Skip to main content

Promise of basic infrastructure facilities after protest by Naroda Patiya IDPs

Protest against administrative apathy towards IDP colony in Vatwa
By Hofeza Ujjaini and K Mohan Krishna*
The communal carnage in Gujarat, which took place in 2002, not only saw the death of nearly 2,000 persons, mainly Muslims, but it also forced thousands of people to flee from their residence, whether it was an urban township or a village. They fled in search of security and safety. The Gujarat government did set up 102 relief camps to cater to the immediate need of the security and shelter of those who were forced to flee. By the first week of April 2002, an estimated 1,13,697 people from the minority community were living in these camps.
All these persons fitted well into the United Nations Guiding Principles on Internally Displaced Persons (IDPs), which say that IDPs are “persons or groups of persons who have been forced or obliged to flee or to leave their homes or places of habitual residence, in particular as a result of or in order to avoid the effects of armed conflict, situations of generalized violence, violations of human rights or natural or human–made disasters, and who have not crossed an internationally recognized State border.”
The relief camps remained operational for six months after which they were officially closed down by a directive of the Gujarat government. All aid to the camps was blocked on June 30, 2002. Many of the IDPs were forced to return back with a mere Rs 1,250 as cash dole for all they had lost. Others were condemned to a life of permanent compromise and second‐class citizenship. Eeven today, an estimated 5,000 families continue to remain internally displaced. Currently, there are over 83 relief colonies across Gujarat, which is a chilling reminder that IDP problem has come to stay in Gujarat.
A case in point where IDPs live is Faizal Park in Vatwa area of Ahmedabad, which was constructed after the Gujarat carnage of 2002. It has over 100 internally displaced families residing since the riots. Among those who live here are the survivors of perhaps the worst carnage during the riots, of Naroda Patiya, which took place on February 28, 2002 in Naroda in Ahmedabad, in which 97 Muslims were killed by a mob of approximately 5,000 people, instigated by Sangh Parivar outfits. They have been living there in a subhuman condition which has been forced upon them, despite the fact that they are provided with bare minimum facilities by the officialdom even a decade after the riots.
Sadbhavna has touched the colony, despite a widely propagated three-day Sadbhavna fast by the Gujarat chief minister. Finding themselves neglected continuously, the residents initiated correspondence and persuasion with the officials of the Gujarat government and the Ahmedabad Municipal Corporation (AMC) for water and sanitation facilities, which they should have been provided normally, without any precondition. They had been pressing for these facilities for quite some time, yet the only success they could achieve was an internal pipeline, in which, incidentally, water never flowed. The alternative before the residents was to plead for water from the AMC through tankers daily.
However, the quantity of water provided was insufficient and erratic. Children sometimes missed schools, as they waited for tankers to fill their water pots and have their ablutions. The community members made several applications for pipeline water connection to the authorities, but it fell on deaf ears. Records show that applications were handed over both to the district collector, Ahmedabad, and the commissioner, South Zone, AMC, on May 9, 2012, on August 4, 2012, on January 16, 2013, and on February 5, 2013. Yet, nothing seemed to change What they received were vague promises.
In the above context of administrative apathy and continued neglect that the community members were forced to go in for a protest action against the authorities. They staged a one-day fast on June 18, 2013, at the AMC headquarters, Sardar Bhavan, Jamalpur, Danapith, Ahmedabad form 9.30 am to 5.00 pm. People from different communities and areas joined in to express solidarity. The demands of the people were for the provision of the following basic facilities:
(1) Adequate drinking water supply,
(2) Proper sewerage facilities, and
(3) Street light facilities.
A leader of the community, Majidbhai, who lost seven members during the riots, along with others submitted a memorandum, asking the authorities to fulfill their demands. The result was, Ahmedabad municipal commissioner Guruprasad Mahapatra held a meeting with a delegation from the community and the city engineer. He asked the latter to solve the problem. The commissioner promised representatives of the community who met him that the colony would be provided with regular water supply. Other needs would also be taken care of, he added, and the deadline for all this, he declared, was by August 31, 2013. On a temporary basis, the AMC officials were asked to increase the supply of drinking water by tankers to the Faizal Park, and clean up the drainage pit of the colony.
During the talks with the delegation, the commission admitted that there was a need to look into provision of the needs of other colonies whose demand were almost similar, including Arsh Colony, Vatwa, Citizen Nagar, Danilimda, Ekta nagar, Vatwa, and Siddiqabad, Juhapura. The delegation took this opportunity to remind the municipal commission that the issue of house ownership still remained pending, which they felt would need a much longer struggle on the part of the affected families.

*Janvikas activists

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

Andhra team joins Gandhians to protest against 'bulldozer action' in Varanasi

By Rosamma Thomas*  November 1 marked the 52nd day of the 100-day relay fast at the satyagraha site of Rajghat in Varanasi, seeking the restoration of the 12 acres of land to the Sarva Seva Sangh, the Gandhian organization that was evicted from the banks of the river. Twelve buildings were demolished as the site was abruptly taken over by the government after “bulldozer” action in August 2023, even as the matter was pending in court.  

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Tributes paid to pioneer of Naxalism in Punjab, who 'dodged' police for 60 yrs

By Harsh Thakor*  Jagjit Singh Sohal, known as Comrade Sharma, a pioneer of Naxalism in Punjab, passed away on October 20 at the age of 96. Committed to the Naxalite cause and a prominent Maoist leader, Sohal, who succeeded Charu Majumdar, played hide and seek with the police for almost six decades. He was cremated in Patiala.