Skip to main content

Fr Arrupe has left a rich legacy: Commitment to faith rooted in justice, courage to take stand against violence, compassion for refugees

Fr Arrupe with Mother Teresa
By Fr Cedric Prakash sj*
On 24 October 2016, in his address to the 36th General Congregation of the Society of Jesus, Pope Francis said, “just as Fr Arrupe said, wherever there is pain, the Society is there; or better said has to be there”. In this one statement, Pope Francis not only reminded the Jesuits of the need and importance of their presence in the realities of today but also highlighted the rich legacy, which Fr. Pedro Arrupe has left to each one of us!
Fr Pedro Arrupe, a deeply spiritual person, was consistently in the midst of pain and suffering. On 6 August 1945, Arrupe was there in Hiroshima when thousands were killed, many more injured and the city was ravaged by the nuclear holocaust. He made the Jesuit residence (where he was also the novice master) into a make shift hospital administering to those who were badly hurt. For several weeks, he selflessly cared for the dying and the wounded using his expertise as a medical doctor to the hilt. He would later often recall that horrific tragedy, encouraging people across the globe, to take a stand against nuclear warfare.
Years later, he said (remembering the Mass he celebrated on 7 August 1945 in the midst of the dying and wounded), “I was unable to move and remained as if I were paralyzed with my arms stretched out as I contemplated that human tragedy: human knowledge, technical advance used for the destruction of the human race. All looked at me with eyes filled with anxiety, with desperation, as though expecting that some consolation would come to them from the altar. It was a frightful scene!”
More than seventy years after that nuclear holocaust, Pope Francis, resonated with the stand of Fr Arrupe when in an address in the Vatican on 10 November 2017, to the participants of the International Symposium on ‘Prospects for a world free of nuclear weapons and for integral disarmament’ he said:
“International relations cannot be held captive to military force, mutual intimidation, and the parading of stockpiles of arms. Weapons of mass destruction, particularly nuclear weapons, create nothing but a false sense of security. They cannot constitute the basis for peaceful coexistence between members of the human family, which must rather be inspired by an ethics of solidarity.”
As the Superior General of the Society of Jesus, Fr Arrupe presided over the 32nd General Congregation of the Jesuits, which mandated the Jesuits to take an unequivocal stand for the service of faith and the promotion of justice. This in a profound way was in keeping with Fr. Arrupe’s vision that to be true to the spirit and message of Vatican II, the Jesuits had to work for a more just, inclusive and equitable ‘kingdom of God’ here on earth, which is people-centred and where the dignity and the rights of the poor and the marginalised are respected and protected.
In the late seventies, Fr. Arrupe was “struck and shocked by the plight of thousands of boat people and refugees” in South East Asia fleeing war and persecution. In a letter addressed to the Universal Society on 14 November 1980, Arrupe wrote, “that this situation constitutes a challenge to the Society we cannot ignore if we are to remain faithful to St. Ignatius’ criteria for our apostolic work and the recent calls of the General Congregations”. He went on to add, “the help needed is not only material: in a special way the Society is being called to render a service that is human, pedagogical and spiritual. It is a difficult and complex challenge, the needs are dramatically urgent”.
In that same letter, he established the Jesuit Refugee Service (JRS) spelling out its primary aims and objectives. He wanted the Jesuits to “accept this letter and the request it makes in a spirit of alacrity and availability”. Besides service, accompanying the refugees and doing advocacy for them would be the core mission of the JRS. For thirty-seven years now, JRS has responding to the cries of millions of refugees and internally displaced persons (IDPs), in almost fifty countries across the globe, providing them with the hope and the possibility of living a more dignified life.
Fr Arrupe was born on 14 November 1907. As a fitting tribute on his hundredth birth anniversary in 2007, JRS brought out an excellent little book ‘In the footsteps of Pedro Arrupe’. The book encapsulates the vision of Arrupe, which has been the source of inspiration to hundreds of Jesuits, other religious and lay collaborators to respond “in a spirit of alacrity and availability” to the cries of refugees.
Our world today is being threatened with another nuclear holocaust. In several countries, xenophobia, jingoism, hate, divisiveness, exclusiveness are on the rise. The poor and the vulnerable continue to be at the receiving end of injustices, discrimination and marginalisation. When Fr Arrupe died on 5 February 1991, he left the world a rich legacy: the commitment to a faith, which is rooted in justice; the courage to take a stand against all wars and violence, particularly nuclear warfare; and the compassion to embrace the refugees and all excluded.
As we celebrate the memory of Fr Pedro Arrupe on yet another November 14th, all of us need to do our best to walk in his footsteps; to be there, where there is pain; and above all, to be challenged by his legacy and to try to live it in substantial and meaningful ways today!
---
*Indian human rights activist, currently based in Lebanon, engaged with the Jesuit Refugee Service (JRS) in the Middle East on advocacy and communications

Comments

TRENDING

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Tribal land justice elusive in Andhra: Fraud committed as old revenue records are digitised

By Dr. Palla Trinadha Rao  Many Adivasi (tribal) families living in tribal villages outside the Scheduled Areas of Andhra Pradesh have been pleading with the government for years to resolve their land issues. For them, justice has remained elusive. Due to the apathy, inconsistent approaches, and lack of sincerity among revenue officials, tribal land issues have become more complicated.