Skip to main content

Need to unravel knotty Kashmir issue by 'accepting' American offer to mediate

By Saloni Kapur*
Before a recent meeting in Davos with Pakistani prime minister Imran Khan, Donald Trump reiterated his offer to help mediate over the issue of Kashmir. It’s been six months since India revoked the special constitutional status for the disputed territory of Indian-administered Jammu and Kashmir and put the state on lockdown. While internet restrictions have eased, connectivity remains patchy and prominent local politicians are still in detention.
Khan’s administration objected to the revocation on the grounds that Jammu and Kashmir is internationally recognised as a disputed territory. It argued that India’s unilateral decision contravened UN resolutions on the conflict, the Geneva Conventions, and India’s own constitution and supreme court. Pakistan also expressed concerns about ethnic cleansing and genocide.
Since then, the Indian government of prime minister Narendra Modi has repeatedly refused to accept mediation over Kashmir, something Khan says he is open to. The question of mediation is likely to come up at a forthcoming visit to India by Trump in late February.
My ongoing doctoral research suggests that mediation by the world’s great powers – such as the US, UK, Russia, China or Turkey – to resolve the festering conflict over Kashmir could pave the way for greater security cooperation in the Pakistan-India-Afghanistan triangle.
The disputes over the line of control that separates Indian- and Pakistani-administered Jammu and Kashmir, and the Durand Line separating Pakistan and Afghanistan, are remnants of the decolonisation process. These disputes have complicated security relations in South Asia and led to lingering instability, hindering regional cooperation and integration.
Since 1989, India has deployed between 600,000 and 700,000 soldiers to Jammu and Kashmir. Alleged human rights abuses on the part of the Indian security forces have included rape, torture, extrajudicial killings, custodial disappearances, and the violent suppression of protests – one of the fundamental rights of citizens in a democracy. 
These have been documented in reports by the UN Office of the High Commissioner of Human Rights. In the summer of 2016, 17,000 demonstrators were injured in a brutal security crackdown. This has fuelled a further sense of marginalisation among local Kashmiris.

A shared history

I’m looking at the Kashmir issue from the perspective of the English school of international relations, a theoretical approach to international affairs that emphasises countries’ pursuit of shared interests and values through common institutions, human rights and diplomacy. This theory argues that the great powers have a special responsibility to maintain security and stability in the world.
In the Pakistan-India-Afghanistan triangle, despite deep-seated conflicts, all three countries have repeatedly turned to the institutions and norms of international society to seek to resolve disputes and defuse tensions. For example, Pakistan and India have repeatedly attempted to engage in a bilateral dialogue and to share intelligence on terrorism. Afghanistan’s inclusion in the South Asian Association for Regional Cooperation (SAARC) is another example of this desire to use international institutions to defuse tensions. Such regional cooperation is a foundation upon which to build a more cooperative trilateral relationship – if the countries choose to do so.
Pakistan, India and Afghanistan have a shared history going back to the Mauryan Empire of the fourth century BC. Ethnic and religious identities spill over borders and the common cultural heritage is rich, spanning music, food, cinema, poetry, language and spirituality.
If India wants to be a great power in the emerging world order, it must achieve peaceful and stable neighbourhood. Accepting Trump’s offer would be a step in this direction
The security threats plaguing this region are shared too. Violent extremist groups are a concern not only for India, but for Afghanistan and Pakistan too. While India repeatedly blames Pakistan for attacks in Jammu and Kashmir and other parts of India perpetrated by the Jaish-e-Mohammed and Lashkar-e-Tayyaba militant groups, Pakistan believes that India supports the Tehreek-e-Taliban Pakistan, which has caused tremendous insecurity in Pakistan over the past two decades.
It also accuses India of supporting secessionism in the province of Balochistan, which threatens the economic corridor between China and Pakistan. Afghanistan has been destabilised by the Afghan Taliban and Haqqani Network and regularly blames Pakistan for backing them.
This cycle of allegations and counter-allegations hides the fact that these terrorist groups are non-state actors who work across borders. A comprehensive counter-terrorism strategy requires security and intelligence cooperation, alongside an approach that addresses the political, social, economic and psychological factors underlying terrorism.

Breaking the deadlock

A first step towards unravelling the knotty security dynamic in this region could be a positive response to the American offer to mediate on Kashmir. In the absence of bilateral headway in the peace process, third-party mediation is a reasonable way of attempting to break the deadlock. The successful settlement of the dispute over Kashmir could open the way to negotiations on the other core and interlinked issue of transnational terrorism.
The Pakistan-India, Pakistan-Afghanistan, and India-China territorial disputes are legacies of colonisation. The mistrust between Pakistan and India has hampered efforts to forge cooperation in the wider South Asian region, as shown by the cancellation of the 19th SAARC summit in 2016.
If India wants to be a great power in the emerging world order, it must first achieve a peaceful and stable neighbourhood. Accepting Trump’s offer would be a step in this direction.
--- 
*Assistant Professor, International Studies at FLAME University and PhD Candidate in International Relations, Lancaster University. This article was first published in The Conversation

Comments

Jag Jivan said…
The argument appears interesting. Will the concerned parties look into it, setting aside emotions?

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.