Skip to main content

UN experts object to GoI move to 'reinforce' trend of prosecution, eviction of tribals

Counterview Desk
In a report sent to the Government of India, three United Nations (UN) special rapporteurs, expressing "concerns" over the failure to ensure "adequate" implementation of the India Forest Rights Act (FRA), have regretted that the Government of India has not cared to reply their previous communications on this.
Pointing out that the special rapporteur on the right to adequate housing had only recently raised following her visit to India "concerns about forced evictions, displacement in rural areas and housing discrimination of tribes", the report recalls, "She had called for a national moratorium on forced evictions."
Prepared by Leilani Farha special rapporteur on adequate housing; Victoria Tauli-Corpuz, special rapporteur on the rights of indigenous peoples; and Cecilia Jimenez-Damary, special rapporteur on the human rights of internally displaced persons, the report also raises "alarm" that the proposed amendments to the Indian Forest Act of 1927.
 If endorsed and adopted, the amendments "would significantly increase the power and discretion vested in forest officials to govern areas declared as forest lands", they insist.
Sent to the GoI for necessary measures, and dated June 17, but made public this week, ahead of the next Supreme Court hearing on FRA, scheduled for September 12, the special rapporteurs say, the amendments would only "reinforce a trend of summary arrests and prosecution and eviction of forest dwellers".

Excerpts:

