Skip to main content

Provide documentary evidence or vacate Rann of Kutch: Gujarat government notice to salt-pan workers

By Our Representative
After a lapse of three years, the Gujarat government has once again revived its plan to begin eviction of the salt-pan workers, or agariyas of the Little Rann of Kutch. Earlier, the notice was served on them in April 2011 (read HERE). The latest notice served on the agariyas reads, "You have been asked to submit documentary proof regarding salt making activity in the Little Rann of Kutch.โ€ Quoting the Wild Life Protection Act, 1972, amended in 2002, the notice, given to thousands of agariyas, says that any activity in the sanctuary area of the Little Rann of Kutch โ€œis termed prohibited and is liable to punishment from three to seven years of imprisonment, plus Rs 25,000 penalty.โ€
Giving the agariyas just about a week to provide the proof that they have been leased land in the Little Rann of Kutch to carry out salt producing activity, the notice says, โ€œYou are hereby given notice that if you have any documentary evidence submit it within seven days, or else you have to vacate the Rann of Kutch along with all your equipment of salt making.โ€ The notice has been issued by the range forest officer, Wild Ass Sanctuary, Little Rann of Kutch.
The Agariya Hit Rakshak Manch (AHRM), which represents the salt-pan workers, in a statement has said, โ€œOn behalf of 12,000 to 15,000 agariya families, AHRM had made a representation to Gujaratโ€™s tribal commissioner to initiate the process of recognizing agariyasโ€™ customary community user rights over the Little Rann of Kutch as per the Forest Rights Act. The representation is still pending.โ€ According to ARHM, the agariyas should be recognized as tribals, in the same way as the tribals of the eastern tribal belt of Gujarat.
It has added, โ€œThe fact to be noted is that, the Little Rann of Kutch is near 5,000 sq km of un-surveyed piece of land, and was recently given survey number zero. The Gujarat government too does not have any land records for the same. It is surprising that the state government is asking the agariyas to submit documentary evidence, while salt farming is being conducted in this area for the last 600 years.โ€
In 2011, a similar notice, served on the agariyas, said that they must evacuate from the Little Rann of Kutch, because they are "endangering the wild ass" in the sanctuary. Belonging to the Gujarat government's forest and revenue departments, officials reportedly went around, to take thumbs impression, from illiterate salt-plan workers on a paper which said they would be benefited under a certain so-called social welfare schemes. In actuality, these papers were an agreement of the salt-pan workers to be evicted of the Little Rann of Kutch.
Mainly belonging to the nomadic tribes, the agariyas have been involved in salt farming for the last several centuries, since the days of the Moghuls. The confusion has arisen, according to ARHM social workers, mainly because there is so far little effort to give a legal sanctity to the land on which the agariyas have been working on.
The agariyas, these social workers say, themselves do not have any document that they own the land on which they have been traditionally farming salt. Nor has there been any effort by the state revenue department so far to give a survey number to these pieces of land. As a result, there is โ€œconsiderable confusionโ€ about the ownership of the land and the agariyas are in the danger of losing their traditional means of livelihood.
In fact, the social workers suggest, there is little evidence that the salt-pan workers in any way try to interfere or are a danger to the wild ass, which moves around in the sanctuary, declared in 1973. If in 1973 there were just 720 wild asses in the sanctuary area, today their population has reached a whopping 5,000. At least one-fifth of the wild asses no more live in the sanctuary area but outside because of increase in their population. They live on the standing crop in these areas, often destroying it.

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

เคฐเคพเคœเคธเฅเคฅเคพเคจ, เคฎเคงเฅเคฏเคชเฅเคฐเคฆเฅ‡เคถ, เคชเคถเฅเคšเคฟเคฎ เคฌเค‚เค—เคพเคฒ, เคเคพเคฐเค–เค‚เคก เค”เคฐ เค•เฅ‡เคฐเคฒ เคซเคฟเคธเคกเฅเคกเฅ€: เคœเคฒ เคœเฅ€เคตเคจ เคฎเคฟเคถเคจ เค•เฅ‡ เคฒเค•เฅเคทเฅเคฏ เค•เฅ‹ เคชเคพเคจเฅ‡ เคธเคฎเคจเฅเคตเคฟเคค เคชเฅเคฐเคฏเคพเคธ เคœเคฐเฅ‚เคฐเฅ€

