Skip to main content

Experiment in putting natives in charge of levers of development


By Moin Qazi*
Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has. – Margaret Mead
A highly welcome and discernible sign on the Indian development landscape is that many bright brains from the best of universities are foregoing high salaries to commit themselves to development issues such as alleviating poverty, improving education, and combating climate change. They believe it allows them to live their passion, embracing a career with meaning.
Inspired by this trend and responding to his own inner calling, Tanveer Mirza decided to give up a secure career. He spent the better part of his life cruising along a well-paying corporate career when he decided to change track and switch gears. He decided to focus on empowering rural communities and mentoring young entrepreneurs among them. Mirza qualified in agricultural technology and management from G. B. Pant University of Agriculture and Technology.
Mirza is not an archetypal development entrepreneur. He combines a corporate vision with grassroots idealism. Having been brought up in an agricultural family in deep Maharashtra, academically groomed in a technical university and having witnessed the ugly side of globalization, Mirza decided to furrow his own path. He is using the lessons of corporate agriculture to energize the moribund rural economy in tribal belts. He founded Yashodhara Bahuddeshiya Sangh, a nonprofit dedicated to providing sustainable, inclusive and innovative livelihood solutions to enable the marginalised communities inidia’s suicide belt to build resilience and live with dignity. Mirza is the key man behind the social track of Global Nagpur Summit, a global partnership platform for social entrepreneurship. It has helped in creating a vibrant ecosystem of entrepreneurial NGOs for driving change.
From his own understanding of the development sector both as native villager and as a corporate observer, Mirza believes that engagement with the field requires nuanced grasp of the local culture and context. He has helped turn around the tribal economy in Vidarbha by putting natives in charge of the levers of development. He helps them lead change in their communities through sustainable decentralised livelihoods.
In Yavatmal’s cotton farming community, he is helping farmers to garner profits from organic farming in a way that is financially sustainable and scalable while keeping the farmers’ interest in mind.He brings both passion and knowledge to the search for answers to socialand ecological problems .His ideas have found traction because they resonate with the development community .the government has also been quite eager to draw on his ideas.
Rural areas typically face several developmental impediments: small land holdings; low savings and capital formation; stagnant factor productivity; limited market access; low levels of human development; paucity of resources like skilled labour, reliable power supply, connectivity, transport and a young population alienated from farming and other rural occupations. They need solutions tailored to their needs and problems. The causes of rural distress are manifold; as a consequence, the youth is migrating to cities. Short-term palliatives like cash transfers and loan waivers cannot cure or address the pathology of poverty or fix the deep fault lines in the rural economy. The root cause is about lack of skills and economic opportunity. Instead of welfare funding, investment should be directed at removing these roadblocks in the path of sustainable rural development.
Yashodhara uses participatory techniques to deepen the civic engagement of communities. Training and support is provided for building village level capabilities for stronger self-governance by communities. “When underrepresented and marginalized people lack access to and engagement with public decision-making, policies fail to address their needs, favouring instead those who already have power and resources. This is a fundamental driver of inequality”, explains Mirza.
Mirza has been able to build women’s perspectives in the context of development and decentralized planning, enabling women to claim space in the political, economic, societal and cultural systems. They are now able to influence government policy from inside the system, creating a “micro-macro” balance. This promotes equity and inclusion, making the government responsive and transparent. The women are reframing crucial questions about their experiences, issues and needs and developing a different narrative.
The last few years have witnessed shrinking of employment and wealth generation opportunities in rural India .Jobs are extremely hard to come by. Mirza believes that the only way to stop this migration of youth to cities was by empowering villagers through skill development and entrepreneurial ventures. Skills development holds the key to India’s ability to leverage its demographic dividend of a young population for inclusive growth.
