Skip to main content

Farmer suicides reflect how fragile India’s agricultural economy is


By Moin Qazi*
"His speech is of mortgaged bedding,
On his kine he borrows yet,
At his heart is his daughter’s wedding,
In his eye foreknowledged of debt.
He eats and hath indigestion,
He toils and he may not stop;
His life is a long-drawn question
Between a crop and a crop."
— Rudyard Kipling, “The Masque of Plenty”
At least 217 farmers have ended their life in the month following Maharashtra Government’s farm loan waiver announcement on June 2 this year. This numbers for the month of June equal the average monthly figures in the past six months.
The number of suicides has now shot up to 1,327 this year. The number is only marginally lower for the same time period last year. In June 2016, the total number of cases had reached 1,541 in the first six months.
Farmer suicides are a wrenching and contentious issue and are surging upward even as the number of farmers in states is going down. It is a two decades-old national affliction that is as tragic as it is complex and is a serious threat to India’s most critical economic sector.
The roots of despair of the Indian farmer have been well researched and documented. They are a toxic blend of: livelihoods drained away by spiralling debt; soil tired on heavy doses of chemicals-fertilisers, crops and livestock destroyed by drought or unseasonable monsoon rains associated with climate change; plummeting water tables from relentless water mining; the loss of agricultural land to development; a collapse in cotton prices and dependence on expensive genetic-engineered hybrid seeds; penury and debt on account of dependence on predatory moneylenders, and near absence of rural mental health services and public awareness of mental health disease. . The sector has been the slowest-growing in India, with growth averaging around 2 per cent a year, exacerbating the crisis.
Farmer suicides are simply a reflection or a symptom of how fragile the farm economy is. Even a small aberration in the weather – unseasonal rains, high winds, dry weather and drought – multiplies the risk factor for farmers, taking it to unmanageable levels. Livelihood security for any farming family, therefore, hangs by a slender thread.
Small landholdings, large loans, failure to boost productivity, poor irrigation infrastructure and overuse of groundwater dependence on rain for water, have added to farmers’ woes. Perversely, bumper crops arising from a good monsoon can also lead to a surplus of produce, pushing down prices and hurting farmers’ ability to pay off their loans. According to an economic survey carried out last year for 17 Indian states, a farming family earns 20,000 rupees a year on average, or 1,700 rupees a month.
The suicide rate for farmers is 48 per cent higher than any other profession. In the 20 years since the Indian government first started keeping track of farmer suicides, about 3,00,000 farmers have ended their lives. Farmer suicides are a red stain of shame on the democratic pretentions of the Indian government as it continues to bungle the handling of its agricultural policies and programmes.
Nothing is simple about the farmer suicide phenomenon. In the farmers’ plight, all strands of an economy in transition intersect. To a degree, the suicides reflect the farmers’ bafflement at the gradual, and erratic, withdrawal of the state. They have felt the cost of reforms – but have yet to see the benefits.
The high rate of farmer suicides is often first traced to the trauma of the early 1990s – when India, devastated by financial crisis, embraced a raft of free market reforms, kickstarting the current era of economic liberalisation.
There are two triggers for the suicides. The first at the time of sowing, when the cash strapped farmer is pushed to buy seeds he can ill afford, so he takes credit. The next is at the time of harvest, when he arrives in the market and realises that he will not get the price that will enable him to repay the loan. That’s when the desolate fellow has no option but to consume pesticide.
A closer look would suggest that there is a broad pattern to farmer suicides. Most of these farmers had little appetite for risk earlier. They were happy with the modest yield that kept their home and hearths running. Lured by the promises of new foreign seeds, the farmers started availing big ticket loans to invest in expensive seeds, tagged with high yields, in what they saw a fair commercial risk.
If the math was right it was certainly worth it. But unfortunately we don’t have sophisticated financial risk-hedging instruments at the lower segment of farmers. Nor do we have super-efficient supply chains that should support this type of savvy ventures. 
While farmers, particularly those with small parcels of land, continue to work out strategies to keep their age-old bond with their land alive the new generation finds farming unsustainable. This is the key reason behind their influx to cities despite the hard truth that the new utopian world the migrants hope to discover is a vain chimera and is in reality just a another hard toil. This painful discovery will further add to the social stress.
The worsening woes of Indian farmers can hardly be neglected by the leaders of a country where two-thirds of people live in the countryside and many are being forced to head to cities to escape the wrath at their farms. Gandhi’s declaration that agriculture is the soul of Indian economy is as relevant as the man himself.
When India became independent, the contribution of agriculture to the economy was 50 per cent; it is now 15 per cent. Employment in the agro sector was to the extent of 88 per cent; now it is 66 per cent. Rural wages have fallen to their lowest.
For every Indian farmer who takes his own life, a family is hounded by the debt he leaves behind, typically resulting in children dropping out of school to become farmhands, and surviving family members themselves frequently committing suicide out of hopelessness and despair.
The Indian government’s response to the crisis – largely in the form of limited debt relief and compensation programmes – has failed to address the magnitude and scope of the problem or its underlying causes.
There are too many questions that seek quick answers. Some groundbreaking reforms are needed as the first steps in breaking the cycle of desperation and misery that so many Indian farming communities face. We must respect the ominous signs in the country’s farmlands which are claiming their debt in the form of lives of farmers who own them.
If the government is serious about reviving agriculture, it ought to act fast. We have the tools, but we need to summon the political will. This is the only way we can save thousands of farmers from the deadly noose.
*Development expert

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.