Skip to main content

Assembly elections in 5 states: Clock is being turned back with Ayodhya hitting headlines

By Anand Sahay*
We are in the middle of elections to five state Assemblies, whose outcome will be no less than a landmark in our political life. Undue notice may not have been taken of these polls if the ruling BJP were not seen to be on trial in three of the five states.
These three have been the BJP’s comfort zone for long, and in recent years have been turned into a Hindutva playground, showcasing — along with Uttar Pradesh and Gujarat — the party’s understanding of the so-called Hindu way of life and of rule by Hindus (rather than by elected citizens whose religious identity is not underlined), while giving no more than a formal nod to the Constitution, a remarkable document which emphasises pluralism for a country of bewildering diversity.
These particular states are a microcosm of Prime Minister Narendra Modi and his party’s conception of Bharat. Naturally then, as regards these elections, there is also a deep national curiosity — and for many anxiety — about whether the Congress, the country’s oldest party with a very different register of politics and ideology from the BJP’s, can present itself as an adequate challenger to the BJP’s approach to politics and life, and appear as a substitute for it in the public eye.
Outright wins and losses in Rajasthan, Madhya Pradesh and Chhattisgarh will of course be a leading marker of the direction public life takes as we look ahead. But clear victories/defeats are not an essential requirement. Even if the BJP or the Congress do not lose emphatically, which means one of them remains a somewhat equal force even in defeat, the prospect of a continuing contest between two distinct brands of politics will remain alive in the future.
This will matter early next year when the country will be thrown into the whirlwind of preparations for the 2019 Lok Sabha election. There the canvas will be the whole country and the results will provide a clearer idea of the kind of country Indians want.
Do we as a nation seek the same kind of politics as we did in 2014 in the sense of giving the saffron party a no-holds-barred control of our polity and the governing structures, unlike, say, in the time of Atal Behari Vajpayee, when the BJP had to remain content with being constrained by its secular allies?
Alongside this had come the overthrow of the Congress lock, stock and barrel — indicating that the country felt the need to try out a different party on a full sway basis (as was the case up to the 1970s with the Congress). Fatigue with the Congress was evident as was evident the urge and temptation to try out the Modi brand of leader, not just the saffron party.
Messrs Modi and Amit Shah naturally took this to be a deep-going endorsement of their leadership and long-term commitment to the saffron party by the people of India. The BJP president recently declared that his party was going to rule India for the next 50 years, which some saw as a threat to not relinquish power, leaving no stone unturned to remain in the saddle.
But perhaps this was no more than carefree exuberance on the part of the BJP leader. The reality on the ground, as crucial elections approach, cannot however give him and the Prime Minister the comfort they seek from the national mood.
After all, no promise of note made in 2014 by Modi to the electorate has been met. The economy is in poor shape. Unemployment is running high. The BJP’s allies have turned uncertain. The Gujarat state election was barely won last year. Karnataka this year was lost. A string of byelections in several states have produced a gloomy verdict.
So the party appears to have taken precautions, and pointedly changed direction to overlook the “Sabka saath, sabka vikas” mantra which became such a vote-catcher in 2014, the slogan that was emblematic of the election which brought the BJP to power in a landslide, giving history a turn.
For the past couple of months, in the run-up to the crucial state polls and as preparation for next year’s national election, the idea being repeatedly dinned into the public by the BJP, RSS and its militant affiliates, is related to the construction of the proposed Ram temple in Ayodhya, alongside barely camouflaged appeals to violate the recent order of the Supreme Court permitting women of menstrual age to enter the Sabarimala shrine in Kerala. This is surprising for a party holding office.
After 1989, when the BJP first began to aggressively raise the question of the Ram Mandir and finally in December 1992 succeeded in demolishing the Babri Masjid, it was the challenger in Indian politics. The Congress hegemony had been dealt a blow by the desertion of V.P. Singh, and the BJP seized the chance to mount its own offensive on the subject of the temple in Ayodhya. This was the BJP’s way to legitimise its communal assault.
Much happened in the period before 2014 when Mr Modi rode to power, keeping communalism in the backdrop and front-loading issues of the day-to-day survival of ordinary people in order to attract greater traction as the party that aimed to supplant the Congress as the national icon of politics. 
But the bid seems to be coming unstuck. Evidently, the BJP never did change its strategic vision. In 2014, it now seems, it had only made a tactical retreat in speaking of the all-round development of all.
The saffron party, now as the party in power with the largest parliamentary majority in a quarter century, is obliged to hark back to its slogan of a quarter century ago, throwing caution to the winds. This is a time when it should have been blowing the trumpet on the strength of its achievements. That is not the case, however.
Perhaps the ruling party is only too aware of its unwholesome record in office — on the economic and the social front. The clock is being turned back on the political front, with Ayodhya hitting the headlines again.
We can’t know what this means for the elections ahead. But it is noticeable that paeans of praise to the political hero of 2014 are muted in the BJP-ruled states going to the polls, with party’s state leaders being highlighted instead in Rajasthan, Madhya Pradesh and Chhattisgarh. Perhaps we are at a cusp in politics.
---
*Senior journalist based in Delhi. A version of this article first appeared here

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.