Skip to main content

Gujarat NGO provides wifi, tablets to poor saltpan workers' children of Kutch, official terms it "temporary solution"

By A Representative
Even before the Gujarat government initiates its well-publicized decision to provide tablets costing Rs 1,000 to four lakh youths, an Ahmedabad-based NGO has begun a major experiment to train poor primary school children of the saltpan workaers in the Little Rann of Kutch (LRK) to use tablets as a learning tool with the use of wifi through mobile van.
Spread out in the vast expanse of LRKโ€™s 5,000 sq km, around 8,000 families from the nearby villages come to the LRK post-monsoon for six months to produce salt to earn a livelihood. If earlier NGOs would run make-shift schools across the LRK, now the state government sets up temporary schools for the children of these families for six months.
Organized by Agariya Hit Rakshak Manch (AHRM), which has been working for the welfare of saltpan workers for the last over a decade, the wifi experiment is being supported by Delhi-based Digital Empowerment Foundation (DEF), which claims to have been working among 80 districts of India for overcoming the digital divide between the rich and the poor.
Talking with Counterview on the sidelines of a function in LRK, where little children were seen using tablets to learn arithmetic, English and Gujarati, DEFโ€™s founding-director Osama Manzar said, โ€œThe current speed of wifi is 6 mbps, which we propose to increase to 20 mbps so that children are at ease to connect with the outside world with internet and improve their learning skills.โ€

Earlier, addressing the function, Manzar said, โ€œCurrently, we are providing wifi facilities for tablets donated to schools to the children of seven LRK schools. We plan to take it to 14 temporary schools within six months.. Our mission is to demonstrate that internet is no rocket science, it can be part a childโ€™s play, a part everyday life for the poor.โ€
At the temporary school, set up in a tent next to the function site, children were seen using voice recognition to reach out to internet, as they do not know typing. Using youtube, one of the children, Anil told Counterview, โ€œSee we can learn ABCD on tablet! Itโ€™s so simple!โ€ Added Sagar, another child, โ€œAll of us know how to use it now. Itโ€™s a great friend.โ€
AHRM director Harinesh Pandya said, โ€œThe internet facility will also be used for connecting saltpan workersโ€™ children with the permanent schoolsoperating in the villages surrounding the LRK. With the help of the facility, the teachers could teach English and arithmetic on internet.โ€ He hoped, donors would come forward to provide more wifi vans and tablets.
Added ARRMโ€™s senior activist Pankti Jog, โ€œTablets connected with wifi to children is, however, not the only aim of providing internet facility in the LRK. We want to create a complete data base of around 8,500 families who come every year to produce salt in the region. They use up just 2.5% of 5,500 sq km area, yet they are harassed and sought to be displaced, as the saltpans operate in the wild ass sanctuary.โ€
Critical of the NGO experiment, a Gujarat government official of the Sharva Shiksha Abhiyan official, Punabhai Vakatar said, โ€œThese are all temporary measures to bring in children to the mainstream. Unfortunately, none of the several NGOs working for the welfare of the saltpan workersโ€™ children have looked for finding a permanent solution provided by us โ€“ to make children live in residential schools set up in several of the villages surrounding LRK. Itโ€™s all free.โ€
Contradicting , Jog told Counterview, โ€œWhat government officials do not recognize is, while children of the upper primary go agree to stay in residential schools set up by the government, the children studying in classes one to five find it difficult to part with their parents. They are therefore brought into LRK by them.โ€

Comments

TRENDING

เคฐเคพเคœเคธเฅเคฅเคพเคจ, เคฎเคงเฅเคฏเคชเฅเคฐเคฆเฅ‡เคถ, เคชเคถเฅเคšเคฟเคฎ เคฌเค‚เค—เคพเคฒ, เคเคพเคฐเค–เค‚เคก เค”เคฐ เค•เฅ‡เคฐเคฒ เคซเคฟเคธเคกเฅเคกเฅ€: เคœเคฒ เคœเฅ€เคตเคจ เคฎเคฟเคถเคจ เค•เฅ‡ เคฒเค•เฅเคทเฅเคฏ เค•เฅ‹ เคชเคพเคจเฅ‡ เคธเคฎเคจเฅเคตเคฟเคค เคชเฅเคฐเคฏเคพเคธ เคœเคฐเฅ‚เคฐเฅ€

- เคฐเคพเคœ เค•เฅเคฎเคพเคฐ เคธเคฟเคจเฅเคนเคพ*  เคœเคฒ เคธเค‚เคธเคพเคงเคจ เคธเฅ‡ เคœเฅเคกเคผเฅ€ เคธเฅเคฅเคพเคฏเฅ€ เคธเคฎเคฟเคคเคฟ เคจเฅ‡ เคตเคฐเฅเคคเคฎเคพเคจ เคฒเฅ‹เค•เคธเคญเคพ เคธเคคเฅเคฐ เคฎเฅ‡เค‚ เคชเฅ‡เคถ เคฐเคฟเคชเฅ‹เคฐเฅเคŸ เคฎเฅ‡เค‚ เคฌเคคเคพเคฏเคพ เคนเฅˆ เค•เคฟ "เคจเคฒ เคธเฅ‡ เคœเคฒ" เคฎเคฟเคถเคจ เคฎเฅ‡เค‚ เคฐเคพเคœเคธเฅเคฅเคพเคจ, เคฎเคงเฅเคฏเคชเฅเคฐเคฆเฅ‡เคถ, เคชเคถเฅเคšเคฟเคฎ เคฌเค‚เค—เคพเคฒ, เคเคพเคฐเค–เค‚เคก เค”เคฐ เค•เฅ‡เคฐเคฒ เคซเคฟเคธเคกเฅเคกเฅ€ เคธเคพเคฌเคฟเคค เคนเฅเค เคนเฅˆเค‚เฅค เคœเคฌเค•เคฟ เคฆเฅ‡เคถ เค•เฅ‡ 11 เคฐเคพเคœเฅเคฏเฅ‹เค‚ เคฎเฅ‡เค‚ เคถเคค-เคชเฅเคฐเคคเคฟเคถเคค เค—เฅเคฐเคพเคฎเฅ€เคฃเฅ‹เค‚ เค•เฅ‹ เคจเคฒ เคธเฅ‡ เคœเคฒ เค†เคชเฅ‚เคฐเฅเคคเคฟ เคถเฅเคฐเฅ‚ เค•เคฐ เคฆเฅ€ เค—เคˆ เคนเฅˆเฅค เคฐเคฟเคชเฅ‹เคฐเฅเคŸ เคฎเฅ‡เค‚ เคธเคฎเคฟเคคเคฟ เคจเฅ‡ เค•เฅ‡เค‚เคฆเฅเคฐ เคธเคฐเค•เคพเคฐ เค•เฅ‹ เคธเคฟเคซเคพเคฐเคฟเคถ เค•เฅ€ เคนเฅˆ เค•เคฟ เคฎเคฟเคถเคจ เคชเฅเคฐเคพ เค•เคฐเคจเฅ‡ เคฎเฅ‡เค‚ เคฐเคพเคœเฅเคฏ เคธเคฐเค•เคพเคฐเฅ‹เค‚ เค•เฅ€ เคธเคฎเคธเฅเคฏเคพเค“เค‚ เคชเคฐ เค—เฅŒเคฐ เค•เคฟเคฏเคพ เคœเคพเคเฅค 

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste prideโ€”certain Brahmin groupsโ€”and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under โ€˜Operation Kagaarโ€™ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jailโ€”alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring โ€“ clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPMโ€™s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPMโ€™s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadavโ€™s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.