Skip to main content

Congress has fished in communal waters: India's ex-civil servants comment on Punjab's blasphemy Bill

Counterview Desk
Thirty four retired civil servants have written an open letter to Congress President Rahul Gandhi and Punjab Chief Minister Amarinder Singh, taking strong exception to the state Congress government's plan to amend the Indian Penal Code (IPC) to make acts of sacrilege against religious books a major offence, punishable with life imprisonment.
Seeking to withdraw the amendment bill, the letter, written under the banner Constitutional Conduct, says that the proposed amendment would “vitiate the secular environment”, pointing out that the country has “already paid a heavy price” for its past sins of  “pandering to extremist sentiments of various religions for short-term political ends.”
Conceding that the Congress has had “a chequered history of occasionally fishing in communal waters, making it vulnerable to the charge of hypocrisy”, the letter tells Rahul Gandhi that, at a time when there is a need to uphold secular values more than ever before, “it is incumbent on you as the leader of that party to stand by those values and shun the temptation to score short term political points”.

Text of the letter

It is with much anguish that we – a group of former civil servants anxious about the alarming decline recently, in secular, democratic and liberal values of the Constitution – write to you, confident that you will not allow political expediency to trump secular principles.
We write to express our alarm at recent reports of your government’s plans to amend the Indian Penal Code (IPC) to make acts of sacrilege against religious books a major offence, punishable with life imprisonment. Our objections, echoing similar disagreements widely expressed in the press, are on several grounds. We hope your cabinet will reconsider this decision, that we consider is not wise or thought through, and will withdraw the amendment bill.
  1. Our main arguments are: Blasphemy provisions, such as the one planned, go against the very grain of the secular character of our Constitution. Rather than reduce the role of religion from the matters of the state, expected of a secular polity, this move will further consolidate the hold of sectarianism, and strengthen the hands of religious extremists on all sides. 
  2. Further, blasphemy laws are a direct threat to freedom of speech and expression, a fundamental right. Criminalising sacrilege, and making it a major offence, will create a chilling effect on free speech, giving a handle to anyone claiming to be hurt, to pursue ill-founded prosecutions. This is exactly what is happening. Moreover, it will deter any one from even serious research and re-interpretation of religious texts, which will only encourage religious fundamentalism.
  3. Experience of the implementation of blasphemy laws the world over, point to their being particularly prone to misuse against minorities and weaker sections, to harass them, exact revenge and also to settle personal and professional quarrels, all matters entirely unrelated to blasphemy. (Pew Research Centre, 2016, US Commission on International Religious Freedoms, 2017). Making sacrilege a major offence, wherever it has been affected, has “fostered an environment of intolerance and impunity, and led to violations of a broad range of human rights”. (Freedom House, 2010). 
  4. Provisions already exist to deal with insults to religion. Any further amendments to the existing provisions are not merely unnecessary, but are a retrograde step. Laws that seek to restrict freedoms (speech, belief..) have an insidious quality, in that they proliferate, also making space for more severe versions of the original, further restricting freedoms, and tend to gradually spin out of control. 
  5. The proposed amendment is bad in law. It is poorly worded, offences are undefined and open-ended, speaking of ‘sacrilege, and ‘hurt’ caused to ‘people’. It is also arbitrary - religious texts of only four major faiths are included, leaving others out (as far as Hinduism is considered it cites only one text, when there are a hundred other texts held sacred by different sections of Hinduism). 
  6. By prescribing life imprisonment, the proposed amendment makes sacrilege a major offence. This is excessive and disproportionate. Supreme Court has, in its ruling on Sec. 295-A IPC (in Ramjilal Modi vs State of UP, AIR 1957 SC 620) already held that the said provision, that attracts a maximum penalty of 4 years, punishes only the “aggravated form of insult to religion”. 
  7. We have seen that whenever a legislation has not been sufficiently thought through as to its ramifications, is imprecise in its definition of what constitutes an offence, e.g. ‘sacrilege’ and is capable of multiple interpretations, it lends itself to the gross abuse of power by vested political interests, particularly those that represent sectarian groups, and adds to the potential of increased police repression. 
You will appreciate that we have already paid a heavy price for our past sins of pandering to extremist sentiments of various religions for short term political ends, whether it be the Shah Banu case, the Taslima Nasreen case, opening of the gates of Babri Masjid for pooja, banning of various books, paintings etc. This has brought us to a situation today where the very idea of an inclusive, pluralistic, and liberal India and Indian-ness is seriously threatened.
Our country has recently seen the development of a communally charged environment due to the empowerment of sectarian and illiberal ideas and ideologies, resulting in the targeting of minorities and a general increase in social disharmony. The need of the hour is for all responsible stakeholders to act to reduce the space provided to religious fundamentalists of all kind - not open up space further to them.
Additionally, the proposed amendment has the potential to set off competitive mobilisation and copycat blasphemy and sacrilege legislations in other states too. It will only serve to underline divisions and encourage each community to look both over its shoulders as also over the shoulders of others to check what they are doing. It is not difficult to visualise a scenario where such a law can be brutally misused.
The Congress Party has had a chequered history of occasionally fishing in communal waters for short-term political ends making it vulnerable to the charge of hypocrisy. In a situation where the need to uphold our secular values has become more critical than ever before, we believe it is incumbent on you as an influential leader of that party to stand by those values and shun the temptation to score short term political points. 
We do hope your government will withdraw the Indian Penal Code (Punjab Amendment) bill, 2018 and Code of Criminal Procedure (Punjab Amendment) bill 2018.
---
Click HERE for the list of signatories

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.