Skip to main content

Leader of Babri movement, Shahabuddin was disappointed with disjointed Muslim leadership around him

By Firoz Bakht Ahmed*
Former Indian Foreign Service (IFS) diplomat, MP, editor, “Muslim India” and a trusted friend Syed Shahabuddin, who was suffering from prolonged illness, died at a hospital in Noida, NCR, on Saturday morning. He was 82.
To the author, Shahabuddin was an astute editor and a mentor when it came to writing for the problems facing the Indian Muslims in his fortnightly magazine, “Muslim India” in the 1990s. The author, who contributed regularly for the magazine edited by Shahabuddin, feels that no other document other than the “Milli Gazette” profiled the community’s issues as was done in “Muslim India”.
It was under Shahabuddin’s leadership in December 1986, Babri Masjid activists from Delhi, UP and the rest of the country held All India Babri Masjid Conference and formed a 10-member Babri Masjid Movement Coordination Committee (BMMCC), with him as its convener. The conference adopted the Declaration of Delhi and decided to call upon the Muslims not to associate themselves with the official celebration of the Republic Day, 1987, to hold a mass rally on Rajpath in Delhi in March 1987 and, if those two steps failed, to hold a mass Friday prayer in Babri Masjid in October 1987.
This woke up the political parties and the government. There was wide support for the Muslim demand for expeditious judicial settlement but the national press vitiated the atmosphere by accusing the Muslims of “boycotting” the Republic Day and planning a “March to Ayodhya.” The unprecedented rally in Delhi, with more than half a million people, made history.
Though a frontline leader of the Babri Masjid Movement Coordination Committee (BMMCC), he developed some sharp differences with the Shahi Imam, Sued Abdullah Bukhari and others on taking the movement from a path of sensible protest to that of acquiring communalist overtones. This was witnessed in the huge Boat Club lawns, India Gate protest where all the Indian leaders including Shahabuddin gathered on a stage.
Since negotiations were going on with the government, the proposed Friday prayer at Ayodhya was deferred by BMMCC. This divided it and five members, including Imam Abdullah Bukhari, Azam Khan and Zafaryab who Jilani resigned to form the All India Babri Masjid Movement Action Committee (AIBMAC) in October 1988. However, the two committees continued to cooperate, particularly on the legal front.
On 16 November 2012 Shahabuddin published an open letter to Narendra Modi regarding Muslim voters, amongst other things. As a matter of fact, he was also criticized for that. Shahabuddin founded the Insaf Party in 1989 (dissolved in 1990 and later revived). He is known for his strong belief in the federal structure of India and his desire to see more people participating at every level of governance. He has often called for persistent action against corruption, nepotism and inefficiency, for democracy within political parties and for equitable distribution of national income and resources in order to provide a life of minimum dignity for all people.
Shahabuddin edited the research monthly journal Muslim India between 1983 and 2002 and again from July 2006. He was a regular contributor to TV discussions relating to current affairs. He had written many for the Saudi Arabian newspaper, “Arab News”. He was known for a ban on “The Satanic Verses “– Salman Rushdie’s book that sparked angry protests.
According to Navaid Hamid, who is heading the All India Muslim Majlis-e-Mushawarat, the platform whose President was Shahabuddin earlier, few Indian leaders have been of the caliber and political acumen of Shahabuddin in the history of Indian Muslim leadership.
Shahabuddin, who is survived by his wife and four daughters, was buried at Panjpeeran cemetry in Nizamuddin with a large number of prominent Muslim figures in attendance.
Born in 1935 in Ranchi, now in Jharkhand, he joined the IFS in 1958 but took premature retirement in the 1970s to delve into politics.
As a diplomat, he lobbied for the creation of Bangladesh and rallied support in Latin America — where he was posted at that time -- for Indian intervention in the affair.
Although considered to be in the good books of the then Prime Minister Indira Gandhi, he was one of the few diplomats who were openly anti-Emergency.
Within eight months of relinquishing service, Shahabuddin was elected to the Lok Sabha in 1979 from Kishanganj in Bihar, a Muslim majority constituency that sent him to Lok Sabha multiple times but remained neglected by him as far as area development is considered.
Shahabuddin shot to further prominence during the Ramjanmabhoomi movement as he remained at the forefront of the movement from the Muslims' side.
Although seen by many as a fundamentalist hawk thanks to his tough stance on Babri Masjid and Shah Bano issues, Shahabuddin was a practitioner of left of centre politics and proudly called himself a socialist.
Condolences poured from every quarter as the news of his demise spread.
Vice President Hamid Ansari, an IFS officer, and a family friend of Shahabuddin, condoled his death as a personal loss. In a message, Ansari said: "Syed Shahabuddin was a man of deep convictions, he pursued issues that were dear to him with great tenacity and determination. I am deeply saddened to learn of the demise of renowned political leader, scholar, diplomat and former Parliamentarian Shahabuddin."
Afzal Amanullah, former IAS and diplomat, chairman, Prime Minister’s High Level Committee and the son-in-law of Shahabuddin stated that besides being a personal loss, Sued Shahabuddin’s loss was the entire community, India and the humanity’s loss owing to his message of interfaith community bonding.
Shahid Siddiqui, former MP and editor “Nai Duniya” Urdu weekly was of the view that Shahabuddin was an enlightened mind who wanted to take the community to dizzy political heights but was disappointed with the disjointed Muslim leadership around him.
Meem Afzal, the Congress spokesperson, stated that Shahabduudin was a man of committed ideals for the community and country and led setting an example.
Bharatiya Janata Party leader Subramanian Swamy tweeted: "Sorrow at my dear friend Syed Shahabuddin's death this morning. He sacrificed a flourishing IFS career to enter politics. Giant intellectual!"
Asaduddin Owaisi, leader AIMM, said that Shahabuddin's death is great loss to nation and Muslim minorities in particular. He added that it will take many years to see a politician and intellectual like him.
Khwaja Iftikhar Ahmed, President, Interfaith Harmony Foundation of India, said that Shahabuddin was a man of vision who wanted to lead the Muslims of India to a better future especially in the fields of economy, education and balanced politics.
---
*Grandnephew of Maulana Abul Kalam Azad, social commentator. Contact firozbakhtahmed08@gmail.com

Comments

TRENDING

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.