Skip to main content

Following R-Day protest off Narmada, tribal women ensure stoppage of "illegal" work on Garudeshwar weir

By Our Representative
Protest against the construction of the Garudeshwar weir across Narmada river, about 12 kilometres downstream of the Narmada dam, took a new turn on the Republic Day when senior activists of the environmental group Paryavaran Suraksha Samiti, Vadodara, and women’s NGO Sahiyar succeeded in convincing the affected villagers about the need to intervene and stop the work which has begun. The result was, following a village-to-village campaign on January 26, on January 27 a team of women from several villages reached Narmada river along the Garudeshwar village and succeeded in ensuring a stop on the ongoing work.
A statement declaring the “great success” achieved on the occasion, issued by the Sitter Gam Adivasi Sangathan (Seventy Adivasi Villages’ Organization), said, “The villagers, mainly women, succeeded in stopping the work was going on, singing songs and raising slogans against the illegal nature of the weir. They asked the contractors to stop work, failing which they would again return to protest on January 31. They told the contractors that they should not be party to the illegal activity of the government. Contractors stopped work.”
The NGOs and mass organizations of the seventy villages argue that the work on Garudeshwar weir has begun without taking into account the prerequisite of environmental hearing of the affected villages. They cite the view of a senior member of the Narmada Control Authority (NCA), the statutory body which provides environmental clearance for the Narmada project, who has expressed strong exception to giving clearance to the Garudeshwar weir without eco-clearance. The weir’s water is to be used for tourism purpose, on one hand, and to provide water to the industries in the Dahej-Bharuch area.
Things began to shape up soon after the Republic Day ceremony, held by the villagers on January 26, where villagers from the nearby villages had gathered at Indravarna. “Elderly women from Nana Pipariya village, Shantaben, Gajraben and Gangaben, unfurled the tricolor and spoke on the occasion. Trupti Shah of Sahiyar spoke about how India achieved independence and how the tribals fought against the British rule, including during the 1859 War of Independence. She also spoke about their active participation in non-violent struggles, on one hand, and in revolutionary movements, on the other”, the statement said.
“Mangrol’s Bhartiben spoke on the importance of January 26. It was suggested that the Constitution of India provides equal rights to all, whether they are women, tribals or Dalits”, the statement said, adding, “Subsequently, several women, including Nana Pipariya’s Kuntaben, Kevadia’s Sharadaben and others took the lead in discussing issues related with land, forests, river and livelihood. They discussed on how to ensure that the work begun by the Sardar Sarovar Narmada Nigam Ltd on the weir is stopped.”
“Following flag hoisting and the meeting, the villagers began leaflet distribution. The police officials, in the meantime, continued their video shooting”, the statement said, adding, “This was particularly surprising, as the police department had no other work to do and the government was spending its precious time, energy and money for a work it is not supposed to do. The government is refusing to answer simple questions. The adivasis are not demanding anything but holding a non-violent struggle for the protection of their constitutional rights, protection of the environmental law by stopping the illegally of the weir’s construction.”

Comments

TRENDING

How the slogan Jai Bhim gained momentum as movement of popularity and revolution

By Dr Kapilendra Das*  India is an incomprehensible plural country loaded with diversities of religions, castes, cultures, languages, dialects, tribes, societies, costumes, etc. The Indians have good manners/etiquette (decent social conduct, gesture, courtesy, politeness) that build healthy relationships and take them ahead to life. In many parts of India, in many situations, and on formal occasions, it is common for people of India to express and exchange respect, greetings, and salutation for which we people usually use words and phrases like- Namaskar, Namaste, Pranam, Ram Ram, Jai Ram ji, Jai Sriram, Good morning, shubha sakal, Radhe Radhe, Jai Bajarangabali, Jai Gopal, Jai Jai, Supravat, Good night, Shuvaratri, Jai Bhole, Salaam walekam, Walekam salaam, Radhaswami, Namo Buddhaya, Jai Bhim, Hello, and so on. A soft attitude always creates strong relationships. A relationship should not depend only on spoken words. They should rely on understanding the unspoken feeling too. So w...

राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी: जल जीवन मिशन के लक्ष्य को पाने समन्वित प्रयास जरूरी

- राज कुमार सिन्हा*  जल संसाधन से जुड़ी स्थायी समिति ने वर्तमान लोकसभा सत्र में पेश रिपोर्ट में बताया है कि "नल से जल" मिशन में राजस्थान, मध्यप्रदेश, पश्चिम बंगाल, झारखंड और केरल फिसड्डी साबित हुए हैं। जबकि देश के 11 राज्यों में शत-प्रतिशत ग्रामीणों को नल से जल आपूर्ति शुरू कर दी गई है। रिपोर्ट में समिति ने केंद्र सरकार को सिफारिश की है कि मिशन पुरा करने में राज्य सरकारों की समस्याओं पर गौर किया जाए। 

Censor Board's bullying delays 'Phule': A blow to India's democratic spirit

By Vidya Bhushan Rawat*  A film based on the life and legacy of Jyotiba Phule and Savitribai Phule was expected to release today. Instead, its release has been pushed to the last week of April. The reason? Protests by self-proclaimed guardians of caste pride—certain Brahmin groups—and forced edits demanded by a thoroughly discredited Censor Board.

