Skip to main content

Death rate of workers cleaning sewers '5 times more' than other urban Indian workers

By Sumeet Mhaskar*
The stigmatized workforce undergoes several health problems. I will begin with sanitation work which has acquired mainstream media attention over the past few years. The most appalling health related vulnerabilities are faced by manual scavengers. This is especially the case with workers who clean sewers and are hired by municipal corporations across the country. In that sense, the state itself is directly complicit in these work related deaths.
The death of sanitation workers while cleaning sewers is almost a regular occurrence. Sanitation workers work inside the sewers, and are exposed to methane and sulphureted hydrogen instead of oxygen, ‘which acts in a similar manner to cyanide, with reversible inhibition of the respiratory enzyme cytochrome oxidase’.
One estimate suggests that the death rate of the workers cleaning sewers is five times more than other urban Indians between the age of 15 and 59. Workers die due to asphyxiation caused by the intake of harmful gasses during manual cleaning of manholes.
According to the Safai Karamchari Andolan that campaigns for the elimination of manual scavenging, nearly 1,800 workers have died while cleaning sewers during the last decade. While the death of sanitation workers has attracted attention from various segments of media and state and civil society organizations, the situation of the rest of the workers is far from better.
In his anthropological study on the sanitation workers, Lee documents how after doing the manual scavenging work, workers would feel nauseated and would at times vomit, and in many cases experienced a permanent loss of appetite. In this regard, a telling response has been documented by Prasad and Ray.
Manual scavengers told them that when they ‘start[ed] doing this [manual scavenging] work’ they found is extremely difficult to ‘eat dal [yellow lentils] for a couple of months’. In fact, they ‘could not eat much of anything, any colour’ and felt disgusted of their own hands.
The consequences of sanitation work on the health of workers are far more severe, especially in the waste dumping grounds that ‘contain a very high ratio of organic to inorganic waste, that this waste includes animal faeces and the decomposing carcasses of dogs and other small animals… and that a great many rubbish depots are cleaned out not daily but once or twice a week, and then often only partially’.
The collection of these variety of waste provides ‘conditions for the production of methane, hydrogen sulfide, putrescine, cadaverine, and other toxic chemical compounds’. The contact of sanitation workers with these gaseous substances results in ‘loss of appetite, poor memory, fluid in the lungs, eye irritation, and shortness of breath …chest pain, sore throat, and loss of libido’.
The health condition of the workers in the leather tannery is close to what I have just explained. In fact, the state has given recognition to the leather tanning as hazardous industry under the Factories Act of 1948. In the tanneries, ‘[a]ccidents regularly occur with machine operators getting trapped, workers cleaning underground waste tanks suffocating from toxic fumes, or workers drowning in toxic sludge at the tannery premises’.
In the 1970s, the National Institute of Occupational Safety and Health in the United States also ‘noted that the accident and illness rate is five times higher in tanneries than the average for all other industries’. While the use of chemicals has generated ‘greater profits by actualising mass production and processing at unprecedented scale and pace’, it had exposed tannery workers to serious health problems.
The wide ranging health implications for tannery workers include frequent bouts of fever, eye inflammation, coughing, skin diseases, lung cancer, severe body, bone, joint and muscle pain, severe headaches, asthma, eczema, nausea and reproductive health problems. The health scenario of waste pickers no different from the ones examined above.
Waste pickers are prone to injuries ‘in the form of cuts and bruises from glass, metal sharps, broken bottles etc.’ because they use their bare hands through the heaps of garbage. Those waste pickers who collect medical waste ‘sustain injuries from syringes, sharps and broken bottles and ampules’. If these injuries are overlooked, they further result in non-healing ulcers and Hepatitis B and C or HIV.
It is also not uncommon to find among rag pickers who suffer from respiratory problems, tuberculosis and some even develop Parkinson’s disease and Alzheimer’s. Butchering occupations are also prone to similar health challenges discussed above.
In slaughterhouses, butchers are often susceptible to knife injuries and most workers have chronic illnesses such as back pain, chest pain and in some extreme cases, even slipped disk of the spinal cord’. Then there are cases where ‘minuscule bones of the bovines get into their [workers] eyes, causing partial loss of eyesight in extreme cases.
Besides health hazards, working conditions in slaughter houses are abysmal. The capture of political power by the BJP, the Hindu extremist political party, since 2014 at the central level as well as in several state governments have resulted in the banning of the possession and sale of beef. In several cases such interventions by the state have resulted in the closure of slaughter houses and subsequent joblessness among the butchers.
---
*This is the third part of the three part series on the state of stigmatized occupations in India, excerpted from “The State of Stigmatized Employment in India: Historical Injustices of Labouring”, published by Oxfam Inida in the book “Mind the Gap: The State of Employment in India”. Click HERE to download

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.