Skip to main content

Stuck in lockdown, Kutch NGO rescues, helps migrant workers return home

Migrants workers tell their plight to Samerth team
By Gazala Paul*
As much of India watches in horror and utter disbelief the streams of bedraggled, hungry and wretched migrant labourers leaving large cities across India and walking it back to their native villages in Bihar, Uttar Pradesh and Madhya Pradesh among other states, there are thousands others who remain trapped and stuck in towns where they had previously moved to work.
While the hapless and broken men, women and children have trudged -- many thousands continue to walk even now -- hundreds of miles, there are several hundred migrant labourers whose lives have turned miserable after being stranded in Gujarat's inhospitable Kutch region.
There are now reports that 64 such labourers -- from as far afield as Punjab, Haryana, Uttar Pradesh, Bihar and Rajasthan -- who were detained in April by the state police at Adesar village in Rapar block of Kutch when they tried to walk it back to their native villages.
Held at the Adesar primary school building, these labourers were not served even basic food since the time the trucks they were travelling in to leave Kutch were stopped by the local police sometime in the third week of April when the Covid-19 scare hit the country in general and Gujarat in particular.
Migrant families outside the shelter home provided by local authorities 
Their plight forced the Rapar Taluka Development Officer (TDO) Dahyabhai Chavda to approach Samerth Charitable Trust, an Ahmedabad-based NGO, which recently provided dry ration to economically marginalised communities in the area, for distribution of foodgrains to the 64 labourers (43 men and 21 women).
These labourers were working in Adesar since their arrival there between six to eight months ago. When the national lockdown was suddenly imposed on March 25, these labourers did not leave immediately and stayed back in the respective agricultural fields where they worked.
They spent for daily existence from the wages they had earned. But within a few days their cash was exhausted. It was then that they decided to take matters in their hands and undertake the journey by trucks, bicycle and tractors. But on April 27, the police stopped the vehicles in which they were travelling and detained them at a check post before lodging them at the local primary school.
When lockdown was imposed, factory owners sacked them and told them to leave. The duo decided to cycle their way to homeland
When Ashish Mehta, team leader of the Samerth Trust programme, was approached by Taluka Development Officer Chavda about the situation, the Samerth team quickly put together ration kits, with each package comprising quantities of wheat flour, rice, spices, jaggery, potato and onion that would last them for 2 weeks.
Migrant workers who bought by bicycle to go back to homeland
 Niraj Kumar Pal (24) and Monu Ramdhar Pal (25), who hail from Saultanpur district in UP, said they worked as contract labourers at Inductotherm factory near Samakhiali. When the lockdown was imposed, the factory owners sacked them and told them to leave.
The duo decided to cycle their way to their native villages. "We purchased two bicycles for Rs 4,000 each from a vendor at Samakhiali town before hitting the road," Monu Ramdhar said. They were apprehended and detained by the Kutch police before they were sent to Adesar. The ration supplied by Samerth helped sustain them for at a week.
Likewise, Joginder Rajput, his wife and four-year-old son were also stopped and sent to the primary school at Adesar. Residents of Balavas village in Hissar (Haryana), the Rajputs worked as labourers at a construction site near Lakadiya village.
They lost their jobs, were detained and lodged at the Adesar school. But when Samerth team members handed over the food kits to him, he said this would help his small family to survive for three to four days. And when he watched his son eating, Joginder turned emotional.
Bus provided to a section of migrant workers to return home
Two women labourers, Nimubai Polaram and Kalibai Chuniram, from Haryana worked on an agricultural field near Padampur village. Like the others, they too were detained at the Adesar school where they cooked food on their own food because of the ration supplied by Samerth Trust.
These labourers had to also serve the mandatory quarantine period of 14 days before they were allowed to leave for their own villages. Two Adesar donors provided a total of Rs 50,000 for the labourers to hire a bus and on May 13; 35 of the 64 labourers left for their villages in Rajasthan and Haryana.
The Adesar village sarpanch, Bhagabhai Ahir, helped with completing all the formalities for the smooth travel. The other labourers will leave for their villages in UP, Bihar and Punjab shortly.
---
*Founder of Samerth Trust that works in Gujarat and Chattisgarh

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.