- เคฐเคพเคœ เค•เฅเคฎเคพเคฐ เคธเคฟเคจเฅเคนเคพ*  เคœเคฒ เคธเค‚เคธเคพเคงเคจ เคธเฅ‡ เคœเฅเคกเคผเฅ€ เคธเฅเคฅเคพเคฏเฅ€ เคธเคฎเคฟเคคเคฟ เคจเฅ‡ เคตเคฐเฅเคคเคฎเคพเคจ เคฒเฅ‹เค•เคธเคญเคพ เคธเคคเฅเคฐ เคฎเฅ‡เค‚ เคชเฅ‡เคถ เคฐเคฟเคชเฅ‹เคฐเฅเคŸ เคฎเฅ‡เค‚ เคฌเคคเคพเคฏเคพ เคนเฅˆ เค•เคฟ "เคจเคฒ เคธเฅ‡ เคœเคฒ" เคฎเคฟเคถเคจ เคฎเฅ‡เค‚ เคฐเคพเคœเคธเฅเคฅเคพเคจ, เคฎเคงเฅเคฏเคชเฅเคฐเคฆเฅ‡เคถ, เคชเคถเฅเคšเคฟเคฎ เคฌเค‚เค—เคพเคฒ, เคเคพเคฐเค–เค‚เคก เค”เคฐ เค•เฅ‡เคฐเคฒ เคซเคฟเคธเคกเฅเคกเฅ€ เคธเคพเคฌเคฟเคค เคนเฅเค เคนเฅˆเค‚เฅค เคœเคฌเค•เคฟ เคฆเฅ‡เคถ เค•เฅ‡ 11 เคฐเคพเคœเฅเคฏเฅ‹เค‚ เคฎเฅ‡เค‚ เคถเคค-เคชเฅเคฐเคคเคฟเคถเคค เค—เฅเคฐเคพเคฎเฅ€เคฃเฅ‹เค‚ เค•เฅ‹ เคจเคฒ เคธเฅ‡ เคœเคฒ เค†เคชเฅ‚เคฐเฅเคคเคฟ เคถเฅเคฐเฅ‚ เค•เคฐ เคฆเฅ€ เค—เคˆ เคนเฅˆเฅค เคฐเคฟเคชเฅ‹เคฐเฅเคŸ เคฎเฅ‡เค‚ เคธเคฎเคฟเคคเคฟ เคจเฅ‡ เค•เฅ‡เค‚เคฆเฅเคฐ เคธเคฐเค•เคพเคฐ เค•เฅ‹ เคธเคฟเคซเคพเคฐเคฟเคถ เค•เฅ€ เคนเฅˆ เค•เคฟ เคฎเคฟเคถเคจ เคชเฅเคฐเคพ เค•เคฐเคจเฅ‡ เคฎเฅ‡เค‚ เคฐเคพเคœเฅเคฏ เคธเคฐเค•เคพเคฐเฅ‹เค‚ เค•เฅ€ เคธเคฎเคธเฅเคฏเคพเค“เค‚ เคชเคฐ เค—เฅŒเคฐ เค•เคฟเคฏเคพ เคœเคพเคเฅค 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste prideโ€”certain Brahmin groupsโ€”and forced edits demanded by a thoroughly discredited Censor Board.

PUCL files complaint with SC against Gujarat police, municipal authorities for 'unlawful' demolitions, custodial 'violence'

By A Representative   The People's Union for Civil Liberties (PUCL) has lodged a formal complaint with the Chief Justice of India, urging the Supreme Court to initiate suo-moto contempt proceedings against the police and municipal authorities in Ahmedabad, Gujarat. The complaint alleges that these officials have engaged in unlawful demolitions and custodial violence, in direct violation of a Supreme Court order issued in November 2024.

Aurangzebโ€™s last will recorded by his Maulvi: Allah shouldn't make anyone emperor

By Mohan Guruswamy  Aurangzebโ€™s grave is a simple slab open to the sky lying along the roadside at Khuldabad near Aurangabad. I once stopped by to marvel at the tomb of an Emperor of India whose empire was as large as Ashoka the Great's. It was only post 1857 when Victoria's domain exceeded this. The epitaph reads: "Az tila o nuqreh gar saazand gumbad aghniyaa! Bar mazaar e ghareebaan gumbad e gardun bas ast." (The rich may well construct domes of gold and silver on their graves. For the poor folks like me, the sky is enough to shelter my grave) The modest tomb of Aurangzeb is perhaps the least recognised legacies of the Mughal Emperor who ruled the land for fifty eventful years. He was not a builder having expended his long tenure in war and conquest. Towards the end of his reign and life, he realised the futility of it all. He wrote: "Allah should not make anyone an emperor. The most unfortunate person is he who becomes one." Aurangzebโ€™s last will was re...

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jailโ€”alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

CPMโ€™s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPMโ€™s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadavโ€™s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.

Implications of deaths of Maoist leaders G. Renuka and Ankeshwarapu Sarayya in Chhattisgarh

By Harsh Thakor*  In the wake of recent security operations in southern Chhattisgarh, two senior Maoist leaders, G. Renuka and Ankeshwarapu Sarayya, were killed. These operations, which took place amidst a historically significant Maoist presence, resulted in the deaths of 31 individuals on March 20th and 16 more three days prior.