Maoist call for peace talks: A democratic opening amidst state repression?

By Harsh Thakor*  The readiness of the CPI (Maoist), a banned organisation, for peace talks is seen as signifying a democratic gesture that should be welcomed by all who uphold democratic values. The ongoing conflict under ‘Operation Kagaar’ in Central India represents a clash between alleged state aggression and self-defence by oppressed communities. Critics argue that the Indian government has violated constitutional principles by promoting corporate expansion in Adivasi regions under the pretext of development, endangering the lives and livelihoods of local populations.

CASR urges immediate halt to Operation Kagaar, calls for peace talks with Maoists

By A Representative   The Campaign Against State Repression (CASR), a collective of over 40 civil society organizations, has issued a press statement demanding an immediate end to "Operation Kagaar" and alleged state-led killings of Maoist rebels and indigenous people in central India. The group also called on the central government to create a conducive environment for initiating peace talks with the banned Communist Party of India (Maoist).

Incarcerated for 2,424 days, Sudhir Dhawale combines Ambedkarism with Marxism

By Harsh Thakor   One of those who faced incarceration both under Congress and BJP rule, Sudhir Dhawale was arrested on June 6, 2018, one of the first six among the 16 people held in what became known as the Elgar Parishad case. After spending 2,424 days in incarceration, he became the ninth to be released from jail—alongside Rona Wilson, who walked free with him on January 24. The Bombay High Court granted them bail, citing the prolonged imprisonment without trial as a key factor. I will always remember the moments we spent together in Mumbai between 1998 and 2006, during public meetings and protests across a wide range of issues. Sudhir was unwavering in his commitment to Maoism, upholding the torch of B.R. Ambedkar, and resisting Brahmanical fascism. He sought to bridge the philosophies of Marxism and Ambedkarism. With boundless energy, he waved the banner of liberation, becoming the backbone of the revolutionary democratic centre in Mumbai and Maharashtra. He dedicated himself ...

Why crucifixion is a comprehensive message of political journey for the liberation of the oppressed

By Vijayan MJ  Passion week is that time of the year when Christians all over the world remind themselves about the sufferings, anguish, pain and the bloody crucifixion that Jesus Christ took on himself, as part of his mission of emancipating the people and establishing the kingdom of god. The crucifixion was not just a great symbolism of the personal sacrifice of one person, but it was a comprehensive messaging of a political journey for the liberation of the oppressed; one filled with struggle, militancy, celebration of life, rejection of temptations, betrayals, grief, the long-walk with the cross, crucifixion and ultimately resurrection as a symbol of victory over the oppressors and evil. 

How Mumbai University crumbles: Not just its buildings

By Rosamma Thomas*  In recent days, the news from the University of Mumbai has been far from inspiring – clumps of plaster have fallen off the ceiling at the CD Deshmukh Bhavan, and it was good fortune that no one was injured; creepy crawlies were found in the water dispenser that students use to collect drinking water, and timely warning videos circulated by vigilant students have kept people safe so far.

CPM’s evaluation of BJP reflects its political character and its reluctance to take on battle against neo-fascism

By Harsh Thakor*  A controversial debate has emerged in the revolutionary camp regarding the Communist Party of India (Marxist)'s categorization of the Bharatiya Janata Party. Many Communists criticize the CPM’s reluctance to label the BJP as a fascist party and India as a fascist state. Various factors must be considered to arrive at an accurate assessment. Understanding the original meaning and historical development of fascism is essential, as well as analyzing how it manifests in the present global and national context.

Akhilesh Yadav’s boycott of Dainik Jagran: A step towards accountability or political rhetoric?

By Vidya Bhushan Rawat  Akhilesh Yadav has called for a total boycott of Dainik Jagran, a newspaper owned by the Gupta family. He also declared that the Samajwadi Party will no longer participate in any panel discussions organized by a media channel allegedly controlled by the family or relatives of the omnipresent Rajiv Shukla. Akhilesh Yadav and the Samajwadi Party are well aware that Dainik Jagran has long been antagonistic to Dalit-Bahujan interests. The newspaper represents a Bania-Brahmin corporate and ideological enterprise.