There is an urgent need to empower more youngsters to create a robust workforce. This will not only help meet the needs of the country’s industries but also enable more people to become financially independent. Mirza has set up a well equipped entrepreneurial training centre on a 12 acre campus close to Nagpur, to help youth in rural areas become part of the entrepreneurial revolution and get better access to the job market. Yashodhara boasts of a portfolio of livelihoods interventions. It has provided skills to about 22500 youths in various trades, and created more than 700 Solar Energy Technicians & Entrepreneurs. It has built more than 800 low cost houses for tribal and poor rural farmers in Nagpur, Wardha and Chandrapur districts.
Yashodhara combines foundational and workforce readiness skills with industry-specific skills in the skilling programmes. Villagers are being trained as para-veterinarians, health workers, solar engineers, water drillers and testers, hand pump mechanics, artisans, designers, masons, accountants, technicians and computer programmers who support their fellow-villagers in building and sustaining collective livelihood projects and increasing their economic and social resilience.
The poor continue to remain on the brink of subsistence due to lack of access to resources, information, services, markets, finance and entitlements. Yashodhara builds their capacities to deal with input suppliers, buyers, bankers, technical service providers, development promoting agencies as also with the government (for their entitlements), among others.
Yasodhara is also supporting small producers to hone their skills, understand the marketplace dynamic, and to adapt their products forurban markets.It encourages and promotes environment friendly products and processes, helps in branding, packaging solutions. It is also committed to supporting primary producers in transitioning their subsistence livelihoods to reach sustainable levels. It is also creating access to clean energy products that improve lives of rural households.
With expertise and focused solutions, water conservation techniques are becoming more precise and targeted and therefore more impactful. For long time just boring whole and putting water back into the ground was regarded as enough. Not anymore. How rainwater is to be collected and reused will depend on a host of factors — not least among them being the rainfall available, topography and usage patterns. Mirza believes that irrigation engineers can complement traditional wisdom to restore healthy hydrological cycles .Mirza has organized villagers to build bundhs and taught them how to prevent soil erosion. Farmers were made aware of the government schemes which provided soft loans and subsidies for digging wells or getting access to pumps and undertaken soil and water conservation covering more than 2500 acres across Vidarbha.
Similarly, ponds and tanks serve to raise groundwater levels in their own way and further create a microclimate conducive to vegetation. Expertise is emerging in water harvesting and leading to entrepreneurship with small companies and orgnisations being formed to offer professional services. Through extension services, Yashodhara is trying to bridge the knowledge gap between farmers and crop scientists, training farmers on micro-irrigation, micropropagation, modern farming technology, smart fertilizer application, better crop rotation etc. It is also nurturing participative, business-oriented, vibrant community based institutions.
Yashodhara is also working on raising awareness about the importance of birds, and how to revive its population. They have designed environment –friendly nests, and distributed to local families. When people register themselves for a nest, the NGO representative go to their house to install it for them. Over three years, they have installed 1600 bird houses at various houses. The nests are built by students from schools and colleges during training sessions and workshops conducted by the NGO.
Yashodhara also ran a series of workshops for training unemployed youths in defensive driving.
One of the trainees said, “More than a good driver, we are being trained to become good citizens on the streets. We are taught that a driver is not just someone who knows how to drive. He is someone responsible for his and the passenger’s life.” In the 20-day course the youths were provided residential and food facility, all for free. More than 1600 youths from Madhye Pradesh, Maharashtra and Andhra Pradesh were trained, and more than 50% have received placement in private companies as well as government offices.
Mirza has capped several awards for his efforts –the significant ones being the Yeshu Mitra award 2015 from National Council of Churches in India and Pardhi Mitra award 2012 from All India Pardhi Parishad.
The lessons we need to draw from experiences of entrepreneurs like Mirza are clear. If we want to bring about a genuine transformation in the lives of marginalised communities we will have to change the direction of our policy discourses. We need to reassess our current systems of education, governance, administration and design and ponder how we can make them meaningful and relevant to growing complexities and challenges of the economic, social and political order.

