Skip to main content

Demand to withdraw sedition charge against 30,000 unnamed Adivasis, activists

Counterview Desk
Every 10th Adivasi of Jharkhand’s Pathalgadi area is charged with sedition, Jharkhand Janadhikar Mahasabha (JMM), a network of activists and people’s organisations, which organised a protest in Ranchi in front of the Governor's house, has said. In a statement following the protest on Monday, JMM has called for larger support to stand up against violations of Constitutional rights of Adivasis and use of sedition law as tool for repression.

Text:

Representatives of several people’s organisations from across Jharkhand gathered at tue Raj Bhawan to protest against the severe violations of Constitutional rights of Adivasis of Khunti district and the use of the sedition law as an instrument of repression. The dharna was organised by Jharkhand Janadhikar Mahasabha, a network of activists and people’s organisations.
The dharna was attended by representatives of several organisations – Adivasi Women’s Network, Samajwadi Jan Parishad, Right to Food Campaign, Bagaicha, Jan Sangharsh Samiti, Tribal Research and Training Centre (TRTC), Jharkhand Kisan Parishad, National Alliance of People's Movements (NAPM), Visthapan Virodhi Jan Vikas Andolan, National Domestic Worker’s Union, Van Adhikar Manch, Sarvodaya Mitra Mandal and so on.
Several activists of the state – Arvind Avinash, Jean Dreze, BB Choudhary, Siraj Dutta, Jerome Kujur, Elina Horo, Bineet Mundu, David Solomon, Ambika Yadav, Jacinta Kerketta, Ranjeet Kindo, Saroj Hembram, Vinod Kumar, George Monippally, Vishwanath Azad, Sushma Biruli – participated in the dharna.
In the last two years, several Adivasi villages of the district, primarily in Khunti, Arki and Murhu blocks, did ‘Pathalgadi’. Based on traditional practice of the Munda community and drawing from Constitutional provisions of Fifth Schedule and the Panchayat (Extension to Scheduled Areas) Act (PESA), stone plaques (pathals), painted with legal guarantees for Adivasis and rules formulated by the Gram Sabha, were erected at the entrance of the villages.
The stone slabs quote sections of the Indian Constitution and PESA that give special protections to Adivasis and recognize the Gram Sabha as the basis of self-rule in tribal-dominated areas. For example, Adivasis have the primary right over their natural resources – Jal, Jangal, Zameen.
The plaques also mention some locally formed rules such as restricted entry to outsiders. Some interpretations of the Constitutional provisions, mentioned on the slabs, are definitely unusual and also, may be, impractical.
Instead of attempting to dialogue with the people of these villages on these interpretations, and their demands, the government has responded with severe repression and violence. In 2018, police raided several villages that had done Pathalgadi.
They attacked Ghaghra village in Murhu during a Pathalgadi ceremony. They vandalised houses and severely beat people, including women, children and a deaf man. One pregnant woman who was beaten delivered a baby with disabilities. Two persons were shot; one of whom died. Many other Pathalgadi villages also saw police violence in the last two years.
The police has randomly picked up villagers on the pretext of “questioning” them. Police camps have been setup in at least nine schools and two community buildings, without the permission of the respective Gram Sabhas.
Terming Pathalgadi as a wrong interpretation of Constitutional provisions, the police has charged 30,000 unnamed people under several draconian laws, including sedition. According to the government, almost 10% of the total population of the three blocks is anti-national!
People of the region are not able to freely share violations of their rights as they are scared that they may be named in the FIRs.
Well-known academic Jean Dreze, addressing the dharna, said, “The brutal manner in which the Jharkhand government is dealing with the pathalgadi movement is a case of gross of over-reaction to legitimate and nonviolent demands from the local adivasis. The tradition of self-government in Khunti should be valued and celebrated.”
The government also considers people who raise questions on violations of Adivasi rights as seditious. Jharkhand government charged 20 people, including activists, writers and journalists, with sedition only because they had raised questions, on social media, on the government’s actions in Pathalgadi villages and attack on Adivasi rights.
Recently, warrants were issued against four of them – Stan Swamy, Vinod Kumar, Aloka Kujur and Rakesh Roshan Kido – who have always fought for Adivasi rights. Poet Jacinta Kerketta said, “the government should stop labelling voices of dissent as sedition. It is a violation of right to expression”.
The assertion of Khunti’s people through Pathalgadi has roots in the long history of alienation of land and exploitation of Adivasis in Jharkhand. Based on conservative estimates, at least 1.5 million people have been displaced in the state due to alienation of land between 1951 and 1995. Of these, 41% were Adivasis.
In the last few decades, Khunti district itself has seen several attempts for forceful acquisition of land for various projects such as construction of Koel-Karo hydroelectric dams and Arcelor-Mittal steel plant.
Both these projects had to be scrapped after public protests. There are also long standing grievances against the failure of the state to protect the distinctive social and cultural identity of the Adivasis.
According to the government, almost 10% of the total population of three Jharkhand blocks is anti-national
In the last five years, there have been continuous attack on Constitutional rights of Adivasis across the state. There have been several attempts to weaken the powers of Gram Sabhas in various acts.
The government repeatedly tried to weaken the Chhotanagpur and Santhal Tenancy Acts that provide protection to Adivasis right to their land. The government also formulated the land bank policy that creates a pool of land owned by Gram Sabhas to be offered to corporates without the approval of the people.
At one end, the BJP-led state government continues to violate provisions of Fifth Schedule left, right and centre and runs away from implementing PESA. On the other end, the Prime Minister is busy creating news by bowing before the Constitution (book) before entering the Parliament.
Adivasi Women’s Network’s Elina Hora said at the end of the dharna, “The Jharkhand government should immediately check severe violations of human rights across the state in the form of violations of Adivasi rights, mob lynchings and attacks on women."
TRTC’s Ranjit Kindo said, “we will always protest against the anti-people policies of the government. That’s a basic necessity of democracy”.
At the end of the dharna, Jharkhand Janadhikar Mahasabha submitted a memorandum to the Governor with the following demands:
  • The government must immediately withdraw all frivolous FIRs filed against the thousands of unnamed residents of Khunti and activists on charges of sedition. It must also undertake judicial inquiry into the charges framed against the named people in the FIRs. It must make public all the evidence that formed the basis for these FIRs and the evidence collected in all related inquiries since then.
  • The government should undertake judicial inquiry into the violence unleashed by security forces in Ghaghra and other villages and ensure punitive action against the personnel responsible for the human rights abuses. It must ensure compensation to victims of human rights violations in these villages.
  • The government should initiate dialogue with representatives of the Pathalgadi villages, Adivasi organisations and experts on the Constitution.
  • The government must ensure immediate implementation of all provisions of Fifth schedule and PESA in letter and spirit.

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.