Skip to main content

Why India's poor didn't stay back in cities, were better off on road, marching in hot sun

By Anand K Sahay*
The Covid-19 pandemic has exposed the uncertainties of major world economies, but in India it has laid bare our pretensions. The reality is sinking in slowly as hundreds of thousands of Indians have been forced, in the absence of governmental support, to make do with short-term charity from private individuals and voluntary agencies to stave off hunger in the past forty-odd days, the duration of the lockdown so far.
The Union government has proved itself unwilling (and is quite possibly also incapable) to extend them succor even in an hour such as this. On the ground -- in the districts and in the villages -- it is state governments that must deal with the unprecedented situation. And they are struggling.
The state of their finances is far from satisfactory. It’s been made worse by the Centre’s unexplained delay in paying the Rs, 32,000 crore owed them as GST backlog, and that’s just one of the issues on the table. If things turn out poorly, it is the states that will be made the fall guy, politically speaking, while the good and the great at the Centre will probably busy themselves with theatrics.
Such is the state of affairs in the world’s ninth largest economy in nominal GDP terms, and the fifth largest in terms of purchasing power parity, a notional landmark reached last year when India pushed ahead of Britain and France.
In recent years, official propaganda has sought to play up these facts to give ordinary Indians a sense of achievement, and to buoy them with the false feeling that while they may be a developing country they have also arrived and may now be counted alongside those in the big league whose wealth we had so far envied from afar.
The contrived gratification took a beating when thousands upon thousands of the poorest Indians and their families fled India’s big cities on foot for destinations hundreds of kilometers away. They aimed to head back to their villages (in Rajasthan, UP, Bihar, Chhatisgarh, Jharkhand, Madhya Pradesh) from Delhi, Mumbai, Surat, Ahmedabad, and places in even faraway Kerala and Karnataka.
These were daily income earners. When the lockdown came, they knew they didn’t stand a chance in the big city (to which they had fled from their impoverished village homes to eke out a living). Dick Whittington was not wanted in London any more.
For our poorest citizens, life is lived at the most basic level. If they don’t have earnings at the end of the day, they are invited to starve. And when the exodus began, it was clear to them that they didn’t have money for rent either. 
They were better off on the road, marching in the hot sun, than in staying back in the city. Not since the Partition of India had such images of mass migration been seen. At least then, there may have been hope in some bosoms; now there was only trepidation.
No tabulation is yet available of how many ran away from cities and headed home on hearing Prime Minister Narendra Modi’s flash announcement of a national lockdown. But it is reasonable to assume that they were from the vast pool variously referred to (with small definitional differences) as informal sector workers, migrant labourers, or casual (non-agriculture sector) workers. 
According to an ILO estimate of 2011-12, of the total labour force in India of 495 million, the overwhelming bulk (90.7 per cent) is from this category. Ten years on, as a rule of thumb, it seems plausible that around 500 million Indians live day-to-day, which means they pretty much go hungry on days they cannot earn.
If this means that close to half the population (taken to be around 1.2 billion) is on the brink of any-time starvation, then it is an indictment. It is also an index of serious structural infirmity of India’s economy, no matter how much we have begun to praise its presumed strengths.
Centre transferred  Rs 500 in every Jan Dhan account when the storm broke. How does this look for the world’s fifth largest economy?
Whatever our finance ministers since Manmohan Singh may have said to shore up morale, and to assure foreign investors that budget deficits will be tightly managed so that the country remains of investment grade, “the fundamentals” of our economy cannot be considered “sound” if there are serious structural limitations. 
India’s GDP per capita (the share of the GDP notionally available to each individual) gives the game away. It mocks the self-adulation summoned by citing total GDP figures or pointing to the economy in terms of purchasing power parity.
World Bank data for 2018 suggests that India ranks a lowly 139th in the world in terms of GDP per capita, which stood at a measly US dollars 2,010. In contrast, China was around USD 9000, Indonesia USD 3,900 (to say nothing of the major western economies, many of which rank behind India in PPP or total GDP terms). 
For perspective, the India-China gap (one is to 4.5 approximately) is similar to the India-Afghanistan gap since the latter’s GDP per capita stood at a meager USD 500 in 2018.
While many of India’s poorest left for their village home on hearing the PM’s instruction for an immediate lockdown, a very large number (again, no data exists) stayed behind because the government, having now turned wise, blocked them from leaving. 
In very large measure, these poorer than poor people have been sustained for the past month or so mostly through personal donations from thousands of good samaritans and the heroic voluntary efforts of many.
Having been associated with this effort in a trifling way for a time, this writer can attest from personal experience that a week’s pack of the most basic foodstuffs for a week for a family of six or seven persons can cost anywhere between Rs750 to around Rs 940. (And we speak of zero cash transfers). 
That’s the scale of the most basic effort the Centre ought to have made. What it did, instead, was to transfer a total of Rs 500 in every Jan Dhan account when the storm broke. How does this look for the world’s fifth largest economy in PPP terms?
---
*Senior journalist based in Delhi. A version of this article was first published in “The Asian Age”

Comments

Chandra Vikash said…
A very informative article. It exposes the utter hypocrisy of the Indian government in collusion with the media, industry and society. Good part is that CoronaVirus might just be the rude shock they needed to wake up from their slumber.

TRENDING

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.