Scheduled tribes and forest dwelling peoples are indigenous peoples protected by the Constitution. They have distinct spiritual and traditional customs and an ancestral relationship to the land and forests resources on which they have depended for many generations. Indigenous peoples are also integral to the survival and sustainability of the forest ecosystem in India.
Some sixty per cent of all forests in India are located within tribal territories. While scheduled tribes and forest dwellers have historically faced evictions and displacements as a result of non-recognition of their rights to their lands and territories, the Forest Rights Act, enacted in 2006 provided an opportunity for these tribes to secure their rights to cultivate and occupy on the forest lands they have customarily used.
A significant number of Forest rights claims prepared under the Forest Rights Act of 2006 have reportedly been summarily rejected without following due process. First, the rejection rate is very high and raises some concerns in itself.
According to a status report of the Ministry of Tribal Affairs, only 45% of individual claims and 50% of community claims were approved as of April 2018. The statistics found in the Supreme Court Order of February 13, 2019 show in a number of States some high rejection rate, reaching 75% for example in Uttar Pradesh.
Second, indigenous peoples face challenges in preparing and submitting their claims, as the process was not designed in a manner that would make it accessible to the extremely poor and sometimes illiterate populations affected.
The populations are, in addition, not well informed of their rights and of the applicable procedures. For example, gathering proof of living on the land for three generations, which is required for Other Traditional Forest Dwellers, may prove extremely difficult.
For those claimants who have managed to submit a claim, it is reported that they were not systematically informed of the status of their claims, and often were not notified when their claims were rejected, thus denying them the opportunity for appeal.
A 2014 report by the High Level Committee on Socio-Economic Health and Education Status of Tribal Communities highlighted that claims filed under the Forest Rights Act were being rejected without assigning any reasons, or based on wrong interpretation of the definition of “Other Traditional Forest Dwellers”.
The same report indicates claimants are not being informed of their rights to file an appeal and do not receive any kind of assistance to support them in doing so.
A draft law proposing amendments to the 1927 India Forest Act would significantly increase the policing and discretionary powers of forest-officers against local communities. The proposed amendments provide for indemnity of forest-officers using fire arms to prevent any forest offence and specifically protects forest-officers against prosecution, unless they were previously sanctioned by the state government.
The amendments also propose that anyone believed to have attempted to contravene or abet the contravention of the law will be deemed to be in violation of the law. In addition, the amendments provide that any person in possession, custody or control of forest lands or forest produce shall be presumed guilty of encroachment until they can prove they are in lawful possession of the said forest land or forest produce.
We are deeply concerned with the serious impact on the lives, culture, lands, territories and security of the millions of tribal persons affected by the pending Supreme Court’s order to implement the eviction notices, which would cause massive displacement. We are equally concerned about the risk of violence that may result if such order is implemented.
Massive evictions in India, also by virtue of a Supreme Court order, took place between 2002 and 2004 affecting some 300,000 households and resulted in numerous cases of violence, deaths and protests in forested areas.
We are gravely concerned at the prospect that millions of forest dwellers may lose access to their habitat, livelihoods and spiritual culture as a result of the failure to adequately implement the forest rights claim process.
We believe that passing the Forest Rights Act was a significant step forward in recognizing the rights of scheduled tribes and other traditional forest dwelling peoples and safeguarding them from any more displacements or evictions.
Our concern, which was already raised in previous communications, lies however in the lack of implementation of the Forest Rights Act, including with regards the necessity for transparency of the process and for free prior informed consent before displacement or eviction, and the necessity for adequate redress and compensation.
Massive evictions in India, also by virtue of a Supreme Court order, took place between 2002 and 2004 affecting some 300,000 households and resulted in numerous cases of violence
Gaps in implementation of the Forest Rights Act are also leading to an alienation of tribal peoples and their village assemblies (Gram Sabha) in decisions that are directly affecting them, as the procedure set out in the Act is reportedly not respected. We therefore urge Government to take the necessary actions to protect these scheduled tribes and traditional forest dwellers, and uphold the spirit of the Forest Rights Act.
In addition, this situation causes alarm when set in the wider context of the proposed amendments to the Indian Forest Act of 1927, which, if endorsed and adopted, would significantly increase the power and discretion vested in forest officials to govern areas declared as forest lands, and reinforce a trend of summary arrests and prosecution and eviction of forest dwellers.
We are concerned that such increased discretionary powers for forest officials would indeed represent a threat to individual’s right to physical integrity and further reduce any prospect for tribal communities to fully use and enjoy the ancestral lands they are rightfully entitled to.
The Forest Rights Act recognizes the role of tribal communities in maintaining the sustainable use, conserving the biodiversity and maintaining ecological balance in the forests, “thereby strengthening the conservation regime of the forests while ensuring livelihood and food security “.
The Act also acknowledges that “the forest rights on ancestral lands and their habitat were not adequately recognized in the consolidation of State forests during the colonial period as well as in independent India resulting in historical injustice to the forest dwelling Scheduled Tribes and other traditional forest wellers who are integral to the very survival and sustainability of the forest ecosystem”.
These statements, embedded in national law, reflect clear commitments of your Excellency’s government to the protection and promotion of indigenous peoples rights, especially those espoused in the UN Declaration on the Rights of Indigenous Peoples (UNDRIP).
As we continue to monitor and evaluate the developments of this situation, it is our responsibility under the mandates provided to us by the Human Rights Council, to seek to clarify the allegations of human rights violations brought to my attention. To this end, we would be grateful for your comments and observation on the following:
  1. Are the facts summarised above accurate? Please provide any necessary information or clarifications.
  2. Provide information on the measures taken by the Government to secure the tenure rights of the Scheduled Tribes and other Forest dwelling communities to the lands, territories and resources which they have traditionally owned, occupied or otherwise used and, specifically to ensure the legal recognition of those rights with due respect to the customs, traditions and land tenure systems of the indigenous peoples concerned.
  3. What actions are being undertaken to investigate the numerous claims of irregularities and illegalities in the processing of claims? How will the Government ensure that the rejected claims are investigated in a transparent, independent and impartial manner?
  4. Please describe to what extent consultation with the affected tribes and forest dwellers in the 21 States have taken place to ensure their free, prior and informed consent to any relocation before enforcing any evictions.
  5. Please also share details regarding the opportunities provided for public consultations and participation and ways in which public feedback and inputs were taken into consideration in the planning and decision making processes.
  6. Please describe if in this context any affordable, adequate and culturally appropriate housing alternatives or compensation have been offered to the affected communities within their ancestral lands ensuring security of tenure and access to livelihoods.
  7. What measures are in place to assist scheduled tribes and other traditional forest dwellers wishing to secure ownership of their ancestral land in complying with the procedure for filing claims under the Forest Rights Act? Please explain whether the affected tribes and traditional forest dwellers are able to appeal against the Supreme Court Order dated February 13, 2019. Please explain also the avenues available to them to access justice in relation to their right to ancestral land and housing.
While awaiting a reply, we urge that all necessary interim measures be taken to halt the alleged violations and prevent their reoccurrence and in the event that the investigations support or suggest the allegations to be correct, to ensure the accountability of any person responsible of the alleged violations.

Comments

TRENDING

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.

How polarization between different ideological trends within the communist movement sharpened in India

By Harsh Thakor*  This article is a rejoinder to A Note on Slogans of “Left Unity,” “Unity of the Communist Revolutionaries” and “Mass Line” by Umair Ahmed, published on the Nazariya blog .