American Dream and Fair and Lovely?

By Bhabani Shankar Nayak*
The coronavirus pandemic has forced the world into an uncharted territory, where businesses suffer with unpredictability, and people look at the future with hopeless abyss. The fragile global, national and local systems are becoming more fragile, in which risks and crisis causing esoteric turmoil in human lives. 
The crisis is proliferating in every step of human lives, institutions, and networks. The politics has lost its direction to serve people. The power structure does not show any sign to reform itself. It is a prelude to turbulent future. It is making every effort to subvert democratic rights and freedom of people.
The reactionary and right wingers are competing to overtake each other in promoting the politics of bigotry. There is growing sense of alienation among people. It is chaos and crisis that defines everyday lives in the world today.
Every crisis breeds hopelessness and utopian visions both in its progressive and regressive forms. Every ideology carries certain element of utopia. The regressive utopias are based on constructed propaganda to achieve certain goals of ruling regimes and capitalist classes. The regressive forms of utopias lack imaginations.
The ‘American Dream’, ‘Sun never sets in British empire’ and ‘Fair and Lovely’ are classic examples of unscrupulous and regressive utopias, that promotes capitalism, colonialism, sexism and racism. The regressive utopias obscure social, economic and political realities. It demolishes individual needs, dreams, desires and priorities. It promotes capitalism within economic systems and totalitarianism and colonialism in politics.
The global capitalist utopian vision had promised prosperity for last five centuries but failed to eradicate poverty and inequalities. It accelerated the processes of marginalisation and deprivation in a world scale. There is massive growth of wealth and miseries at the same time. It indicates that capitalism is based on false propaganda. There is no vision for the people within its utopian outlook. A trail of destruction defines capitalism and all its establishments.
The establishment always frames alternative social transformations as dangerous. In the annals of history, every time the masses have challenged the power structures; they were branded as radicals and criminals. The ruling and non-ruling elites have always considered socialism, communism, democracy or any progressive ideals as dangerous utopia.
History reveals that the progressive utopian ideals help human beings to recover from the crisis. So, human search for progressive utopias and turning them into reality takes societies forward. All social, political, cultural, religious and economic transformations have followed their path in search of utopias.
The emancipatory ideals drive progressive utopian visions. Hence, the regressive and conservative forces are always opposed to utopian ideals because it destabilises their worldviews based on power and privileges. Utopias can breakdown the unitary worldview of capitalism and all its affiliated philosophies.
The coronavirus pandemic has revealed the capitalist delusions. It pushed human lives into disposable body bags
The Austrian-born British philosopher, Karl Popper, who considered himself as a critical rationalist but in reality, he was a conservative-liberal philosopher. His opposition and unstructured critique of utopianism in his books (‘The Open Society and Its Enemies', 1945, ‘The Poverty of Historicism', 1957 and ‘Utopia and Violence'. 1963) helped the growth of reductionist technocratic politics.
His so-called ideas of scientific rationalism provided philosophical foundation to the neoliberal social democracy and rational choice in economics. The spirit of reason, reform, criticisms, and other ideals of open society die its natural death in a capitalist system, where utopias are considered as unproductive debauchery and destructive. This is the way capitalism socialises masses and organises itself as the only viable system that destroys the very arguments of Karl Popper for open society. It is utopia that promotes open society and democratic culture.
The idea of human progress owes its origin within utopia. In defence of utopia, Thomas More has written a book called ‘Utopia’, where he argued that ‘the only authentic image of the future is, in the end, the failure of the present’. His prophetic words established utopian traditions and continue to resonate with our times even 505 years after the publication of the book.
In reality, the capitalist utopias were hidden behind limitless rules and regulations within the darkness of bureaucracy because capitalism failed to deal with everyday challenges it produces. David Graeber in his book 'The Utopia of Rules' argued about the capitalist establishment’s “refusal to deal with people as they actually are”. Therefore, it tends to promote consumer culture to convert people into customers; transforms social relationship into market led exchange relationships and individual needs into desires.
These changes are the foundations of fake American dreams of prosperity, which demands individuals to surrender themselves within their unbound desires. The unbound desires create conditions for unfree labour, which is the core of capitalism and its illicit economy.
In the face of unfettered capitalism in alliance with right wing and reactionary politics, and climate change across the globe, it is difficult to imagine alternative utopias to end market domination over human lives. The plight, precarity and crisis due to the outbreak of coronavirus offers fertile grounds for radical transformation of the world organised around capitalism.
It depends on the quality of our utopia and commitment to transform it into reality. The struggles for democracy, universal adult suffrage, citizenship rights, women’s right and right to life, liberty and equality were utopias at one point of time. The struggle of human beings transformed these utopias into realities.
The utopias are not just about idealisms for the future to deal with different crisis. It is also thinking about the present issues based on past experiences. Utopias are unseen platforms of mind, where people imagine a better world than the present one. The rejection of utopias limits human imagination for better.
It pushes masses into a corridor, where they lost the ability to imagine the meaning of their existence based on their own experiences. Such a process helps in naturalizing and normalizing ‘there is no alternatives’ to exploitative and unsustainable capitalist system.
Utopias are not manifestos for change but it creates open space to imagine alternatives that facilitates change in the society. In the history of ideas, utopianism played a significant role in shaping our everyday lives. It is impossible to live with the challenges of the present and imagine the future without the utopias.
The coronavirus pandemic has revealed the capitalist delusions. It pushed human lives into disposable body bags. It is proved that deaths and destitutions are integral to capitalism. Therefore, the mosaic of progressive utopias needs to seek social, political, economic and ecological transformations to face the challenges of today and outline a sustainable future based on peace and prosperity.
---
*Coventry University, UK

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Tributes paid to pioneer of Naxalism in Punjab, who 'dodged' police for 60 yrs

By Harsh Thakor*  Jagjit Singh Sohal, known as Comrade Sharma, a pioneer of Naxalism in Punjab, passed away on October 20 at the age of 96. Committed to the Naxalite cause and a prominent Maoist leader, Sohal, who succeeded Charu Majumdar, played hide and seek with the police for almost six decades. He was cremated in Patiala.