Skip to main content

Need to deepen fight against Modi government, seeking to do away with social existence in rural areas in one sweep

By Suneet Chopra*The hot debate over the land acquisition ordinances of the National Democratic Alliance (NDA) government is not accidental or restricted only to the matter of access to a scarce resource. Land rights, and especially those that we achieved after our struggle for independence from colonial rule, are crucial to our social existence as citizens with equal rights under the Indian Constitution. The denial of any of these rights is an attack on our right as citizens of India.
It must never be forgotten that for over a thousand years we were able to keep a fifth of our population in the shackles of untouchability and semi animal conditions by simply denying dalits land rights in the village. A similar situation prevails in the case of women who may reproduce the family line but are denied the right to land in both the family they are born in and the one they may marry into.
Social marginalization like this may be traditional but it violates our rights as full citizens of a state that claims to be both secular and socialist. Now with scarce resources likely to become even more scarce with a government wishing to hand over everything to corporates, foreign agencies and even mafias, we are left with no alternative but to struggle.
Much of the anger we see in the peasantry today is a result of the fear that the Modi government at the centre is taking away our citizenship of the Indian state and handing it over to corporates, mafias and speculators. That is why the same peasantry that not only gave land for development freely and even its sons and daughters to defend our borders, is resisting the present government’s rush to act as real estate agents for big business.
Today the same peasants who denied dalits and women land rights are coming out in protest against the new legislation. While we support their struggle firmly and actively, we must also demand our right to compensation for work lost in land takeovers, but also the right of landless dalits and women in the villages where they live and contribute to life and production.
We must not only fight this attempt of the Modi government to do away with our social existence in the rural areas in one sweep, but we must deepen our struggle for democratic rights by demanding that land rights for dalits, tribal people and women are a necessary part of our struggle to defend the rights we won with independence and to implement them even more thoroughly.
Any backtracking on this count will also lead to the erosion of our democratic rights as they exist today as well. In this condition we have a situation in which a worker peasant alliance in the rural areas can be strengthened meaningfully.
The struggles going on in tribal areas to protect lands seized from tribal people by the British and never returned to them by independent India are not merely an economic demands but an assertion of their democratic rights that were taken away from them. In the same way, when we struggle for house-sites for dalits in our villages or for land to the tiller, and dalits are half the tillers of the land anyway, so we are fighting for strengthening the roots of our democratic system. In the same way we strengthen it when we demand that women get land rights on the land they till anyway as second-class citizens.
The struggles against the dispossession of the peasants and the tribals by the state today must be integrated with those for giving land rights to landless dalits and women. These are necessary to strengthen the roots of our democracy at the level of our villages and will ensure we do not lose our place as equals in the face of economic fundamentalist policies handing over our fate to a few corporates and billionaires who will then feel free to transport us like cattle and trade us off as cheap labour.
Or worse, let us wander wherever we can, begging for work and becoming targets for human traffickers. This must not be permitted. The human cost of this development will be far greater than any benefit such development delivers.
Even today dalits constitute 28% of the landless while they are only 16.3% of the population according to 70th Round of NSSO Survey. For the Scheduled Tribes the figure is 9.4% landless of 13.4% of the population. For the OBCs the figure is 52.5% landless of a population of 45.4% while others who constitute 24.9% of the population, have only 10.4% landless. This reflects the fact that caste seriously affects the pattern of land ownership and consequently the continued oppression and denial of rights of the lower castes, primarily the dalits.
From this angle, the struggles for land, for work ensured by Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) and the proper implementation of provisions like reservations for scheduled castes and tribes, for backward classes and women, for equal wages for equal work, for free and compulsory education, free medical aid and food security are all connected with our right to live as human beings in our communities and more precisely as the citizens of a secular, democratic socialist republic based the principle of one person one vote.
It is obvious that in a society based on sharp inequalities, laws will be made to exploit, dispossess and oppress us. But our struggles also have given us laws that we wanted in our interest, like zamindari abolition and land ceilings, Prevention of Atrocities against Scheduled Castes, 73rd Amendment devolving power to local government institutions like panchayats, the women’s reservations at various levels in the political system, MGNREGA, Forest Rights and Food Security Acts to name only a few.
But not only are they not being implemented as they should without our struggles, we find powerful individuals backed by the NDA government taking over assets, drying up job opportunities and even trying to make these laws toothless. At such a time we cannot wait and watch. We must fight for the demands of the mass of our rural people from the ground upwards. 
---
*With All-India Agricultural Workers' Union (AIAWU). Excerpts from article published in "AIAWU Bulletin"

Comments

TRENDING

Beyond his riding skill, Karl Umrigar was admired for his radiance, sportsmanship, and affability

By Harsh Thakor*  Karl Umrigar's name remains etched in the annals of Indian horse racing, a testament to a talent tragically cut short. An accident on the racetrack at the tender age of nineteen robbed India of a rider on the cusp of greatness. Had he survived, there's little doubt he would have ascended to international stature, possibly becoming the greatest Indian jockey ever. Even 46 years after his death, his name shines brightly, reminiscent of an inextinguishable star. His cousin, Pesi Shroff, himself blossomed into one of the most celebrated jockeys in Indian horse racing.

Aurangzeb’s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzeb’s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzeb’s last will was re...

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

State Human Rights Commission directs authorities to uphold environmental rights in Vadodara's Vishwamitri River Project

By A Representative  The Gujarat State Human Rights Commission (GSHRC) has ordered state and Vadodara municipal authorities to strictly comply with environmental and human rights safeguards during the Vishwamitri River Rejuvenation Project, stressing that the river’s degradation disproportionately affects marginalized communities and violates citizens’ rights to a healthy environment.  The Commission mandated an immediate halt to ecologically destructive practices, rehabilitation of affected communities, transparent adherence to National Green Tribunal (NGT) orders, and public consultations with experts and residents.   The order follows the Concerned Citizens of Vadodara coalition—environmentalists, ecologists, and urban planners—submitting a detailed letter to authorities, amplifying calls for accountability. The group warned that current plans to “re-section” and “desilt” the river contradict the NGT’s 2021 Vishwamitri River Action Plan, which prioritizes floodpla...

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Haven't done a good deed, inner soul is cursing me as sinner: Aurangzeb's last 'will'

Counterview Desk The Tomb of Aurangzeb, the last of the strong Mughal emperors, located in Khuldabad, Aurangabad district, Maharashtra, has this epitaph inscribed on it: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e maa ghareebaan gumbad e gardun bas ast" (the rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave).

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.

How polarization between different ideological trends within the communist movement sharpened in India

By Harsh Thakor*  This article is a rejoinder to A Note on Slogans of “Left Unity,” “Unity of the Communist Revolutionaries” and “Mass Line” by Umair Ahmed, published on the Nazariya blog .