*Development expert

Comments

TRENDING

Adani coalmine delayed? Australian senate fails to pass crucial "reform" amendment for project's financial closure

Adanis' Mundra power plant, controversial in Australia By  A  Representative In what is being described as a new “new hurdle”, the proposed Adani coalmine in the Queensland state of in Australia failed to get the crucial Australian Parliamentary nod, essential for financial closure for one of the biggest coalmining projects in the world. The government lost the Senate vote 35-33, meaning the legislation won't pass until the Senate returns in mid-June.

Paul Newman wasn't just remarkably talented, he was anti-war activist, disdained Hollywood excesses

By Harsh Thakor*  On January 26th of this year, we celebrated the birth centenary of Paul Newman, one of the finest actors of his era. His passing on September 26, 2008, after a prolonged battle with lung cancer, was met with an outpouring of tributes and remembrances from artists across the film industry, all sharing their thoughts and memories of the legendary actor.  

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Health expert Dr Amitav Banerjee on commercialization of healthcare and neglect of natural immunity

By AK Shiburaj  In an interview with me, eminent health expert Dr. Amitav Banerjee has examined the impact of privatization on the healthcare sector, the implications of the World Health Organization (WHO) becoming a commercially driven entity, and the consequences of a pharmaceutical industry prioritizing profit over public health. He argues that an approach ignoring the importance of natural immunity fosters a drug-centric system that undermines the benefits of modern medicine.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Trust, we (from People to PM and President) did not take a Holy Dip in some Holy Shit!

By Dr Mansee Bal Bhargava  I could see two deeply interlinked aspects between human and water in #MahaKumbh2025. Firstly, the HOPE that a ‘holy dip’ in the River Ganga (colloquially referred as dubki and spiritually as ‘Snan’) will cleanse oneself (especially the sins); and secondly, the TRUST that the water is pure to perform the cleansing alias living the hope. Well, I consider hope to be self-dependent while, trust is a multi-party dependent situation. The focus here is on the trust and I shall write later on hope.

Hyderabad seminar rekindles memories of the spark lit 50 years ago by students

By Harsh Thakor*  History is something we constantly remember and reflect upon, but certain moments and events bring it back to our memory in a special way. For the Telugu people, and Telangana in particular, the memorial seminar held on February 20–21 was a significant occasion to recall the glorious events, transformations, leaders, and heroes of past struggles. Thousands of students rewrote the history of people's movements in Andhra Pradesh, carrying revolutionary zeal and the spirit of self-sacrifice to levels comparable to the Russian and Chinese Revolutions.

4th Dalit literature festival to address critical issues affecting Dalits, women, tribals

By A Representative  The 4th Dalit Literature Festival (DLF) has been announced, with the theme "World Peace is Possible Through Dalit Literature."  The festival will take place on February 28th and March 1st, 2025, at Aryabhatta College, University of Delhi (South Campus).  Organized by the Ambedkarvadi Lekhak Sangh (ALS) in collaboration with Aryabhatta College, Dalit Adivasi Shakti Adhikar Manch (DASAM), and other organizations, the DLF aims to highlight the power of Dalit literature in fostering global peace and addressing social injustices.

Vadodara citizens urge authorities to adhere to environmental mandates in Vishwamitri River Rejuvenation Project

By A Representative   A coalition of environmental activists, ecologists, and urban planners in Vadodara has issued an urgent appeal to state and municipal authorities, demanding strict compliance with court-mandated guidelines for the upcoming Vishwamitri River rejuvenation project. Scheduled to commence in March 2025, the initiative aims to mitigate flooding and restore the river, but citizens warn that current plans risk violating National Green Tribunal (NGT) orders and jeopardizing the river’s fragile ecosystem, home to endangered species like crocodiles and Indian Softshell Turtles.  

Buddhist communities in Michigan protest for Mahabodhi Temple’s return to Buddhist control

By A Representative   Buddhist communities in Michigan have staged protests demanding the return of the Mahabodhi Vihara in Gaya, Bihar, India, to full Buddhist control. The Mahabodhi Temple, regarded as the holiest pilgrimage site in Buddhism, is currently managed under the Bodhgaya Temple Act of 1949, which grants a majority of control to non-Buddhists.